خاندان: · 258 اندراجات
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الوليد بن المغيرة
تقریباً 550 عیسویThe grand old man of Banu Makhzum — arbiter of Quraysh's elders, father of Khalid, and the man whose poetic verdicts shaped how Mecca first named the Prophet's recitation.النضر بن الحارث
تقریباً 575 عیسویA Qurashi who had traveled to al-Hira and returned with Persian tales of kings and heroes, offering them against the Prophet's recitation — captured at Badr and executed on the march home.كعب بن الأشرف
تقریباً 585 عیسویA poet of Banu Nadir — Jewish on his father's side, Arab on his mother's — whose verses mourned the Meccan dead of Badr and satirized the Muslims and their women; assassinated with the Prophet's sanction in the first political killing of the Medinan period.أبو عفك
An old man of Banu Amr ibn Awf, then of Banu Ubayda, of al-Aws; Ibn Ishaq says his hypocrisy became open when al-Harith ibn Suwayd ibn al-Samit was killed, and he composed verses reviling a rider who had split the unity of the sons of Qayla; the Prophet said 'who will deal with this wretch for me?' and Salim ibn Umayr killed him; Umama al-Muzayriyya's verses allude to his great age.عصماء بنت مروان
A woman of Banu Umayya ibn Zayd married to Yazid ibn Zayd of Banu Khatma, with five grown sons; Ibn Ishaq says she showed hypocrisy after Abu Afak's killing and composed verses reviling Islam and its people and inciting against the Prophet, which Hassan answered; Umayr ibn Adi al-Khatmi killed her at night in her house after the Prophet said 'is there no one to deal with the daughter of Marwan for me?'عبد الله بن رواحة
Companion from the Ansar and poet of early Islam; appointed third commander of the Mu'tah expedition. After both of his comrades Zayd and Ja'far were killed he hesitated briefly then charged and was martyred. The Prophet announced his death while still in Medina, reporting in a vision that his throne was slightly tilted beside his companions' because of his hesitation before pressing on.دريد بن الصمة
A legendary pre-Islamic knight, tribal champion and poet of Banu Jusham (Hawazin); an old, blind veteran carried in a litter at Hunayn, he vehemently criticized Malik ibn Awf's strategy of bringing women and herds into battle, and was slain at Awtas.الحطيئة جرول
A poet of the Abs tribe, known for satire and panegyric, who lived into the Islamic period.يزيد بن ربيعة بن مفرغ
A poet of the Himyar tribe, whose poetry belongs to the Umayyad period. The sources differ on his father's name.الشمردل بن شريك
A poet of the Yarbu' clan, associated with the Kharijites and the poetry of heroic valour.خداش بن بشر
A poet of the Mujashi' branch of Tamim, with the kunyas Abu Malik and Abu Yazid. His son Malik was also a poet.الجاحظ
تقریباً 767 عیسوی · 150 ھThe man of letters — his 'Imamat wuld al-'Abbas argues the Rawandiyya case through the Fadak affair, composed in sport and display rather than conviction, beside his 'Uthmaniyya.الحسين بن الضحاك الخليع
تقریباً 773 عیسوی · تقریباً 156 ھ†A poet born and raised in Basra, of Khurasani origin, known as al-Khali' al-Ashqar.علي بن جبلة العكوك
تقریباً 776 عیسوی · 160 ھ'Ali ibn Jabala al-'Akawwak ('thick-set'), an Abbasid poet born at Baghdad in 160/776 of a Khurasani family of mawali. He praised Abu Dulaf al-'Ijli, Humayd b. 'Abd al-Hamid al-Tusi and the vizier al-Hasan b. Sahl. The exaggerated eulogies of the first two angered the caliph al-Ma'mun, who had his tongue torn out; he died of it in 213/828.العباس بن الأحنف
An Abbasid poet raised in Baghdad, with family in Basra. He was linked by nisba to the Banu Hanifa.أبان اللاحقي
A poet and man of letters from Basra who attached himself to the Barmakids and served as their poet; he versified the Kalila wa-Dimna in verse.أبو يعقوب إسحاق بن حسان الخريمي
عباسی درباروں کے ابتدائی دور کے عرب شاعر، بنو خریم کے مولیٰ، جو غالباً مامون کے عہد میں 206 ھ کے قریب وفات پائی۔ انہوں نے اپنے سرپرستوں کی مدح اور مرثیے کہے اور امین و مامون کی جنگ میں امین کا ساتھ دیا۔ابن حمدون محمد بن الحسين
From a Baghdad literary family that was active in the third century AH and produced several notable writers.قدامة بن جعفر
888 عیسوی · 275 ھWriter and literary critic whose grandfather, a Christian, converted to Islam; his father was a scribe; died 337 AH (948 CE).علي بن محمد التنوخي
891 عیسوی · 278 ھFrom the Tanukh tribe and father of Abu Ali al-Muhassin al-Tanukhi. His father's name was Dawud ibn Ibrahim ibn Tamim.أبو الفرج المخزومي
927 عیسوی · 315 ھA poet, prose writer and man of letters born in Nasibin. Little is known of his upbringing.أبو علي المحسن التنوخي
938 عیسوی · 327 ھA judge and man of letters from the Tanukh tribe, who compiled reports on judges and on those who did good.الخراشي إخباري سامرائي
An Iraqi from Samarra, a historian of reports, who collected anecdotes and rarities and was original in his writings.الجهشياري أبو عبد الله محمد بن عبدوس
Man of letters of Kufan origin, who played a political role in the early fourth century AH through his ties with the viziers of his time; died 331 AH (942 CE).الإفليلي إبراهيم بن محمد
963 عیسوی · 352 ھA vizier and an authority on language and literature in al-Andalus, from Cordoba. His nisba refers to a village in Syria where his ancestors are said to have lived.التنوخي القاضي أبو القاسم علي بن المحسن
975 عیسوی · 365 ھJudge Abu al-Qasim Ali ibn al-Muhsin al-Tanukhi, companion and pupil of Abu al-Ala al-Ma'arri; died 474 AH (1081 CE).الآمدي أبو القاسم الحسن بن بشر
A literary critic and philologist from Basra who worked as a secretary in the offices of Basra and Baghdad; author of al-Muwazana, comparing the poetry of Abu Tammam and al-Buhturi.الرافقي الحسين بن محمد
983 عیسوی · 373 ھA man of letters from al-Raqqa, with the kunya Abu Abd Allah.البصري أبو القاسم علي بن حمزة
Lexicographer, man of letters and critic of Basra who stayed for a time in Baghdad, where al-Mutanabbi lodged at his house; died 375 AH (985 CE).الجرجاني علي بن عبد العزيز
Born and raised in Jurjan, where he studied the learning of his time. He wrote on literary criticism, including al-Wasata between al-Mutanabbi and his opponents.أبو عبد الله الحسين بن أحمد بن الحجاج الشاعر
أبو الفتح عثمان بن جني الموصلي النحوي
أبو الفرج عبد الواحد بن نصر المخزومي الببغاء
