Banu Qurayza

بنو قريظة

Medina

Medina's last Jewish tribe — besieged after the Battle of the Trench for treating with the confederates, judged by the arbitration they themselves accepted, and their men put to death in the gravest single act of violence of the Prophet ﷺ's era.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 2/5 · Help complete it

Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

In space

Medina

Map: Natural Earth, public domain · places and route from the graph

Islam and JudaismBattlesNon-Muslim minorities under Muslim rule

Place in the story

  • OpponenttowardThe early Muslim community · 627 CE · 6 AH† – 627 CE · 6 AH†Historical
  • Victim · 627 CE · 6 AH†Historical

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Banu Qurayza were the last of Yathrib's great Jewish tribes. Their sentencing after the Trench siege is the most disputed of Medina's events, both in narration and in interpretation.

History

Medina accused them of opening channels to the polytheists during the siege of the Trench. They were besieged for days, then surrendered to the arbitration of Sa'd ibn Mu'adh, who ruled that their fighting men be killed and their dependants taken captive. About six hundred men were executed, and pits were dug in Medina's market with picks 1.

In the Sunni tradition it was a just ruling on betrayal. Sa'd himself was one of their allies, and he was brought to them ill, and his verdict "by the judgement of God" meant the law of Moses. In the academic reading it was a turning point from a plural society to a single unitary state 2 3.

Legacy

The Qurayza massacre is the heaviest charge that critics bring against Muslims, from medieval clergy to writers today. It remains the one event in the Prophet's sira that both defenders and critics prefer to consider on its own 3.

In the introduction to al-Raheeq al-Makhtum

Al-Raheeq al-Makhtum counts this tribe among the well-known Jewish tribes when Islam came: Khaybar, al-Nadir, al-Mustaliq, Qurayza and Qaynuqa'. It reports from al-Samhudi that the number of Jewish tribes exceeded twenty. Their settlement in the Hijaz began with the migration of Jews to Yathrib, Khaybar and Tayma' after the Romans took Palestine in 70 CE 4 5 6. See Judaism in the Arabian Peninsula and the Jewish tribes of the Hijaz.

In Medina at the Hijra (al-Raheeq al-Makhtum, p. 180)

It was one of the three Jewish tribes of Yathrib. It stirred up wars between the Aws and the Khazraj through incitement, and its people lent money to the Arabs at interest (Medina's society at the time of the Hijra) 7.

Opinions on the question

The question: How is the story of Banu Qurayza told, and what do historians hold as established?

First opinion · Sunni tradition (the museum's frame)Main reference

Sunni tradition narrates the affair as the judgment of treason in wartime: the tribe accepted arbitration by Sa'd ibn Mu'adh, who ruled by the law of their own scripture that the fighting men be killed and the families taken captive.
More opinions (1)

Academic viewSecondary opinion

Historians affirm the siege and the mass execution while debating the numbers, the degree of Qurayza's actual collusion, and how far later tradition shaped the account — a minority of scholars has questioned the event's scale altogether.

Connections

Explore the connections

Has member
Ka'b ibn Asad
Lived in
Medina
Fought
The early Muslim community
Participated in
The Battle of the Trench (al-Ahzab)· The Constitution of Medina· The Siege and Judgment of Banu Qurayza· The day of Bu'ath
Related to
Medina's society at the Hijra

People and things also explored

Medina· Banu Nadir· The Battle of the Trench (al-Ahzab)· Banu Qaynuqa'· Ka'b ibn Asad· The Siege and Judgment of Banu Qurayza· Muhammad· Sa'd ibn Mu'adh

Sources

  1. Ibn Ishaq / Guillaume, The Life of Muhammad (1955)
  2. Ibn Sa'd, Kitab al-Tabaqat al-Kabir (Bewley translation, Ta-Ha)
  3. Watt, Muhammad at Medina (1956)
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.40
  5. Qalb Jazirat al-Arab — Fuʾad Hamza , p.151
  6. Wafa al-Wafa — al-Samhudi , p.116
  7. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.180
Cite this page

islam.museum contributors. “Banu Qurayza”. islam.museum, https://islam.museum/en/group/banu-qurayza/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

Medina

City in the Hejaz to which the Prophet migrated in 622 CE; site of the Prophet's Mosque and the first Muslim community. The Prophet declared it a sanctuary as Abraham declared Mecca — its bounds 'between 'Ayr and Thawr' (or 'to Uhud' in the reading Abu 'Ubayd and al-Hazimi preferred) and 'between its two lava fields'; within them hunting and tree-cutting are forbidden and the bloodwit for unintended killing is heavier. Samhudi counts nearly ninety-five names for it, among them Tayba, Taba and Yathrib.