Uthman ibn Affan

عثمان بن عفان

c. 576 CE – 17 June 656 CE · 18 Dhu al-Hijja 35 AH

Ta'if → Medina

Third caliph (644–656); the early community married him to two of the Prophet ﷺ's daughters in succession. Under him the Qur'an was standardized into a single recension; he was killed by rebels in Medina, opening the first civil war.

Depth

At a glance

Roles
Companion · Caliph
Counted among
Sunni
Era
The Prophetic Era · The Rashidun Caliphate
Region
Arabia
Identifiers
Wikidata
Review
Draft Completeness 3/5 · Help complete it

Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

Life in time

500525550575600625650675700725 c. c. c. c. c. c.
Pre-Islamic Arabia · The Prophetic Era · The Rashidun Caliphate · The Umayyad Period Contemporaries: Abdullah ibn Salam · Amr ibn al-As · Halima al-Sa'diyya · Salman al-Farisi · Umm Ayman (Baraka bint Tha'laba)

In space

Ta'ifMedina

Map: Natural Earth, public domain · places and route from the graph

Scripture and its sciencesCivil wars and revoltsDevelopment of law, theology and institutions

Place in the story

  • Convert to Islam · c. 611 CETradition
  • Companion · c. 611 CETradition
  • SuccessortowardUmar ibn al-Khattab · November 644 CE · Muharram 24 AH†Historical
  • RulertowardRashidun Caliphate · 644 CE · 23 AH† – 656 CE · 35 AH†Historical
  • Victim · 17 June 656 CE · 18 Dhu al-Hijja 35 AH†Historical

Sunni (transmitted)

How others named them

  • “Dhu al-Nurayn (Possessor of the Two Lights)” — Islamic tradition, for marrying two daughters of the Prophet in succession

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Reading levelRead it in the Kids' Wing

Uthman ibn Affan (may God be pleased with him) was the third righteous caliph, known for modesty and generosity, who unified the Qur'an into one standard text.

Uthman ibn Affan (may God be pleased with him), titled Dhu al-Nurayn, was the third caliph and an early convert to Islam. Renowned for his vast generosity, he outfitted the expedition of Tabuk and bought the well of Rumah as an enduring public endowment. His most significant service as caliph was standardizing the Qur'an into a unified text distributed across the regions.

Storytellers (10–12) read the Explorers text, then cross to the Scholars text.

Abu Abd Allah Uthman ibn Affan (may God be pleased with him) (c. 47 BH – 35 AH / 576–656 CE), titled Dhu al-Nurayn (Possessor of the Two Lights), the third Rightly Guided Caliph (23–35 AH). An early convert who participated in both migrations to Abyssinia and Medina, he was famed for his immense philanthropic endowments, financing the Tabuk campaign, purchasing the well of Rumah for public use, and expanding the Prophet ﷺ's Mosque. Elected caliph following the council appointed by Umar, his era saw major territorial expansions and the creation of the first Islamic navy. His crowning historical legacy remains the authoritative compilation and distribution of the standard Uthmanic codex of the Qur'an.

Overview

Uthman ibn Affan (may God be pleased with him) was the third of the Rightly Guided Caliphs (644–656 CE). He married two daughters of the Prophet one after the other, ordered an authoritative codex of the Qur'an, and died under siege in his house in Medina at the hands of rebels.

Life

Uthman was one of the wealthy men of the Banu Umayya, and he was among the first to become Muslim through Abu Bakr. 1 He married two daughters of the Prophet one after the other, Ruqayya and then Umm Kulthum, and so he was called “Dhu al-Nurayn” (the Possessor of Two Lights). He emigrated during the Hijra, and he was the envoy of the Muslims to Mecca at Hudaybiyya. 2.

The shura council that Umar appointed chose him, and he ruled for twelve years. During his rule the conquests extended to Armenia and North Africa. In the most lasting part of his work, a committee headed by Zayd ibn Thabit produced the authoritative codex, and copies were sent to the regional capitals. 1. In his last years, complaints grew about the appointment of his relatives and about his financial policy. In June 656 CE, groups of rebels from Egypt and Iraq besieged him and killed him in Medina, and with this the First Civil War began. 3.

Legacy

Every Qur'an codex opened today goes back to the script established by his committee. Every argument about the limits of the caliph's duty and the rights of his subjects passes through his killing.

For young visitors

Uthman gathered the scattered pages of the Qur'an into a single authoritative book, which Muslims read today. His killing began the first civil war in the community.

In the secret call (The Sealed Nectar p.76)

The book counts him among those who became Muslim through Abu Bakr during the years of the secret call, one of the eight who went before the people and formed the first vanguard and the front line of Islam. 4 5. The book refers to him by his Umayyad lineage. 4.

Your choice is kept in this browser only.

Opinions on the question

The question: How is Uthman ibn Affan's caliphate and his killing assessed?

First opinion · Sunni tradition (the museum's frame)Main reference

Sunni tradition venerates Uthman as the third rightly-guided caliph: modest and generous, the preserver who gave the community one recension of the Qur'an, and a martyr killed unjustly.
More opinions (2)

Academic viewSecondary opinion

Historians record both his standardization of the Qur'an and the grievances — appointments of kinsmen, fiscal policy — that fed the revolt which killed him; the sources are early but partisan.

Shia (Twelver) viewOther opinion

Twelver Shia tradition is critical of Uthman's caliphate, seeing in it the entrenchment of the Umayyads and further sidelining of the Prophet's household.