Abd al-Wahid ibn Nasr ibn Ali, Abu al-Faraj al-Makhzumi, the poet called al-Babbagha; a cultivated man of letters, an elegant epistolary writer and a fine poet. Among his best-known verses is one addressed to Amid al-Juyush, appealing for help while he was imprisoned, when his house had been seized, his slaves had fled, his clothes were ruined and he had sold his furnishings. He had been nicknamed al-Babbagha long before, and in that verse he says that time has torn his garment, and that where his food was once fine rice he now makes do with plainer fare. Abu Ishaq Ibrahim ibn Hilal al-Sabi wrote to him from the prison, after visiting him in his confinement. He died in Sha'ban 398.الأعلم الشنتمري يوسف بن سليمان
1019 عیسوی · 410 ھAn Andalusian scholar from Shantamariyya al-Gharb, nicknamed al-A'lam for a wide split in his upper lip.أبو القاسم عبد الصمد بن بابك الشاعر
الحصري أبو إسحاق إبراهيم بن علي
Of Qayrawan, named after the reed-mat trade or the village of al-Husr near Qayrawan; died 413 AH (1022 CE).علي بن عبد الغني الفهري
1029 عیسوی · 420 ھA blind poet and reciter, born in al-Andalus, with the kunya Abu al-Hasan.ابن خفاجة إبراهيم بن أبي الفتح
1058 عیسوی · 450 ھAn Andalusian poet from Jazirat Shuqr, known for his nature description.قوام السنة إسماعيل بن محمد
1064 عیسوی · 457 ھFrom Isfahan and descended from Talha ibn Ubayd Allah. He was learned in tafsir, hadith, jurisprudence, the readings, language and literature.الباخرزي
Poet and man of letters from Bakharz in Khurasan, trained in Shafi'i jurisprudence and author of a biographical dictionary of poets of his time.ابن خاقان الفتح بن محمد القيسي
1087 عیسوی · 480 ھA man of letters from Seville, author of Qala'id al-Iqyan and Matmah al-Anfus.ابن الخراساني أبو العز محمد بن محمد
1100 عیسوی · 494 ھGrammarian, prosodist, poet and writer; born 494 AH (1100 CE) and died 576 AH (1180 CE); sources record only some of his teachers.الأعمى التطيلي أحمد بن عبد الله
An Andalusian poet who was blind and known as al-A'ma. He is linked by nisba to Tudela and to Seville.ابن الأبرش خلف بن يوسف
An Andalusian grammarian and poet from Santarem (Shantarin), who died in Cordoba in 532 AH.ابن بقي يحيى بن أحمد
An Andalusian poet. The sources differ on the name of his father.ابن الأثير ضياء الدين
1162 عیسوی · 558 ھThe man of letters Diya' al-Din Abu al-Fath Nasr Allah ibn Muhammad al-Jazari al-Shaybani, third of the Ibn al-Athir brothers; author of 'al-Mathal al-Sa'ir fi Adab al-Katib wa-l-Sha'ir' on the craft of the pen, and served the Atabeg chanceries of Mosul.أبو عامر البلوي محمد بن أحمد
An Andalusian vizier and secretary, a man of learning and a poet.الثقفي الجياني محمد بن الحسن
1174 عیسوی · 570 ھPreacher, reader, hadith scholar and man of letters of Jaen in al-Andalus, who travelled through the southern cities; died 663 AH (1264 CE).ياقوت الحموي
1179 عیسوی · 575 ھA geographer and lexicographer, author of Mu'jam al-Buldan and Mu'jam al-Udaba'. Sold young from Byzantine lands to a Baghdad merchant who freed him; he copied books for hire, traded in them, fled Damascus in 613 when a defence of Ali nearly cost his life, then fled the Tatars at Khwarazm 'like one risen from his grave on Judgement Day', settling outside Aleppo. His books he endowed to the Zaydi mosque at Darb Dinar, Baghdad, delivered to Ibn al-Athir himself; late in life he took the name Ya'qub.أحمد بن يوسف التيفاشي
1184 عیسوی · 580 ھA scholar and writer of the Qays lineage, named after Tifash in the Maghrib.ابن أبي الإصبع، أبو محمد زكي الدين بن ظافر
تقریباً 1199 عیسوی · 595 ھAn Egyptian writer and man of letters, raised in the schools of Egypt under the Ayyubids and part of the Bahri Mamluk period, author of works on rhetoric and figures of speech.ابن الأبار محمد بن عبد الله
1199 عیسوی · 595 ھA historian, hadith scholar, linguist and poet from Valencia (Balansiya) in eastern al-Andalus, author of al-Takmila li-Kitab al-Silla.جلال الدين الرومي
1207 عیسوی · 603 ھ†Jalal al-Din Rumi.الجراوي أحمد بن عبد السلام
From Jarawa in the Maghrib, known for poetry and learning.ابن الأثير عماد الدين
تقریباً 1245 عیسوی · تقریباً 643 ھ†The historian Imad al-Din Isma'il ibn Ahmad ibn Sa'id al-Jazari al-Shaybani, of the Ibn al-Athir scholarly family; author of 'al-Bahir fi Tarikh Dawlat al-Atabika bi-l-Mawsil', combining historical narrative with verse.الأدفوي جعفر بن ثعلبة
1286 عیسوی · 685 ھCombined jurisprudence with literature. From Adfu in Upper Egypt; died in 748 AH.ابن جابر الأندلسي محمد بن أحمد
1298 عیسوی · 698 ھAn Andalusian poet and scholar of Arabic from Almeria.ابن الأحمر إسماعيل بن يوسف
تقریباً 1324 عیسوی · تقریباً 724 ھ†An Andalusian man of letters and historian of the Nasrid family in Granada. After leaving Granada with his father he lived in Bougie and then Fez.أحمدي تاج الدين إبراهيم بن خضر
تقریباً 1334 عیسوی · 735 ھOne of the best-known Ottoman poets of the fourteenth century, named Ibrahim with the laqab Taj al-Din and father Khidr; died 815 AH (1412 CE).ابن الأثير نجم الدين
The chancery writer Najm al-Din Ahmad ibn Isma'il ibn Sa'id al-Jazari al-Shaybani, of the Ibn al-Athir family; known for the art of insha' (official letter-writing) and served the chanceries of his day at Mosul.ابن أرقم النميري
Andalusi scholar and poet who travelled to Ceuta and took part in the affairs of his time.عبد الرحمن الثعالبي
1385 عیسوی · 786 ھAn Algerian scholar linked to the Tha'aliba tribe, who lived on the Mitija plain.الأبشيهي أبو الفتح
1388 عیسوی · 790 ھEgyptian man of letters and author of the Mamluk period who gathered anecdotes and curiosities in his books.الشهاب ابن الهايم «القائم»
تقریباً 1397 عیسوی · 799 ھIbn al-Hayyim 'al-Qa'im' (b. 799) — 'the poet of his age': a large diwan 'all in the utmost beauty', singular in his last years; died Jumada II 887.الجامي عبد الرحمن بن أحمد
1414 عیسوی · 817 ھThe Persian poet and Sufi of Jam — Sa'd al-Din Kashghari's disciple and Khwaja 'Ubaydallah Ahrar's companion, 'the wonder of his age in learning, deeds, letters and poetry'; Sharh Fusus al-Hikam, the best sharh of the Kafiya, Nafahat al-Uns, Silsilat al-Dhahab, al-Durra al-Fakhira; he got as far as Hamadan answering Bayezid's summons then begged off for the plague in Rum; died at Herat 898, his chronogram 'whoever enters it is safe'.البلوي أحمد بن علي
1462 عیسوی · 866 ھA philologist, man of letters and poet from Wadi Ash, linked to the tribe of Bali.علي القتالي زاده القاضي الشاعر
