Burial

الدفن

Burial

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Dafn, in the language covering and concealing, is in the technical sense laying the dead to rest in the earth; it is a communal obligation by consensus when possible, handed down since Adam with blame on whoever abandons it — first done by Qabil when God guided him to bury his brother by the crow's story in al-Ma'ida. The Kuwaiti fiqh encyclopaedia details: one who dies at sea far from land is washed, shrouded, prayed over and committed to the sea weighted — al-Shafi'i says weighted if near the coast so he may reach people who bury him. The cemetery is the best place, for following custom and the passers-by's prayers; the Prophet ﷺ was buried in his house, prophets being buried where they die; burial in a house is disliked, the Malikis declaring it so in a mosque built for prayer and the Hanbalis forbidding it in mosque, school and ribat. On transfer: Hanafis, Shafi'is and Hanbalis hold it unlawful after burial absolutely — a later Hanafi fatwa allowing it rebutted by Ibn Abidin — while before burial the Hanafis allow it absolutely and most Shafi'is and Hanbalis forbid it save for a sound purpose, the view also of al-Awza'i and Ibn al-Mundhir.

Summary

Burial — concealing the dead in the earth — is a communal obligation by consensus where possible. People have handed it down since Adam with censure of whoever neglects it; the first to perform it was Qabil, shown by the crow how to cover his brother's shame in Sura al-Ma'ida. 1 2

When impossible

If one dies on a ship far from land, he is washed, shrouded and prayed over, then consigned to the sea weighted to sink; al-Shafi'i said he is weighted if near a shore, in case he reaches people who will bury him. 2

Its place

The cemetery is the best place — for following precedent and for the prayers of passers-by; the Prophet ﷺ was buried in his house since prophets are buried where they die. Burial in a dwelling is disliked; the Malikis stated it is disliked in a purpose-built mosque, and the Hanbalis forbid it in mosque, madrasa and ribat. 2

Moving the dead

The Hanafis, Shafi'is and Hanbalis held exhuming and moving a buried body absolutely impermissible — a later Hanafi licence was rejected by Ibn 'Abidin. Before burial, the Hanafis allowed moving the body without restriction; the majority of Shafi'is and Hanbalis forbade it except for a valid purpose, the position of al-Awza'i and Ibn al-Mundhir. 2 3

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Based on
Muwatta 600· Muwatta 601· Muwatta 602· Muwatta 603· Muwatta 604· Muwatta 605· Muwatta 620· Muwatta 621· Muwatta 624· Muwatta 625· Muwatta 626· Muwatta 627· Muwatta 628· Muwatta 637· Muwatta 638· Muwatta 651· Muwatta 1348· Muwatta 1349· Muwatta, Book of Funerals· Qur'an 5:31

People and things also explored

Muwatta, Book of Funerals· ابن عبد البر· Muhammad· Hisham ibn Urwa· Malik ibn Anas· Urwa ibn al-Zubayr· The burial of the Prophet· Muwatta, Book of Jihad

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8216
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8217
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8218
  • Tanzil Project, Qur'an text v1.1
Cite this page

islam.museum contributors. “Burial”. islam.museum, https://islam.museum/en/practice/dafn/. CC BY-SA 4.0. Last updated 2026-10-26.

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Related

Muwatta, Book of Funerals

The Book of Funerals, second book of the Muwatta in Yahya ibn Yahya's recension (ed. Ma'ruf 1997): 61 reports (591–651) in sixteen babs, PDF pp. 305–332 of volume 1, from washing and shrouding the dead through the funeral prayer, burial, mourning and what awaits the dead.