Connections

Explore the connections

Sibling of
al-Walid ibn Uqba ibn Abi Mu'ayt
Spouse of
Ruqayya bint Muhammad· Umm Kulthum bint Muhammad
Born in
Ta'if
Died in
Medina
Member of
Banu Umayya ibn Abd Shams· Quraysh
Converted under
Abu Bakr al-Siddiq
Participated in
The Hijra· The Treaty of Hudaybiyya· The first migration to Abyssinia· The murder of Uthman ibn Affan· Abu Dharr's banishment to al-Rabdha (30 AH)· The three years of the secret call· Ali's stance during the siege of Uthman· Ali carries out the drinking penalty on al-Walid ibn Uqba· Ali refuses to lead prayer while the caliph is besieged· Amr's Dismissal and Ibn Abi Sarh's Sole Charge of Egypt· Stipends of Heirs and the Dead· Bay'a of Uthman ibn Affan· The Pledge of the Tree (Bay'at al-Ridwan)· the first raid on al-Andalus (27 AH)· The Taking of Qaliqala and the Opening of Armenia· The Conquest of Shimshat· The death of Abu Dharr at al-Rabadha· The death of Umm Kulthum bint Muhammad· The Writing of the Diwan and the Stipend· Expedition of Dhu Amarr· Umar's Expulsion of the Christians of Najran· The First Raid on Cyprus· The First Raid on Ifriqiya and the Killing of Its Patrikios· The forged letter attributed to Uthman· Hakim ibn Jabala's Report on the Indian Frontier· The Milch-Camel Exchange: Amr's and Ibn Abi Sarh's Kharaj· 'Uthman's expansion of the Prophet's Mosque (29 AH)· Muawiya's demand that the killers of Uthman be surrendered· Salman al-Khayl's Campaign in Arran and the Caucasus· the Prophet's seal lost in Bi'r Aris (30 AH)· The Caliphal Seal Lost in the Well· Umar judges the dispute of al-Abbas and Ali over the Prophet's property· Uthman consults the Companions on the campaign to Ifriqiya· Uthman funds the army of hardship· Uthman's Land-Grants in Iraq· Uthman's settlement with the provincial delegations at Dhu al-Marwa· Uthman's standardization of the mushaf· al-Walid ibn 'Uqba's dismissal from Kufa (30 AH)
Successor of
Umar ibn al-Khattab
Commissioned
The Uthmanic recension of the Qur'an
Mentioned in
Bukhari 4987 — Uthman's standard copies· Muslim 533 — Whoever builds a mosque for God, God builds its like for him in Paradise· Muslim 1400 — Young men, whoever can afford marriage should marry· Muslim 2401 — A man of whom the angels are shy· Muwatta 14· Muwatta 57· Muwatta 65· Muwatta 113· Muwatta 214· Muwatta 220· Muwatta 262· Muwatta 275· Muwatta 348· Muwatta 435· Muwatta 478· Muwatta 491· Muwatta 1457· Muwatta 1477· Muwatta 1543· Muwatta 1638· Muwatta 1661· Muwatta 1662· Muwatta 1663· Muwatta 1664· Muwatta 1672· Muwatta 1673· Muwatta 1729· Muwatta 1793· Muwatta 1804· Muwatta 1847· Muwatta 1900· Muwatta 2008· Muwatta 616· Muwatta 2095· Muwatta 2160· Muwatta 2210· Muwatta 2238· Muwatta 2270· Muwatta 2277· Muwatta 2384· Muwatta 2408· Muwatta 2443· Muwatta 656· Muwatta 685· Muwatta 755· Muwatta 2678· Muwatta 2808· Muwatta 2840· Muwatta 2860· Muwatta 784· Muwatta 792· Muwatta 1016· Muwatta 1196· Muwatta 914· Muwatta 946· Muwatta 990· Muwatta 997

People and things also explored

Umar ibn al-Khattab· Malik ibn Anas· Ali ibn Abi Talib· Muhammad· Muhammad ibn Shihab al-Zuhri· Medina· Muwatta, Book of Prayer· Abu Bakr al-Siddiq

Sources

  1. Ibn Sa'd, Kitab al-Tabaqat al-Kabir (Bewley translation, Ta-Ha)
  2. Ibn Ishaq / Guillaume, The Life of Muhammad (1955)
  3. Watt, Muhammad at Medina (1956)
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.76
  5. al-Sira al-Nabawiyya — Ibn Hisham , 1/245-262
  • Muruj al-Dhahab — al-Masʼudi
  • Sahih al-Bukhari
  • Sahih Muslim
  • al-Nuwayri, Nihayat al-Arab fi Funun al-Adab, vol. 3 (scan)
Cite this page

islam.museum contributors. “Uthman ibn Affan”. islam.museum, https://islam.museum/en/person/uthman-ibn-affan/. CC BY-SA 4.0. Last updated 2026-10-25.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Umar ibn al-Khattab

Second caliph (634–644); under his rule the early community conquered Syria, Egypt and much of the Sasanian Empire. Remembered in Sunni tradition as al-Faruq, the model of just rule. ومن مناقبه في الصحيح القصر الذي رآه له النبي في الجنة فأخلى النظر إليه حياءً لغيرته ، ولبن الرؤيا الذي أوله النبي بالعلم فناوله إياه. ويروي هو صعوده إلى مشربة النبي حين اعتزل أزواجه فرأى أثر الحصير في جنبه فبكى فقال له «أما ترضى أن تكون لهم الدنيا ولنا الآخرة». ورأى حلة سيراء عند باب المسجد فعرضها على النبي ليلبسها يوم الجمعة وللوفد فقال «إنما يلبسها من لا خلاق له في الآخرة» ثم أهداها إليه بعد فكساها أخاً له مشركاً بمكة.