تقریباً 1512 عیسوی · 918 ھMolla 'Ali al-Qitali-zade — b. 918, 'one of the excellent poet-courtier qadis'; author of a tract on the mashbab punishment, poet of 'al-Tarid ila'llah'; killed by a poisoned draught said to be given by his wife at Antioch, died 7 Ramadan 979.الأخضري عبد الرحمن بن محمد
1514 عیسوی · 920 ھA Maliki jurist and versifier from the Maghrib, known for verse treatises on law and worship that were taught in the Quranic schools.عبد الله ابن الشيشري
A Persian-lands scholar who excelled in Arabic and the rational sciences, then entered Anatolia on Selim's thirty-uthmani daily stipend; his thirty-line Persian qasida carries a chronogram for Sulayman's accession in one hemistich and for the conquest of Rhodes in the other; author of glosses on the Sharif's Talkhis sharh and a sharh on the Kafiya.إدريس بن حسام الدين العجمي
The Persian panegyrist-secretary of the 'Ajami amirs' diwan who fled Ardabil's fitna to Rum — Bayezid showered him with honours and commissioned him to compose the history of the House of 'Uthman in Persian; 'without peer, bereft of rival, his prose outreaching every latecomer'; d. about 925.شهاب الدين ابن العليف
The second Ibn al-'Ulayf — a smooth versifier 'on every theme' who 'took his share of fortune's cream'; a stipend arranged under his cousin Qaytbay was continued as iqta' under al-Ghuri, and his affairs prospered through that reign; d. 926.برهان الدين ابن المابط
A Cairo poet — his lines in praise of coffee survive in the Shadharat: 'O you who fault our coffee's blackness — in it is a cure for souls of their ills — do you not see it in its cup — telling of the black of the eye amid its whiteness'.سعد بن الديل
The trilingual poet-jurist of the Mardaniyya — Aleppo deputy qadi who settled at Damascus's Sumaysatiyya khanqah composing in Arabic, Turkish and Persian; found cast dead on the khanqah doorstep beneath his cell window, thumbs bound, strangled, no killer known — end of Safar 953, in his seventies.بهاء الدين العاملي (البهائي)
1547 عیسوی · 953 ھBaha' al-Din al-'Amili, Muhammad b. Husayn, known as al-Bahai (953-1030 AH, 1547-1621 CE). From Jabal 'Amila in Syria, he moved to Persia and obtained an honoured place at the court of Shah 'Abbas. His best-known work is the anthology al-Kashkul, and he also wrote a Persian exposition of Shi'i fiqh, the Jami'-i 'Abbasi.أفوقاي أحمد بن القاسم الحجري
1570 عیسوی · 977 ھAn Andalusian from the Red Stone quarter near Granada. He lived under Spanish rule and was known as al-Shihab.محمد السمرقندي الحسيني المنشي
Shihab al-Din Muhammad al-Samarqandi al-Husayni — munshi who wrote and composed in Arabic, Turkish, Persian, Tajik and Uzbek; Qur'an-hafiz, hadith student of Abu al-Fadl al-Madani; his library held over 1,090 books and a hundred hadith codices; died Thursday eve 9 Muharram 996 at Hayyan.عبد القادر البغدادي
1621 عیسوی · 1030 ھBorn in Baghdad, he was drawn to literature and the study of Arabic from childhood. He wrote Khizanat al-Adab.محمد بن الجيّب العلمي
Muhammad ibn al-Jayyib al-'Alami, a Moroccan poet and man of letters of the 'Alamiyyun sharifs, born and educated at Fez, died at Cairo on his way to the pilgrimage in 1134 or 1135 AH (1721–23 CE). His al-Anis al-mutrib bi-man laqituhu min udaba' al-Maghrib is an anthology with information on Moroccan literary life in the early 18th century.الأفيوني عبد الله بن عمر
A man of letters and poet from Tripoli in Syria, where he was born and raised; he later worked in Egypt.عبد الغفار الأخرس
تقریباً 1805 عیسوی · تقریباً 1220 ھ†A poet from Mosul who moved to Baghdad and grew up there. He was called al-Akhras because of a speech impediment.ميرزا فتح علي آخوندزاده
1812 عیسوی · 1227 ھ†Mirza Fath 'Ali Akhund-zada, the first writer of original plays in a Turkish idiom (Azerbaijani). Born at Sheki (now Nukha) in 1812, he died in 1878. Between 1850 and 1857 he wrote six comedies and a historical-satirical narrative, which attacked feudalism, corruption and superstition.أمانت (سيد آغا حسن)
1815 عیسوی · 1231 ھAmanat, the poetical name of Sayyid Agha Hasan (1231–1275 AH, 1815–1858 CE), a poet of Muslim India in whom the artificiality of the Lucknow school of Urdu poetry reached its height. He is chiefly remembered for the musical comedy Indar Sabha, completed in 1270/1853, which became the prototype of many later plays.عبد الهادي نجا الأبياري
1821 عیسوی · 1236 ھAn Egyptian grammarian trained at al-Azhar. He tutored the children of Khedive Isma'il and served as personal imam and mufti to Khedive Tawfiq.الأحدب إبراهيم بن علي
1826 عیسوی · 1242 ھMan of letters, poet and jurist from Tripoli in Syria, who left a large body of books and treatises.ملا حسن البزاز
1845 عیسوی · 1261 ھOne of the best-known poets of Mosul, who studied with several of its scholars.أكبر إلهآبادي
1846 عیسوی · 1262 ھ†Akbar Allahabadi, an Urdu poet of Indian Islam born near Allahabad in 1846 and dead in September 1921, who used satire and wordplay to comment on the social and political life of British India, earning the title 'the mouthpiece of the age'.تيمور أحمد بن إسماعيل
1871 عیسوی · 1288 ھFigure of the Arab cultural renaissance in modern Egypt, from a Kurdish family settled in Egypt; born in Cairo 1288 AH (1871 CE), died 1348 AH (1930 CE).محمد عاكف إرصوي
1873 عیسوی · 1290 ھ†A Turkish poet and man of letters, born in Istanbul in 1873 and died in 1936.محمد بن عيسى آل خليفة
1876 عیسوی · 1293 ھA prince and poet of the Al Khalifa family of Bahrain.محمد إقبال
1877 عیسوی · 1294 ھ†Muhammad Iqbal.محمد الشاذلي خزندار
1881 عیسوی · 1299 ھA Tunisian poet from the suburbs of Tunis, known as al-Sha'ir.إسكندر أبكاريوس
A Lebanese man of letters, poet, journalist and historian from an Armenian family settled in Beirut; one of the figures of the Arabic literary revival in the second half of the nineteenth century.أمين الخولي
1895 عیسوی · 1313 ھBorn in Sharshay, a village in the Minufiya province of Egypt.جبريل توفيق صالح
1897 عیسوی · 1315 ھOne of the notable poets of Sudan, whose verse was tied to the political struggle; he was among the militants of the Unionist movement that led the 1924 uprising against colonial rule; died 1386 AH (1966 CE).الجندي علي السيد
1898 عیسوی · 1316 ھMan of letters, poet and professor of Arabic literature, dean of Dar al-Ulum and member of the Arabic Language Academy; born 1316 AH (1898 CE), died 1393 AH (1973 CE).توفيق الحكيم
