The Writing of the Diwan and the Stipend

تدوين الديوان وفرض العطاء

Medina

Umar consulted the Muslims on writing a diwan — Ali: 'divide each year all you gather, keep nothing'; Uthman: 'much wealth — uncounted, who took and who did not will go unmarked'; al-Walid ibn Hisham ibn al-Mughira: 'I saw Syria's kings with a diwan and an army — write a diwan, raise an army'. He took the last, and called Quraysh's genealogists — Aqil ibn Abi Talib, Makhrama ibn Nawfal, Jubayr ibn Mut'im — 'write the people by their ranks'. They began with Banu Hashim, then Abu Bakr's folk, then Umar's by the caliphate — 'I would it were so,' said Umar, 'but begin with the Prophet ﷺ's kin, nearest then nearest, till you set Umar where God set him'. Banu Adi came arguing for his primacy — 'bakh, bakh, Banu Adi: you would eat off my back and take my hasanat — my two companions walked a road and I will not differ; we won favour and reward only through Muhammad, our honour and the noblest Arabs, then nearest then nearest; by God, if the Ajam come with works and we without, they are worthier of him on the Last Day — the slow of deed is not sped by lineage'.

Depth

At a glance

Era
The Rashidun Caliphate
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In space

Medina

Map: Natural Earth, public domain · places and route from the graph

Overview

Al-Baladhuri reports that Umar ibn al-Khattab consulted the Muslims about recording the register of names and the fixing of stipends. The opinions differed, and then he took the opinion to record a register and to enlist troops. 1

The counsel

Ali ibn Abi Talib said that he would divide each year whatever money had been gathered and keep none of it back. Uthman said that he saw much money that would be enough for the people, and that if they were not counted, it would not be known who had taken from whom and who had not. Al-Walid ibn Hisham ibn al-Mughira said that he had seen the kings of Syria record a register and enlist troops, and Umar took his word. 1

Writing the people by their ranks

Umar called Aqil ibn Abi Talib, Makhrama ibn Nawfal and Jubayr ibn Mut'im, who were among the tongues of Quraysh, and ordered them to write the people in their ranks. They began with the Banu Hashim, then the household of Abu Bakr, then Umar and his people. Umar said he would like that, but they should begin with the Prophet's nearest kin and then the next nearest, until they put Umar where God had put him. 1

The Banu Adi

The Banu Adi came and said that he was the caliph of the Messenger of God and the caliph of Abu Bakr, so he should put himself where the writers had put him. He refused, saying that he had two companions who had taken a road and he would not oppose them, and that nobility belongs to Muhammad and then to the nearest of kin. He said that if the foreigners came with deeds and the Arabs came with other deeds, the Arabs would be closer to Muhammad on the Day of Resurrection, because whoever is held back by his deeds is not hastened by his lineage. 1

A note

The file gives no date for this event: an additional source is needed.

Connections

Explore the connections

Had participant
Umar ibn al-Khattab· Ali ibn Abi Talib· Uthman ibn Affan· al-Walid ibn Hisham ibn al-Mughira· Aqil ibn Abi Talib· Makhrama ibn Nawfal· Jubayr ibn Mut'im
Occurred at
Medina

People and things also explored

The Hijra· Umar judges the dispute of al-Abbas and Ali over the Prophet's property· Abu Sufyan's mission to Medina· Ali's stance during the siege of Uthman· Ali refuses to lead prayer while the caliph is besieged· The Death of Abu Bakr al-Siddiq· The death and burial of Fatima bint Muhammad· The death of the Prophet

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “The Writing of the Diwan and the Stipend”. islam.museum, https://islam.museum/en/event/diwan-founding/. CC BY-SA 4.0. Last updated 2026-10-16.

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The Hijra

The migration of the Prophet Muhammad and his followers from Mecca to Medina in 622 CE, the event from which the Islamic calendar is counted.