At a glance
- Roles
- Merchant · Companion
- Counted among
- Sunni · Venerated by Twelver Shia
- Era
- The Prophetic Era
- Region
- Arabia
- Identifiers
- Wikidata
- Review
- Draft Completeness 2/5 · Help complete it
Life in time
In space
Map: Natural Earth, public domain · places and route from the graph
WomenFamily, marriage and kinshipTrade and finance
Place in the story
- Merchant · c. 610 CETradition
- Convert to IslamtowardMuhammad · c. 610 CETradition
- Family of the ProphetTradition
- Companion · c. 610 CETradition
Arabian polytheism (transmitted) · Sunni (transmitted)
Roles are dated and sourced; the museum describes the act and attributes the judgement.
Khadija bint Khuwaylid (may God be pleased with her) was the Prophet ﷺ's first wife and the first person to believe in him. She was a rich Qurashi merchant who hired the young Muhammad for her trade and then married him, and she bore his children. She stood with him through the hardest years and died around 619 CE.
Khadija bint Khuwaylid (may God be pleased with her) ibn Asad al-Qurashiyya, one of Mecca's noblest women and its merchants, hired Muhammad to lead her trade caravan to Syria — the sira records the reports of her servant Maysara on his honesty — then proposed marriage, and they married around 595 CE. She was the first to believe in his call when the revelation came, praying with him from the very beginning. She bore his children: al-Qasim and Abd Allah (al-Tahir, al-Tayyib), Zaynab, Ruqayya, Umm Kulthum and Fatima. She stood with the Prophet ﷺ through the three-year blockade in the quarter and sheltered him through the years of persecution until she died around 619 CE; the Prophet praised her as the one who believed him when people denied and supported him with her wealth. For Sunnis she is a Mother of the Believers, the first of wives and the first of the believing women.
Storytellers (10–12) read the Explorers text, then cross to the Scholars text.
Khadija bint Khuwaylid (may God be pleased with her) ibn Asad ibn Abd al-Uzza al-Qurashiyya al-Asadiyya, among the noblest women and merchants of Quraysh, was born traditionally about 555 CE. She hired the young Muhammad to trade her caravan to Syria; the sira preserves Maysara her servant's reports of his honesty and goodness, and she proposed marriage — herself or through Nafisa bint Munya — and they married when she was about forty and he twenty-five on the usual accounts, bearing him six children: al-Qasim and Abd Allah (al-Tahir, al-Tayyib), Zaynab, Ruqayya, Umm Kulthum and Fatima. First to affirm his revelation: when he came to her trembling with the story of the cave of Hira, she believed and took him to her cousin Waraqa ibn Nawfal; Muslims count her the first of the believing women. She stood with the Prophet ﷺ through the three-year boycott and spent her wealth on the call until it was said her fortune was spent in God, dying about 619 CE — the Year of Sorrow — some three years before the Hijra, buried in al-Hujun in Mecca. For Sunnis she is a Mother of the Believers, first of the wives, and among the best women of the worlds with Maryam, Asiya and Fatima as the hadith says; her place in the sira is bound to prophethood itself.
Brief
Khadija bint Khuwaylid (may God be pleased with her) was a wealthy Meccan merchant who employed the young trader Muhammad, and then married him around 595 CE. Muslims count her as the first to believe in his message.
Life
Born around 555 CE into the clan of Banu Asad ibn Abd al-Uzza of Quraysh, she ran a trading business that sent caravans to Syria and Yemen 1. Impressed by what reached her of the truthfulness of Muhammad, she hired him for her trade and then proposed marriage to him. Their marriage is recorded in the event his marriage to Khadija, when he was about twenty-five 2.
When the Prophet returned trembling from the first revelation, the account relates that Khadija said to him, "By God, God will never disgrace you," and then took him to her cousin Waraqa ibn Nawfal, who explained that what had come to him was prophethood 2. For about twenty-five years she was his only wife and the mother of his daughters, among them Fatima. She shared the hardship of the boycott of Banu Hashim. She died around April 619 CE, in the same season in which her husband's protector Abu Talib died; that year is known as the Year of Sorrow 1.
Legacy
In Sunni tradition, Khadija is among the most honoured women: the first to believe, the mother of the Prophet's daughters, and a model of trust and generosity. She was buried in the Hajun cemetery in Mecca.