1898 عیسوی · 1316 ھAn Egyptian writer born in Alexandria in October 1898, grew up in Alexandria and Cairo, and was a pioneer of the Arabic theatre and novel.الطاهر الخميري
1899 عیسوی · 1317 ھBorn in the Bab Suwayqa quarter of the old city of Tunis in 1899.يحيى حقي
1905 عیسوی · 1323 ھAn Egyptian writer born in the Sayyida Zaynab district of Cairo in January 1905, who held a law degree.كاظم جواد العارضي
1928 عیسوی · تقریباً 1347 ھAn Iraqi poet, writer and translator, born in Nasiriyya in southern Iraq.العباس بن مرداس السلمي
A knight, poet and chieftain of Banu Sulaym; he embraced Islam prior to the conquest of Mecca after a miraculous encounter with his idol Dimar, led the Sulaym contingent at the Conquest and Hunayn, and was renowned for his stirring war poetry.عبد اللہ بن ابی عتیق
عبد اللہ بن ابی عتیق ابوبکر صدیق کے خاندان سے تھے، نسب اور شرف والے، اور بہت مزاح کرنے والے۔ نویری بیان کرتے ہیں کہ ان کی عبداللہ بن عمر سے ایک گفتگو ہوئی جس میں ان کی ہجو کے ایک شعر کا ذکر آیا ۔عبد الله بن الزبعرى
One of the finest poets of Quraysh, harsh against the Muslims, who embraced Islam at the conquest; he fled to Najran after the fall of Mecca, verses of Hassan ibn Thabit reached him, he returned and became Muslim and composed verses of apology; al-Marzubani says the Prophet ordered him a robe when he praised him.ابو الجہم
درباری؛ ابو دلامہ کے ایک قصے میں سلمان بن مجالد کے ساتھ قرض کی تصدیق کی۔ابو الشبل
ایک ظریف شاعر؛ خالد بن یزید بن حبیرہ اور ان کی گانے والی لونڈی کے ساتھ ان کا ایک واقعہ مشہور ہے۔ابو صدقہ مسکین بن صدقہ
مدینہ کا ایک ظریف اور لالچی گلوکار، جس سے ہارون الرشید لطف اٹھاتے تھے؛ شراب کی محفلوں میں اندھے گلوکار ابو زکار کی نقل اتارنے کے قصے مشہور ہیں۔أبو سفيان بن الحارث
The Prophet's paternal cousin and milk-brother, fostered with him in Banu Sa'd under Halima's care; he later became one of the poets of Islam after initially opposing it.ابو زکار اعمی
نابینا گلوکار؛ شراب کی محفل میں ابو صدقہ کی نقل اتارنے پر ناراض ہو گئے اور انہیں برا بھلا کہا۔اکثم بن صیفی
جاہلیت کے ایک عرب دانا؛ ان سے منسوب اقوال ضرب المثل بن گئے، جیسے: جب تم پر ظلم ہو تو انتقام سے بچو۔الأحول أبو العباس
Poet and philologist of Basra, mentioned in the classical biographies of poets.الأحوص الأنصاري
Umayyad poet from the Ansar of Medina, known for love poetry and for his standing in Arabic letters.الأخزر بن لعط الديلي
A poet of Banu al-Dil who boasted in verse of driving Banu Ka'b of Khuza'a away from al-Watir; Budayl ibn Umm Asram answered him in a poem Ibn Hisham records under a non-Ibn-Ishaq strand.الاقیشر ابو معرض
بنو اسد کے کوفی شاعر، جن کا لقب الاقیشر تھا؛ شراب کی شاعری اور میخانوں کے قصوں سے مشہور ہیں۔الفضل الرقاشي
Abu'l-Abbas al-Raqqashi — the Basran panegyrist of al-Rashid, al-Amin and the Barmakids whose lampoon war with Abu Nuwas ended only at death; al-Mubarrad mocked him as a man who feigned wealth while poor.حارث بن سلیل اسدی
بنو اسد سے، علقمہ بن حصفہ کے حلیف؛ 'آزاد عورت بھوکی رہتی ہے مگر اپنے سینے سے کمائی نہیں کرتی' کہنے والے پہلے شخص کے طور پر ذکر ہیں۔المتلمّس
جاہلی شاعر، طرفہ بن العبد کے ماموں؛ انہوں نے بحرین کے عامل کو لے جانے والا خط پھینک دیا اور بچ گئے، اور 'متلمس کا خط لے آیا' مثل بن گیا۔شيخي
Draft card for Shayhi Sinan, the fifteenth-century Ottoman poet and physician author of Khusraw u Shirin, d. 1431; the biographical entry is not yet checked on the page.الزبرقان بن بدر
A Tamimi notable and poet of Banu Bahdala of Sa'd who came among his people's chiefs to Medina in 9 AH and declaimed a boast before the Prophet; Hassan ibn Thabit answered him, al-Aqra' conceded the Muslims' superiority, and he accepted Islam; later sources make him sadaqa collector over part of Banu Sa'd.علي بن المغيرة الأثرم
Abu'l-Hasan al-Athram — the warraq grammarian whom Isma'il b. Subayh famously locked in a house with Abu 'Ubayda's books to have them copied through the door-gap while al-Athram sat in his classes, Abu 'Ubayda, 'the most protective of men over his books', none the wiser; one of Baghdad's three transmitters of the lugha beside al-Lihyani and al-Asma'i. Died Jumada I 232.علقمہ بن حصفہ طائی
قبیلہ طی سے؛ اپنے حلیف حارث بن سلیل کے ذکر میں اور 'آزاد عورت بھوکی رہتی ہے' کے مثل کے سیاق میں آتے ہیں۔عامر بن جذیمہ
جاہلیت کے حمیر کے ایک بادشاہ؛ ان کی قوم کے ہاتھوں قتل ہوئے، اور ان کے قتل سے 'کتا کبھی اپنے تربیت دینے والے کو کھا جاتا ہے' کا مثل منسوب ہے۔عمرو الغزال
گلوکار؛ ابو صدقہ کے ہارون الرشید کے دربار سے متعلق قصوں میں ان کا ذکر آتا ہے۔عمرو بن الأهتم التميمي
A poet of Banu Minqar of Tamim; he came in the Tamim delegation of 9 AH as its youngest member and was left with the mounts, Qays ibn Asim belittled him before the Prophet, who gave him the same gift as the others, and he lampooned Qays in two verses; in Umar's caliphate he carried the news of the Rayshahr victory, as al-Baladhuri relates.عمرو بن قميئة
A pre-Islamic Arab poet of the Bakr group, of the Kays ibn Tha'laba branch, who travelled to Byzantium with Imru' al-Qays and died in Byzantine territory around 530-540 CE. His poems were collected by the philologists of the second/eighth century and often quoted by critics.عمرو بن سالم الخزاعي
A man of Banu Ka'b of Khuza'a who stood before the Prophet in the Medina mosque and recited his famous plea for help after the al-Watir attack — 'that which stirred the conquest of Mecca', in Ibn Ishaq's words.عمرو بن عدس
جاہلیت کے ایک عرب؛ نویری کے مطابق انہوں نے بڑھاپے میں دختنوس سے شادی کی، اور ان کے قصے سے 'گرمی میں دودھ ضائع کیا' کا مثل منسوب ہے۔انمار بن نزار
نزار کے بیٹوں میں سے ایک؛ نویری کے مطابق میراث کے قصے میں انہیں تھیلی اور مجلس ملی، اور فیصلہ الافعی نے کیا۔اشعب بن جبیر
اشعب بن جبیر مدینہ کے مشہور ظرفاء میں سے تھے جن کے لطائف اور نوادر مشہور ہیں، اور اچھا گاتے تھے۔ نویری بیان کرتے ہیں کہ ان کی والدہ اسماء بنت ابی بکر کی آزاد کردہ تھیں، اور ان کے والد عثمان بن عفان کے موالی میں سے تھے، اور وہ آل ابی طالب کے گھروں میں پلے بڑھے، اور عمر خلیفہ مہدی کے زمانے تک رہی ۔عاصم بن وہب بن براجم
بصری شاعر، کوفہ میں پیدا ہوئے؛ متوکل کے دور میں سامراء آئے اور ایک مدحیہ قصیدے پر 30000 درہم پائے، اور مالک بن طوق کی مدح پر انہیں 100 دینار ملے۔برسوما
گلوکار؛ ابو صدقہ کے ہارون الرشید کے دربار سے متعلق قصوں میں ان کا ذکر آتا ہے۔بديل بن ورقاء الخزاعي
A Khuza'i leader of the truce years: he sheltered the driven-in Khuza'a in his house, led their complaint delegation to Medina, met Abu Sufyan at Usfan while concealing his own visit, and scouted the Muslim army with him at Marr al-Zahran — where he slipped away to warn the Prophet. As 'Budayl ibn Umm Asram' he answered al-Akhzar's war poem.دختنوس
