The early Muslim community

الجماعة المسلمة الأولى

Mecca → Medina

The first generation of believers gathered around the Prophet ﷺ in Mecca and Medina — the persecuted handful of the first decade that became the founding community of Islam.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 2/5 · Help complete it

In time

600610620
Pre-Islamic Arabia · The Prophetic Era

In space

MeccaMedina

Map: Natural Earth, public domain · places and route from the graph

Converts and those who leaveRefugees, migrants and diasporaBattles

Place in the story

  • Victim · c. 613 CE – 622 CE · 1 BH†Historical
  • Convert to Islam · c. 610 CEHistorical
  • Military opponent · 624 CE · 2 AH† – 630 CE · 9 AH†Historical

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Reading levelRead it in the Kids' Wing

The first Muslims were a small group who believed the Prophet ﷺ in Mecca while they were weak, and they bore harm with patience. Some, like Sumayya, were hurt for their faith and never gave it up, and some emigrated to Abyssinia and then to Medina. From this small group a great nation began.

The first Muslims are the community that believed the Prophet ﷺ in the early years of the call in Mecca: women and men, free and enslaved, from different clans. They were a vulnerable minority worshipping in secret, and they endured mockery, boycott and hard treatment; Sumayya bint Khayyat (may God be pleased with her) was their first martyr. Some emigrated to Abyssinia twice, and then they emigrated to Medina, where they became the Muhajirun and, with the Ansar, one community. In Sunni ordering the people of precedence are named first: the Meccans, then the Muhajirun, then the Ansar. From this small nucleus grew the nation that later spread through Arabia and beyond.

Storytellers (10–12) read the Explorers text, then cross to the Scholars text.

The early Muslims are the first community to answer the call in Mecca, the nucleus from which 'the Muslims' became a nation with borders and sovereignty. It included free and enslaved, women and men, nobles and poor, from Quraysh clans and beyond; the best-known early names include Abu Bakr, Khadija, Ali, Zayd, Bilal, Ammar and Sumayya. In the Meccan decade the community was a vulnerable minority worshipping secretly in the house of al-Arqam, and the sira books record Quraysh's harm against them up to killing — Sumayya and her family were the first martyrs. Some emigrated to Abyssinia twice, and then came the migration to Medina after the two pledges of Aqaba, which turned the group into a society of Muhajirun and Ansar. In the Sunni ordering precedence ranks the Meccans first, then the Muhajirun, then the Ansar, and their generations fill the biographical dictionaries. For scholars, the community reads as an emergent religious movement that built loyalty across clan lines — which explains its rapid growth after Medina.

Overview

The first Muslim community, from the oppressed believers of Mecca to the society of Medina, is the nucleus from which "the Muslims" became a nation with borders and sovereignty.

History

An early consensus formed around precedence. In the Sunni tradition the foremost were the people of Mecca first, then the Muhajirun, then the Ansar. In the Meccan decade the community was an oppressed minority worshipping in secret. Some of it fled to Abyssinia, and the first of them to be martyred was Sumayya, with her family 1.

In Medina the community took on a political existence. Whoever wished could enter it through faith and emigration. The Charter organised it as a constitution alongside the independent tribes, and it held firm at Badr, Uhud and the Trench 2.

Legacy

The very concept of "the Companions", meaning whoever saw the Prophet as a believer and died in that state, gave rise to all the sciences of narrators. It made their collective uprightness the cornerstone of Sunni hadith doctrine. Historians, for their part, read it as a term that later transmission built, with a function in the chain of narration 3.

The foremost in al-Raheeq al-Makhtum (pp. 75–76)

The book names the group that answered the Prophet in the secret call as the foremost: Khadija, Zayd ibn Haritha, Ali and Abu Bakr on the first day. Then came those who embraced Islam through Abu Bakr's call: Uthman, al-Zubayr, Abd al-Rahman ibn Awf, Sa'd and Talha. These eight are the first vanguard and the forerunners of Islam 4 5 6. Then came Bilal, Abu Ubayda, Abu Salama, al-Arqam, Uthman ibn Maz'un and his two brothers, Ubayda ibn al-Harith (may God be pleased with him), Sa'id ibn Zayd, Fatima bint al-Khattab (may God be pleased with her), Khabbab, Ibn Mas'ud, and others from all the clans of Quraysh. Ibn Hisham counted them at more than forty, though the author questions counting some of them among the foremost 5 7. Within three years they had formed a body based on brotherhood, mutual cooperation and conveying the message 8.

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Connections

Explore the connections

Has member
Abd Allah ibn Rawaha· Abdullah ibn Abi Bakr· Abdullah ibn Mas'ud· Abu Burayda al-Aslami· Abu Dharr al-Ghifari· Abu Hurayra· Abu Ubayda ibn al-Jarrah· al-Miqdad ibn Amr· Amir ibn Fuhayra· Asma bint Abi Bakr· Bilal ibn Rabah· Hamza ibn Abd al-Muttalib· Ja'far ibn Abi Talib· Mu'adh ibn Amr ibn al-Jamuh· Mu'awwidh ibn Afra· Mus'ab ibn Umayr· Sa'd ibn Mu'adh· Salman al-Farisi· Sumayya bint Khayyat· Umm Ayman (Baraka bint Tha'laba)· Zayd ibn Haritha· al-Zubayr ibn al-Awwam
Persecuted by
Abu Jahl (Amr ibn Hisham)· Quraysh
Fought by
Abu Jahl (Amr ibn Hisham)· Abu Sufyan ibn Harb· Amr ibn al-As· Ikrima ibn Abi Jahl· Khalid ibn al-Walid· Malik ibn Awf al-Nasri· Banu Nadir· Banu Qaynuqa'· Banu Qurayza· Hawazin· The Jewish communities of Khaybar· Quraysh· Thaqif
Opposed by
Ka'b ibn al-Ashraf
Protected by
the Negus of Aksum
Lived in
Mecca· Medina
Participated in
The first migration to Abyssinia· The Hijra· The Battle of Badr· The Battle of Uhud· The Battle of the Trench (al-Ahzab)· The Conquest of Mecca (Fath Makka)

People and things also explored

Muhammad· Mecca· The Battle of Badr· The Hijra· Quraysh· Medina· The Battle of Uhud· The Conquest of Mecca (Fath Makka)

Sources

  1. Ibn Ishaq / Guillaume, The Life of Muhammad (1955)
  2. Watt, Muhammad at Medina (1956)
  3. Ibn Sa'd, Kitab al-Tabaqat al-Kabir (Bewley translation, Ta-Ha)
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.75
  5. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.76
  6. Rahma lil-Alamin — al-Mansur Furi , 1/50
  7. al-Sira al-Nabawiyya — Ibn Hisham , 1/245-262
  8. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.77
Cite this page

islam.museum contributors. “The early Muslim community”. islam.museum, https://islam.museum/en/group/early-muslims/. CC BY-SA 4.0. Last updated 2026-10-26.

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Related

Muhammad

The Prophet of Islam (c. 570–632 CE), through whom Muslims believe the Qur'an was revealed, and the founder of the first Muslim community in Medina.