For young visitors
Imagine being the first person to believe a friend's astonishing story, and standing beside him with your money and your courage for the rest of your life. That is what Khadija was.
In the youth chapter of *The Sealed Nectar* (pp. 60–61)
The author describes her, quoting Ibn Ishaq, as a woman merchant of honour and wealth who hired men to work her money on terms of profit-sharing 3 4. When news reached her of the truthfulness of Muhammad's words, the greatness of his trustworthiness and the nobility of his character, she offered him a journey to Syria with her goods, on better terms than she gave others, together with her servant Maysara (the Syria journey) 3. When he returned, she saw in her goods a trustworthiness and blessing she had never seen before. The leading men of the Quraysh kept seeking her hand, but she refused. So she confided what was in her heart to Nafisa bint Munya, who went between them until the marriage was concluded two months after his return, with a bridal gift of twenty young she-camels, when she was forty and he was twenty-five 5 6 7. She was then the finest of her people in lineage, wealth and intellect. She was the first woman he married, and he took no other wife while she lived. All his children were from her except Ibrahim 5 8.
At the beginning of revelation (*The Sealed Nectar*, pp. 67–68)
The Prophet returned from Hira trembling in heart, entered upon her, and asked to be wrapped up. He told her he feared for himself. She said that God would never disgrace him, because of his keeping of family ties, his bearing of others' burdens, his earning for the destitute, his hospitality to guests and his aid in the calamities of truth. Then she took him to her cousin Waraqa ibn Nawfal (the beginning of revelation) 9 10. In Ibn Hisham's account, when he was slow to return she sent messengers to seek him. When he came back and told her what had happened, she gave him good news and said she hoped he would be the prophet of this community. Then she went to Waraqa and informed him 11 12. She is among the foremost of the early believers who embraced Islam on the first day of the call (the secret call) 13 14.
Her death (*The Sealed Nectar*, p. 116)
She died in Ramadan of the tenth year of the mission, aged sixty-five, while the Prophet was fifty. This was about two or three months after the death of Abu Talib (the death of Khadija) 15.
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Connections
- Parent of
- Abdullah ibn Muhammad· al-Qasim ibn Muhammad· Fatima bint Muhammad· Hind ibn Abi Hala· Ruqayya bint Muhammad· Umm Kulthum bint Muhammad· Zaynab bint Muhammad
- Born in
- Mecca
- Died in
- Mecca
- Child of
- Khuwaylid ibn Asad
- Spouse of
- Muhammad· Abu Hala ibn Zurara al-Tamimi· Atiq ibn A'idh
- Member of
- Banu Hashim· Quraysh· Mothers of the Believers
- Participated in
- The Prophet's marriage to Khadija· The first revelation· The boycott of the Banu Hashim· The Year of Sorrow· The three years of the secret call· Death of Khadija bint Khuwaylid· Ali ibn Abi Talib accepts Islam as a boy
- Mentioned in
- Muslim 2432 — Khadija promised a house of qasab in Paradise
People and things also explored
Muhammad· Mecca· Abu Talib ibn Abd al-Muttalib· Fatima bint Muhammad· Banu Hashim· The Prophetic Era· Ruqayya bint Muhammad· Umm Kulthum bint Muhammad
Sources
- Ibn Sa'd, Kitab al-Tabaqat al-Kabir (Bewley translation, Ta-Ha)
- Ibn Ishaq / Guillaume, The Life of Muhammad (1955)
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.60
- al-Sira al-Nabawiyya — Ibn Hisham , 1/187-188
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.61
- al-Sira al-Nabawiyya — Ibn Hisham , 1/189-190
- Fiqh al-Sira — al-Ghazali , p.59
- al-Sira al-Nabawiyya — Ibn Hisham , 1/190-191
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.67
- Sahih al-Bukhari , 1/2-3
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.68
- al-Sira al-Nabawiyya — Ibn Hisham , 1/237-238
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.75
- Rahma lil-Alamin — al-Mansur Furi , 1/50
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.116
- Lings, Muhammad (1983)
- Nisa' Hawl al-Rasul: Tarajim wa Qisas — al-Maktaba al-Asriyya
- Sahih Muslim
Cite this page
islam.museum contributors. “Khadija bint Khuwaylid”. islam.museum, https://islam.museum/en/person/khadija/. CC BY-SA 4.0. Last updated 2026-10-26.