جاہلیت کے عرب کی ایک عورت؛ اپنے شوہر عمرو بن عدس کے قصے میں آئیں، جو ضرب المثل بن گیا۔فروة بن مسيك المرادي
A chief of Murad and poet; he came to the Prophet breaking with the kings of Kinda and embraced Islam, the Prophet asked him about the Day of al-Radm on which Hamdan had crushed his people, and set him over Murad, Zubayd and all Madhhij with Khalid ibn Sa'id sent with him over the sadaqa; after the Prophet's death Amr ibn Ma'dikarib rebelled against him and satirised him. Al-Baladhuri adds that the Prophet sent him with Qays ibn al-Makshuh to Yemen against al-Aswad al-Ansi.فاطمہ بنت الخرشب
جاہلیت میں بنو انمار کی ایک عورت، ربیع بن زیاد کی والدہ؛ اپنے بیٹے سے کہی گئی بات مثل بن گئی: 'برائی کا سننا ہی تمہارے لیے کافی ہے'۔فطنت هانم
Draft card for Zubeyda Fitnat Hanim, the eighteenth-century Ottoman poet of Istanbul, d. 1780; the biographical entry is not yet checked on the page.غنیہ اعرابیہ
ایک بدوی عورت؛ اپنے بیٹے سے کہی گئی بات ضرب المثل بن گئی، جب اس نے اس کے کان اور ہونٹ کی دیت وصول کی۔الحکم الوادی
گلوکار؛ مطیع بن ایاس کے باب میں ان کا ذکر آتا ہے۔حلیمہ بنت الحارث
حارث بن ابی شمر غسانی کی بیٹی۔ نویری لکھتے ہیں کہ جب ان کے والد لشکر سے ملنے نکلے تو انہوں نے لشکر کو خوشبو لگائی؛ یہ بات ایک خوشگوار دن پر شعر کے سیاق میں آتی ہے ۔حمراء بنت ضمرہ
تمیم کی ایک بوڑھی عورت جو عمرو کے انتقام کے قصے میں گرفتار ہوئی؛ ان کا قول 'کیا کوئی جوان بوڑھی کی جگہ نہ لے گا' مثل بن گیا۔حمزہ بن بیض حنفی
بنو حنیفہ کے کوفی شاعر، اموی دور میں؛ مہلب اور ان کے بیٹوں اور ابان بن ولید کی مدح کی، اور عبد الملک بن بشر بن مروان کے ساتھ ایک واقعہ ہے۔حنظلہ بن مالک
جاہلیت کے ایک بوڑھے عرب؛ جندلہ بنت حارث کی شادی ان سے کنواری حالت میں ہوئی، اور یہ قصہ 'اس نے وہاں زخم دیا جہاں معالج ناک نہیں ڈال سکتا' کے مثل سے جڑا ہے۔حسان بن ثابت
The renowned 'Poet of the Prophet'; an Ansari chief of Banu al-Najjar who defended Islam and the Prophet with his eloquent poetry, endorsed by the Prophet with the supplication 'O God, support him with the Holy Spirit'; lived to over a hundred years.حيد الأرقط
عربی شاعر حیدر الأرقط بخل کے قصوں میں مہمانوں کی ہجو کرنے کے لیے مشہور ہیں۔ ابشیہی بیان کرتے ہیں کہ مہمان ان کے ہاں ٹھہرے تو انہوں نے کھجوریں کھلائیں، اور روایت ہے کہ مہمانوں نے ان کی گٹھلیاں بھی کھا لیں ۔حماس بن قيس الديلي
A warrior of Banu Bakr who prepared weapons before the Conquest boasting he would kill Muhammad's companions; he fought at al-Khandama, broke and fled to his house, reciting famous verses to his wife.ابن أبي مقبل
Poet of the Umayyad period whose verses are preserved in the adab literature.ابراہیم بن سیابہ
معروف ظریف؛ کتاب میں بشار اعمی اور نیشاپور میں اپنے میزبان کے ساتھ اس کے واقعات درج ہیں.ایاد بن نزار
نزار کے بیٹوں میں سے ایک؛ نویری کے مطابق انہیں بوڑھی خادمہ اور چتکبرے گھوڑے اور مویشی ملے۔جحا ابو الغصن
عربی جحا، ابو الغصن، ایک لطیفہ گو جو حماقت اور غفلت کی مثال ہیں۔ مرتب کے مطابق ان کی والدہ انس بن مالک کی والدہ کی خادمہ تھیں، انہوں نے ابو مسلم خراسانی کی تحریک دیکھی، جاحظ عرب مؤلفین میں سب سے پہلے ان کا ذکر کرنے والے تھے، اور ابن الندیم کی فہرست میں احمقوں کی کتابوں میں 'نوادر جحا' درج ہے۔جندلہ بنت حارث
عرب کی ایک عورت، حنظلہ بن مالک کی بیوی؛ بارش کی رات ایک شخص نے ان کے ساتھ زیادتی کی تو انہوں نے کہا 'مجھے وہاں ڈسا گیا جہاں معالج ناک نہیں ڈال سکتا'، اور یہ مثل بن گیا۔كعب بن مالك الأنصاري
One of the three chief poets of the Prophet from the Ansar (Banu Salama of Khazraj); he witnessed the Second Pledge of al-Aqaba, fought in the early campaigns, defended the community with his eloquent verses at Hunayn, and was later one of the three whose repentance at Tabuk was accepted. وحديثه عن تخلفه عن تبوك من أطول أخبار الصحيح وأشهرها.کعب بن مامہ
جاہلیت میں ایاد کے ایک شخص، جو حسنِ ہمسائیگی میں مشہور تھے، یہاں تک کہ ان کا نام مثل بن گیا: 'ابو دؤاد کے ہمسائے جیسا ہمسایہ'۔كعب بن زهير
The famous poet, son of the poet Zuhayr ibn Abi Sulma, a known Companion; he satirised the Prophet, who declared his blood forfeit, then he embraced Islam and recited his poem 'Banat Su'ad' and was forgiven; the sources tell the story of his Islam in two versions.کلاب بن ربیعہ قیسی
جاہلیت میں قیس کا ایک شخص، جسے بے وقوف کہا گیا؛ کہتے ہیں اس نے بچھڑے کو باندھ کر دوڑ لگانے کی کوشش کی، اور یہ مثل ناممکن کی خواہش کرنے والے کے لیے بنی۔لطيفي
Draft card for Latifi, the sixteenth-century Ottoman poet and biographer of poets, d. 1582; the biographical entry is not yet checked on the page.محمود الوراق
ایک لونڈی کے مالک؛ معتصم نے اسے 7000 دینار میں مانگا، انہوں نے انکار کیا، اور ان کی وفات کے بعد وہ ترکے سے 700 دینار میں خریدی گئی۔مالك بن النمط الهمداني ذو المشعار
The envoy of Hamdan who met the Prophet on his return from Tabuk, chanted rajaz before the company, then stood before the Prophet and said that the pick of Hamdan, settled and nomad, had come on swift camels bound to the ropes of Islam; the Prophet wrote him a letter for the district of Kharif and the people of the highland slopes and sand dunes granting them their heights and lowlands while they prayed and paid zakat, and he composed verses recalling the Messenger in the blackness of night. Later sources say the Prophet set him over the Muslims of Hamdan.شہزادی ماریجہ
نوادر جحا میں ایک گھڑ سوار کی شیخی میں صربیا کے شہزادے کی کزن کے طور پر ذکر ہوئی ہیں؛ نام کی تصدیق نہیں ۔مضر بن نزار
نزار کے بیٹوں میں سے ایک، جن سے شمالی عربوں کی ایک شاخ کا نسب جوڑا جاتا ہے؛ نویری نے باپ کی میراث کا قصہ نقل کیا ہے۔مطیع بن ایاس کنانی
کوفہ کے ایک ظریف شاعر جن کی زندقہ کی شہرت مشہور ہے؛ انہوں نے ولید بن یزید سمیت کئی سرپرستوں کا ساتھ دیا۔مزبد
مشہور بدمزاج اور لطیفہ گو؛ کتاب میں اس کے شراب نوشی کے قصے اور حاکموں کے ساتھ اس کی لطیفہ بازی درج ہے.نصر الدین خواجہ
شیخ نصر الدین خوجہ، ترک نژاد، اناطولیہ کے رہنے والے؛ سیورے حصار میں پیدا ہوئے اور آق شہر میں وفات پائی۔ ترکوں نے جحا کی بہت سی حکایات انہی سے منسوب کیں، اور مرتب ان دونوں شخصیتوں کے خلط کا ذکر کرتے ہیں۔قابوس بن المنذر
عمرو بن المنذر کے بھائی، جاہلیت میں حیرہ کے حکمرانوں میں سے؛ وہ جوان تھے اور تفریح پسند تھے، ان کے پاس طرفہ اور متلمس ٹھہرے۔قيس بن المسحّر اليعمري
A Companion and poet of Banu Ya'mar; he killed Mas'ada ibn Hakama al-Fazari in Zayd ibn Haritha's second raid on Fazara and composed verses on it, and on Zayd's order killed Umm Qirfa; he also has verses on Mu'ta excusing what happened and praising Khalid ibn al-Walid.قیس بن زہیر
جاہلیت کے عرب سرداروں میں سے، جو قیس الرأی کے نام سے مشہور تھے؛ آخری عمر میں امارت چھوڑ کر زہد اختیار کیا اور عمان میں وفات پائی۔ربیعہ بن نزار
نزار کے بیٹوں میں سے ایک؛ نویری بتاتے ہیں کہ باپ کی میراث کے جھگڑے میں انہیں سیاہ گھوڑے ملے۔روح بن حاتم مہلبی
فوجی کمانڈر؛ ابو دلامہ کے قصے میں ان کے ساتھ خارجیوں کے خلاف مہم میں جانے پر مجبور ہونے کا ذکر ہے۔سلیک بن السلکہ
جاہلیت کے عرب کے ایک صعلوک شاعر؛ 'کیا تم اوپر ہو اور تمہیں پادنا آ گیا؟' کا مثل ان سے منسوب ہے۔سلمى بنت عتاب
A woman poet of Tamim who spoke two verses on the day of Uyayna ibn Hisn's raid on Banu al-Anbar, lamenting the evil that befell Adi ibn Jundab, the enemies closing in from every side and the absence of their might and fortune; nothing else of her is known from Ibn Ishaq.سلمان بن مجالد
منصور کے درباری؛ ابو دلامہ کے ایک قصے میں ابوالجہم کے ساتھ قرض کی تصدیق کی۔سيد وهبي
Draft card for Seyyid Vehbi Huseyin, the eighteenth-century Ottoman court poet, d. 1736; the biographical entry is not yet checked on the page.سویبط بن سعد
بدری صحابی۔ نعیمان سے منسوب ایک مزاح میں، ابوبکر کے ساتھ بصری کے سفر میں زاد راہ کے نگران تھے۔ نعیمان نے قافلے والوں کو جھوٹ بول کر انہیں غلام کے طور پر بیچ دیا؛ انہوں نے انکار کیا کہ وہ آزاد ہیں، یہاں تک کہ ابوبکر آئے اور اونٹ واپس کیے گئے۔ کتاب کے مطابق نبی اس قصے پر ایک سال تک ہنستے رہے ۔سویدبن ربیعہ تمیمی
جاہلیت کے تمیم کے ایک شخص؛ انہوں نے اپنے بھائی کو قتل کیا، اور عمرو کے انتقام کے قصے سے 'بدبخت براجم کا مہمان ہوا' کا مثل بنا۔سويد بن صامت
A renowned poet and noble warrior of the Aws tribe in Yathrib, called 'al-Kamil' for his valor and lineage; he met the Prophet in Mecca carrying the wisdom of Luqman, listened to the Qur'an, approved of it, and was killed at the battle of Bu'ath before fully establishing his practice.تميم بن أسد الخزاعي
The Khuza'i man who escaped the al-Watir night attack when his companion Munabbih fell; the long apology poem to Budayl ibn Umm Asram is his — though Ibn Hisham notes it is also ascribed to Hubayb ibn Abdullah al-A'lam al-Hudhali.طرفہ بن العبد
جاہلی شاعر، معلقات کے شعراء میں سے؛ نویری ان کا قصہ متلمس اور اس خط کے ساتھ نقل کرتے ہیں جس کی وجہ سے وہ قتل ہوئے۔ثمامہ العوفی
شاعر؛ ایک لطیفے میں ایک عورت نے اس کا پیشہ پوچھا تو اس نے جنگ کے بہادروں پر شعر کہہ کر جواب دیا۔الطفيل بن عمرو الدوسي
A noble chief and renowned poet of the Daws tribe who arrived in Mecca around the eleventh year of prophethood; warned against listening to Muhammad, he stuffed his ears with cotton but upon hearing the recitation at the Kaaba embraced Islam, later calling his entire tribe to the faith.عبید بن الابرص
جاہلی شاعر۔ نویری بیان کرتے ہیں کہ 'یوم عبید' نحوست کے دن کی مثل ہے، جس دن جس کا سامنا ہو وہ کامیاب نہیں ہوتا؛ اور ابو تمام کا ایک شعر اس پر نقل کیا ہے ۔أمامة المزيرية
A woman who spoke two verses on the killing of Abu Afak, addressing him: that he gave the lie to God's religion and to the man Ahmad, and that a Muslim had granted him a thrust at the end of the night which he should take in his old age; nothing more is known of her from Ibn Ishaq.عمر بن يزيد الأسدي
بنو اسد کے شاعر عمر بن یزید الأسدی بخل کے قصوں میں یاد کیے جاتے ہیں۔ ابشیہی لکھتے ہیں کہ انہیں قولنج کی تکلیف ہوئی تو تیل سے علاج کیا گیا، یہ بات ان کی شدید بخل کے باب میں آئی ہے ۔عقیل بن بلال
خبر کا راوی؛ ایک بدوی عورت نے اسے ایک شعر پڑھتے سنا اور کہا کہ اسے گناہ کر لینا چاہیے تھا۔الورثہ بنت ثعلبہ
جاہلیت میں بنو ثعلبہ کی ایک عورت؛ اپنی سوکن کو دو پازیب پہنے دیکھ کر کہا 'بخ بخ، پازیب والی ٹانگ'، اور یہ جملہ مثل بن گیا۔زلزل
گلوکار؛ ابو صدقہ کے ہارون الرشید کے دربار سے متعلق قصوں میں ان کا ذکر آتا ہے۔زبیر بن دحمان
گلوکار؛ ابو صدقہ کے ہارون الرشید کے دربار سے متعلق قصوں میں ان کا ذکر آتا ہے۔
واقعہ
مقتل كعب بن الأشرف
تقریباً ستمبر 624 عیسوی · 14 ربیع الاول 3 ھThe assassination of the Jewish poet Ka'b ibn al-Ashraf in Rabi' al-Awwal 3 AH by a band led by Muhammad ibn Maslama, after he incited Quraysh to war and satirized Muslim women.غزوة سالم بن عمير لقتل أبي عفك
تقریباً 625 عیسوی · تقریباً 3 ھIbn Ishaq relates that Abu Afak, of Banu Amr ibn Awf and then of Banu Ubayda, showed his hypocrisy openly when al-Harith ibn Suwayd ibn al-Samit was killed, and composed verses reviling a rider who had split the sons of Qayla and broken their unity; the Prophet said: who will deal with this wretch for me? and Salim ibn Umayr, one of the Weepers, went out and killed him; Umama al-Muzayriyya spoke two verses on it.غزوة عمير بن عدي الخطمي لقتل عصماء بنت مروان
تقریباً 625 عیسوی · تقریباً 3 ھIbn Ishaq relates from Abdullah ibn al-Harith ibn al-Fudayl from his father that Asma' bint Marwan, of Banu Umayya ibn Zayd and married to Yazid ibn Zayd of Banu Khatma, showed hypocrisy after Abu Afak's killing and composed verses reviling Islam and its people and inciting against the Prophet, which Hassan ibn Thabit answered; when it reached the Prophet he said 'is there no one to deal with the daughter of Marwan for me?' Umayr ibn Adi al-Khatmi heard him, went to her house that night and killed her, and the Prophet told him 'you have helped God and His Messenger, Umayr', and that no two goats would butt heads over her. Ibn Ishaq says that day was the first on which Islam became strong among Banu Khatma.استغاثة خزاعة بالنبي
629 عیسوی · 8 ھAfter al-Watir, Amr ibn Salim al-Khuza'i stood before the Prophet in the Medina mosque and recited his plea invoking the pact of the fathers — 'and that was what stirred the conquest of Mecca' — then Budayl ibn Warqa' arrived with Khuza'i men reporting Quraysh's backing of Bakr.أمان كعب بن زهير وإنشاد «بانت سعاد»
تقریباً 630 عیسوی · 8 ھWarned by his brother Bujayr after the Prophet's return from al-Ta'if, the poet Ka'b ibn Zuhayr came to Medina, announced himself in the mosque, was spared despite an Ansari's request to strike his neck, and recited his apology-ode Banat Su'ad before the Prophet.قدوم وفد بني تميم ومفاخرتهم النبي
تقریباً 631 عیسوی · 9 ھUtarid ibn Hajib led the notables of Banu Tamim to the Prophet in 9 AH, with al-Aqra' ibn Habis, al-Zibriqan ibn Badr, Amr ibn al-Ahtam, al-Hutat ibn Yazid, Qays ibn Asim and others, and Uyayna ibn Hisn with them. They called him from behind his apartments, then challenged him to a boasting contest; Thabit ibn Qays answered Utarid and Hassan answered al-Zibriqan, al-Aqra' conceded that the Muslims' orator and poet were better, and they embraced Islam and were given gifts. The opening of sura al-Hujurat was revealed about them.
تصنیف
مراثي حسان بن ثابت في شهداء مؤتة
Three elegies by Hassan ibn Thabit mourning the Mu'tah commanders: the first for all three together, the second for Ja'far ibn Abi Talib, and the third for Zayd and Ibn Rawaha. Transmitted by Ibn Ishaq within his Mu'tah account.مرثية كعب بن مالك في شهداء مؤتة
Elegy by Ka'b ibn Malik al-Ansari praising the endurance and courage of the Mu'tah martyrs. Transmitted by Ibn Ishaq within the Mu'tah narrative.قصيدة العباس بن مرداس في يوم حنين
The ode composed by Abbas ibn Mirdas al-Sulami celebrating the steadfastness of Banu Sulaym and the Muslims' counter-rally at the Battle of Hunayn, answering Hawazin's poets.قصيدة كعب بن مالك في يوم حنين ومسير الطائف
The ode by Ka'b ibn Malik al-Ansari commemorating the victory at Hunayn and the army's advance to besiege the fortress of Ta'if.أبيات عتاب العباس بن مرداس في قسمة الجعرانة
The verses of gentle reproach composed by Abbas ibn Mirdas when granted fewer camels than Uyayna and al-Aqra', upon which the Prophet ordered his share completed to a full hundred until he was satisfied.قصيدة مالك بن عوف في مدح النبي بالجعرانة
The verses recited by Malik ibn Awf al-Nasri upon coming to the Prophet in submission at al-Ji'rana, after having his family and wealth restored and receiving one hundred camels.قصيدة حسان في تعداد أيام الأنصار مع النبي
A lam-rhymed poem listing the Ansar's battles beside the Prophet from Badr to Tabuk; Ibn Ishaq places it at the close of the Bara'a chapter, and Ibn Hisham notes it is also attributed to Hassan's son Abd al-Rahman and that its last verse comes from a source other than Ibn Ishaq.قصيدة حسان في الرد على الزبرقان «إن الذوائب من فهر وإخوتهم»
Hassan ibn Thabit's answer to al-Zibriqan ibn Badr in the Banu Tamim contest; Hassan relates that he was summoned while absent and composed lines on the way, then answered in the same vein. It praises Quraysh and the Ansar for the sunna they established, their generosity, the chastity Revelation mentions, and their valour. Ibn Hisham gives one verse in Abu Zayd's reading; the editors note the opening lines belong to a fourteen-verse qasida.مراثي لبيد بن ربيعة في أخيه أربد
Six pieces Ibn Ishaq gives as Labid's laments for his maternal brother Arbad ibn Qays after his death by lightning: a dal-rhymed poem, a mim-rhymed poem bidding him farewell by his kunya Abu Hurayz, a rajaz, a short piece on his virtues, a ra'-rhymed poem, and two verses on the kinsmen he had lost. Ibn Hisham marks certain verses as from Abu Ubayda or from other than Ibn Ishaq.قصيدة الزبرقان بن بدر في الفخر بقومه بين يدي النبي
The boast al-Zibriqan ibn Badr declaimed in the Banu Tamim delegation's contest at the Prophet's mosque in 9 AH: we are the noble, ours are the kings, we feed in drought and win every boast. Hassan ibn Thabit answered it. Ibn Hisham records two variant readings he heard from men of Tamim.الرسالة الكاملية في السيرة النبوية (فاضل بن ناطق)
Ibn al-Nafis's philosophical tale of a child who deduces religion and science alone on an island — the earliest complete philosophical novel, a root of science fiction.غادة كربلاء
Jurji Zaydan's historical romance on Karbala — one of the most famous of the 23 novels that taught generations of Arabs their history through fiction.الثلاثية
Mahfouz's trilogy — Palace Walk, Palace of Desire, Sugar Street — three generations of a Muslim Cairene family between the wars.أولاد حارتنا
Naguib Mahfouz's allegorical 1959 novel restaging prophetic history in a Cairo alley — controversial enough to be banned in Egypt for years.رجال في الشمس
Ghassan Kanafani's novella of three Palestinians smuggled to Kuwait inside a water tank — an icon of Palestinian fiction.موسم الهجرة إلى الشمال
Tayeb Salih's novel of Mustafa Sa'eed, returned from London to a Nile village — the most translated Arabic novel and a classic on East-West tension.مدن الملح
Abdul Rahman Munif's five-volume epic on oil and the transformation of Arabia — among the greatest Arabic novels, banned in several countries.الآيات الشيطانية
Rushdie's 1988 novel that triggered the Khomeini fatwa and the global free-expression crisis — indexed here as a historical object, neutrally.ظل شجرة الرمان
Tariq Ali's first Islam Quintet novel — an Andalusi family after Granada's fall, as the books are burned.جرناطة (ثلاثية)
Radwa Ashour's trilogy on a family in post-conquest Granada — the Moriscos and a forbidden culture; the finest Arabic fiction on al-Andalus's end.الألبوم الأسود
Hanif Kureishi's novel of a British-Pakistani youth torn between 90s music culture and Islamists in London.باب الشمس
Elias Khoury's epic of Palestinian refugees retelling the Nakba in Shatila camp; filmed by Yousry Nasrallah.اسمي أحمر
Pamuk's historical novel of Ottoman miniaturists and a murder in the sultan's workshop — figural art at the centre of the mystery.كتاب صلاح الدين
Tariq Ali's Saladin novel narrated by an imagined Jewish-Muslim scribe — second of his 'Islam Quintet'.المترجمة
Leila Aboulela's novel of a devout Sudanese widow in Aberdeen — a landmark of English-language Muslim fiction.ثلج
Orhan Pamuk's novel of a poet exiled to Kars, caught between Islamists, secularists and the 'headscarf girls'.عداء الطائرة الورقية
Khaled Hosseini's novel of friendship and guilt in Kabul across the Soviet invasion and Taliban rule — the widest-read Afghan novel.المنارة
Aboulela's novel of a Sudanese diplomat's daughter turned London servant who finds Islam seriously in exile.ألف شمس ساطعة
Hosseini's novel of Mariam and Laila — thirty years of Afghan women's lives through civil war and Taliban rule.عزازيل
Youssef Ziedan's IPAF-winning novel about a fifth-century Egyptian monk accompanying Nestorius — theological fiction that stirred church controversy.جوهرة المدينة
Sherry Jones's novel about Aisha — Random House dropped it amid controversy before Beaufort published it; a case study in depicting the Prophet's household.قواعد العشق الأربعون
Elif Shafak's global bestseller on Shams of Tabriz and Rumi, with a modern parallel story — the most popular Sufi novel of the century.أليف الخفي
G. Willow Wilson's techno-fantasy of an Arab hacker and an ancient jinn manuscript — code, Sufism and the Arab Spring.ساق البامبو
Saud Alsanousi's IPAF winner about a half-Kuwaiti, half-Filipino youth negotiating faith, class and belonging.فرانكشتاين في بغداد
Ahmed Saadawi's IPAF-winning novel — a creature stitched from bombing victims walks post-2003 Baghdad.استسلام
Houellebecq's 2015 novel imagining France under a moderate Islamist party — a cultural flashpoint, indexed neutrally.أبيات عبد الله بن أنيس في قتل ابن نبيح الهذلي
Seven dal-rhymed verses Ibn Hisham reports as Abdullah ibn Unays's: he left Ibn Thawr like a camel calf with wailing women rending their collars around him, struck him with an Indian sword while the litters were behind, and told him as the sword bit his head: I am Ibn Unays, a horseman of no base stock; take that from a noble hanif upon the religion of the Prophet Muhammad; whenever the Prophet set his mind on an unbeliever he was first to him with tongue and hand.أبيات أبي عفك في الراكب الذي صدّع أولاد قيلة
Five verses Ibn Ishaq gives to Abu Afak: he had lived an age and never seen a house or gathering truer to its pledges than the sons of Qayla, whose assembly could level mountains and never bowed; then a rider split them, bringing lawful and forbidden together; had they believed in might or followed a king, they would have followed Tubba'.شعر أبي جعال الجذامي بعد ردّ النبي ما أُخذ من جذام
A ra'-rhymed poem Abu Ji'al composed when the restitution to Judham was done: a reproaching woman pleading for the captives, the thought that had the matter been left to Us and Aws no release would be hoped for, their journey to Yathrib on tried camels and their stand before the Prophet; Ibn Hisham marks two phrases as from other than Ibn Ishaq.هجاء عمرو بن الأهتم لقيس بن عاصم «ظلت مفترش الهلباء تشتمني»
Two verses in which Amr ibn al-Ahtam lampooned Qays ibn Asim after learning that Qays had belittled him before the Prophet: Qays insulted him before the Messenger and was neither truthful nor right; Amr's lordship is wide, Qays's is cramped. Ibn Hisham omitted a third verse as obscene.قصيدة عمرو بن معدي كرب إلى قيس بن مكشوح «أمرتك يوم ذي صنعاء»
A dal-rhymed poem Amr ibn Ma'dikarib composed when Qays ibn Makshuh threatened him for defying him and going to the Prophet: he reminds Qays that on the day of Dhu San'a' he had counselled him clearly, to fear God and do good, but Qays like a donkey was fooled by its tether; then he threatens that whoever meets him meets a maned lion. Ibn Hisham gives Abu Ubayda's reading of three lines and says Abu Ubayda did not know the rest.أبيات عصماء بنت مروان في عيب الأنصار وطاعتهم «الأتاوي»
Four verses in which Asma' reviles Banu Malik, al-Nabit, Awf and Banu al-Khazraj: you obeyed a stranger of neither Murad nor Madhhij, hoping in him after the killing of your chiefs as one hopes for broth from a cooked pot; and she wishes for a proud man who would catch him unawares and cut off the hope of those who hope.أبيات الفرزدق في الأقرع بن حابس وأسرى بني العنبر
Three verses from a longer poem by al-Farazdaq that Ibn Hisham quotes after the account of the Banu al-Anbar captives: that Ibn Habis stood before the Messenger of God with a resolute, glory-seeking plea, and the captives bound in ropes with fettered necks were released for him, sparing the mothers of those left behind the price of ransom and the arrows of the division of spoils.أبيات فروة بن عمرو الجذامي في محبسه وعند صلبه
Verses Farwa ibn Amr al-Judhami composed when the Romans imprisoned him for his Islam: he addresses Sulayma, describes the Romans between the gate and the troughs, asks that no eye be kohl'd after him, and tells Abu Kubaysha that his tongue is not cut among the mighty and that he has gathered generosity, courage and eloquence; two verses when they resolved to crucify him at the water of Afra', and one verse al-Zuhri reports he said as he was brought out to die: tell the chiefs of the Muslims that my bones and my standing are at peace with my Lord.شعر فروة بن مسيك في يوم الردم وفي مسيره إلى النبي
A nun-rhymed poem Farwa ibn Musayk al-Muradi composed on the Day of al-Radm: if they win they have long been winners and if beaten they are not the oft-beaten, cowardice is not their way, fortune turns by turns, and had kings lived forever so would they; and two verses he said when he set out for the Prophet, leaving the kings of Kinda. Ibn Hisham marks the first line and the phrase 'if we win' as from other than Ibn Ishaq and gives Abu Ubayda's reading of the second couplet.مرثية حسان بن ثابت للنبي
An elegy on the Prophet which Ibn Hisham transmits from Abu Zayd al-Ansari; it opens with Medina as the trace and habitation of the Messenger, describes his chambers, the pulpit and the grave that covered him, and says that weeping for him is not enough, that the earth wept for him, and that no calamity equals the day Muhammad died.قصيدة حسان «كنا ملوك الناس قبل محمد»
A lam-rhymed poem by Hassan ibn Thabit in praise of the Ansar: kings of men before Muhammad, then honoured by God through the victory of his religion; it praises their generosity and justice and closes with Sa'd ibn Mu'adh and Hanzala washed by the angels. Ibn Hisham marks one phrase as from other than Ibn Ishaq; the editors record the diwan's variant readings.قصيدة حسان «قومي أولئك إن تسألي كرام»
A mim-rhymed poem by Hassan ibn Thabit telling the Ansar's story: kings in their own land, their settlement at Yathrib and the conquest of the Jewish forts among the palms, then their welcome of the Prophet and their fighting for him; Ibn Hisham gives variant readings from Abu Zayd al-Ansari, and the 1936 editors mark here the end of the sira's eighteenth traditional part.جواب حسان بن ثابت على عصماء بنت مروان
Four verses in which Hassan answers Asma': Banu Wa'il, Banu Waqif and Khatma are beneath Banu al-Khazraj; whenever she called out in folly, woe to her, with her wailing while the fates came on, she stirred a noble young man of honourable comings and goings, who stained her with dark blood after nightfall and incurred no sin.قصيدة حسان «هل المجد إلا السؤدد العود والندى» في الرد على الزبرقان
A mim-rhymed poem Ibn Hisham reports as Hassan's answer to al-Zibriqan's second verses: the Ansar's sheltering and defence of the Prophet, their sons and daughters placed before him, their fighting until people followed his religion, their kinship to Quraysh's greatest, then a rebuke to Banu Darim not to boast since they are the Ansar's dependants, and a call to embrace Islam.قصيدة مالك بن النمط «ذكرت رسول الله في فحمة الدجى»
A dal-rhymed poem Malik ibn al-Namat al-Hamdani composed after the Prophet's letter to Hamdan: he remembered the Messenger of God in the blackness of night at the heights of Rahrahan and Saldad as the camels carried their riders along a clear road, and swore by the Lord of the camels pacing to Mina that the Messenger of God among them was believed, a messenger come guided from the Lord of the Throne; no camel ever bore on its saddle one harder on his enemies than Muhammad nor more generous when a seeker of favour came. Two rajaz chants said on arrival go with it.قصيدة بانت سعاد (بردة كعب بن زهير)
Ka'b ibn Zuhayr's celebrated apology-ode beginning 'Su'ad has departed, and today my heart is love-sick', recited before the Prophet in Medina; it pleads for pardon and praises the Prophet as a light and an unsheathed sword of God.بيتا سلمى بنت عتاب في يوم بني العنبر
Two verses by Salma bint Attab on the day Uyayna ibn Hisn raided Banu al-Anbar: that Adi ibn Jundab met a steep and evil chasm, with enemies closing in from every side while its might and good fortune were absent.بيتا أمامة المزيرية في قتل أبي عفك
Two verses in which Umama addresses Abu Afak: you call God's religion and the man Ahmad a lie; by the life of him who fathered you, an evil issue; a true believer granted you a thrust at night's end: Abu Afak, take it in your old age.أبيات تُروى للزبرقان بن بدر «أتيناك كيما يعلم الناس فضلنا»
Four mim-rhymed verses that Ibn Hisham reports from Tamimi men of letters as al-Zibriqan's when he came in the delegation: the foremost of men, none in the Hijaz like Darim, repelling marked warriors, the chief's quarter of every raid. Hassan answered on the same rhyme. The attribution rests on Ibn Hisham, not Ibn Ishaq.
تصور
التنحْمير — بقايا اللسان الحميري
Al-Hamdani's register of the peninsula's tongues records that the highland Himyar and Ja'da keep 'something of tanahmir' — Himyaritic speech — eliding consonants: 'bi-bn Ma'am' for 'bi-bn al-'amm', 'simmi'' for 'isma''. He counts Kinda and Hamdan the most eloquent of the south, says Mahra's speech resembles the 'ajam's, and names Nahj, Abyan and Dathina the purest — the earliest detailed witness to Old Himyaritic surviving on fourth-century tongues.الأعجمية (الألخميادو)
Aljamia is the Spanish form of the Arabic al-'ajamiyya ('non-Arabic'), a term the Muslims of al-Andalus used for the Romance dialects of their northern neighbours, dialects coloured with Arabisms introduced from the 9th century by Mozarab emigrants. In the later Middle Ages the word came to mean Spanish written in Arabic script, and the literature in that script is called aljamiado.تسمية العرب لأبنائهم على أسماء النبات
Al-Hamdani observes that the Arabs inclined to name their men after thorny grazing shrubs — for the hardness, sharpness and drought-endurance in them: Talha, Samura, Awsaja, 'Urfuta, Qanada, 'Isiya, Sabra — and their women after the soft plants and fruits: Ghilqa, Bashama, Busra, Sahamma.حكم علي بن أبي طالب
A set of maxims attributed to Ali, collected by al-Sallabi in numbered sayings such as 'the night prayer is a splendour in the day', 'kindness is a treasure', 'the best of people is the one who benefits people', and 'death is the polish of hearts'; the book treats them as one of Ali's tools for teaching, with sermons and poems.الشعر المنسوب إلى علي بن أبي طالب
Al-Sallabi reports that Ali's critical remarks on poetry and several verses are attributed to him. Ibn Hisham doubted the attribution of the rajaz on building the Prophet's mosque, and Nayif Ma'ruf held that the diwan is a mixed collection by admirers; the book answers that narrators gave him verses whose attribution they held to be sound.
مقام
اسکریننگ روم
علاء الدين
1992 عیسوی · 1412 ھ†Aladdin.علاء الدين (2019)
2019 عیسوی · 1440 ھ†Aladdin.دعاء الكروان
1959 عیسوی · 1378 ھ†The Nightingale's Prayer.حرامي بغداد
1940 عیسوی · 1359 ھ†The Thief of Bagdad.منٹو
2018 عیسوی · 1439 ھ†Manto.ملوك الطوائف
Hatem Ali's Syrian series on the taifa kings of al-Andalus after Cordoba's fall — al-Mu'tamid, Ibn Zaydun and Wallada — and the cities' struggle against the Almoravids.سندباد: أسطورة البحار السبعة
2003 عیسوی · 1424 ھ†Sinbad: Legend of the Seven Seas.عرس الزين
1976 عیسوی · 1396 ھ†The Wedding of Zein.
کیا چیز غائب ہے؟ ہمیں بتائیں · موضوع اس وقت کھلتا ہے جب اس کی جائزہ شدہ رہنمائی، 10 سوالات، 5 اقسام میں 25 اندراجات، اور کئی روایات اور خطوں کی آوازیں ہوں۔