Ramadan (the ninth month: the month of the Qur'an, the fast and the Night of Power)

شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَـٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.

Qur'an 2:185

بِّسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ إِنَّآ أَنزَلْنَـٰهُ فِى لَيْلَةِ ٱلْقَدْرِ

Lo! We revealed it on the Night of Predestination.

Qur'an 97:1

وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ

Ah, what will convey unto thee what the Night of Power is!

Qur'an 97:2

لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ

The Night of Power is better than a thousand months.

Qur'an 97:3

Sunan Abi Dawud 1371 — forgiveness of past sins

Sunan Abi Dawud · 1371

A report in Sunan Abi Dawud, no. 1371 (Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Abi Dawud 1372 — forgiveness of past sins

Sunan Abi Dawud · 1372

A report in Sunan Abi Dawud, no. 1372 (Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Abi Dawud 1990 — a deed that equals a greater one

Sunan Abi Dawud · 1990

A report in Sunan Abi Dawud, no. 1990 (The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Abi Dawud 2396 — a deed that equals a greater one

Sunan Abi Dawud · 2396

A report in Sunan Abi Dawud, no. 2396 (Fasting (Kitab Al-Siyam)), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Abi Dawud 2425 — forgiveness of past sins

Sunan Abi Dawud · 2425

A report in Sunan Abi Dawud, no. 2425 (Fasting (Kitab Al-Siyam)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Abi Dawud 2432 — a deed that equals a greater one

Sunan Abi Dawud · 2432

A report in Sunan Abi Dawud, no. 2432 (Fasting (Kitab Al-Siyam)), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Abi Dawud 2433 — a deed that equals a greater one

Sunan Abi Dawud · 2433

A report in Sunan Abi Dawud, no. 2433 (Fasting (Kitab Al-Siyam)), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Arba'un 3 — Islam is built on five

al-Arba'un al-Nawawiyya (Nawawi's Forty) · 3

Abdullah ibn Umar's hadith on the pillars of Islam, the third hadith of al-Nawawi's Forty and of Ibn Rajab's commentary; transmitted by al-Bukhari (8) and Muslim (16) through Ikrama ibn Khalid, Sa'd ibn Ubayd and Muhammad ibn Zayd from Ibn Umar, and also by Ahmad (2/143), al-Tirmidhi (2609), al-Nasa'i, Ibn Khuzayma, Ibn Hibban and others; a version from Jarir ibn Abdullah al-Bajali is transmitted by Ahmad (4/363–364). Ibn Rajab explains Islam as a structure resting on these five supports, with belief in God and His Messenger included within islam (Jami' al-Ulum wal-Hikam pp. 121–130).

Arba'un 22 — if I pray the prescribed prayers

al-Arba'un al-Nawawiyya (Nawawi's Forty) · 22

The hadith of Jabir ibn Abdullah that a man asked the Messenger of God 'if I pray the prescribed prayers, fast Ramadan, treat the lawful as lawful and the unlawful as unlawful, and add nothing to that, shall I enter Paradise?' and he answered 'yes' — the twenty-second of al-Nawawi's Forty and of Ibn Rajab's commentary; transmitted by Muslim alone through Abu al-Zubayr from Jabir with the addition 'by God I shall add nothing to that', and through al-A'mash from Abu Salih and Abu Sufyan from Jabir in which the questioner is named as al-Nu'man ibn Qawqal; Ibn Rajab records two readings of 'treating lawful and unlawful as such': holding the belief that the lawful is lawful and the unlawful forbidden while avoiding it — transmitted from a group including Shaykh Abu Amr ibn al-Salah — and, plausibly, practising the lawful in the broad sense of whatever is not forbidden, covering obligation, recommendation and permission while not transgressing what is allowed and shunning the forbidden, which is the reading Ibn Rajab adopts, 'acting upon the lawful and avoiding the unlawful as stated in this hadith'; he reports from Ibn Masud and Ibn Abbas on 'they recite it as it should be recited' (al-Baqara 121) that 'they treat its lawful as lawful and its unlawful as unlawful', on the verse of the nasi' (al-Tawba 37) that the unbelievers fought in the sacred month one year and so rendered it lawful by practice, on al-Ma'ida 87–88 that it descended about people who forbade wholesome things to themselves in asceticism — by oath, self-prohibition or mere abstention — all termed 'forbidding', and on the proverb 'so-and-so neither permits nor forbids' for one who does not refrain from the forbidden nor stop at what is allowed; the hadith shows that whoever performs the obligations and refrains from the forbidden enters Paradise, a meaning mass-transmitted in such reports as the Abu Hurayra–Abu Sa'id hadith in al-Nasa'i, Ibn Hibban and al-Hakim — 'no servant prays the five prayers, fasts Ramadan, pays the zakat and avoids the seven enormities without the gates of Paradise being opened for him' — followed by 'if you avoid the enormities of what you are forbidden We shall acquit you of your evil deeds' (al-Nisa 31) (Jami' al-Ulum wal-Hikam pp. 477–488).

Sahih al-Bukhari 1901 — forgiveness of past sins

Sahih al-Bukhari · 1901

A report in Sahih al-Bukhari, no. 1901 (Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih al-Bukhari 2008 — forgiveness of past sins

Sahih al-Bukhari · 2008

A report in Sahih al-Bukhari, no. 2008 (Praying at Night in Ramadaan (Taraweeh)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih al-Bukhari 2009 — forgiveness of past sins

Sahih al-Bukhari · 2009

A report in Sahih al-Bukhari, no. 2009 (Praying at Night in Ramadaan (Taraweeh)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih al-Bukhari 2014 — forgiveness of past sins

Sahih al-Bukhari · 2014

A report in Sahih al-Bukhari, no. 2014 (Virtues of the Night of Qadr), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih al-Bukhari 35 — forgiveness of past sins

Sahih al-Bukhari · 35

A report in Sahih al-Bukhari, no. 35 (Belief), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih al-Bukhari 37 — forgiveness of past sins

Sahih al-Bukhari · 37

A report in Sahih al-Bukhari, no. 37 (Belief), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih al-Bukhari 38 — forgiveness of past sins

Sahih al-Bukhari · 38

A report in Sahih al-Bukhari, no. 38 (Belief), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Bulugh al-Maram 252 — His past sins forgiven

Bulugh al-Maram min Adillat al-Ahkam · 252

An excerpt from Ibn Hajar's Bulugh al-Maram, from the extracted copy; quoted within forty words per the sources policy.

المصنف — عبد الرزاق الصنعاني — p. 2699

al-Musannaf — Abd al-Razzaq al-San'ani · 2699

An excerpt from «المصنف — عبد الرزاق الصنعاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

المصنف — عبد الرزاق الصنعاني — p. 569

al-Musannaf — Abd al-Razzaq al-San'ani · 569

An excerpt from «المصنف — عبد الرزاق الصنعاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

المصنف — عبد الرزاق الصنعاني — p. 568

al-Musannaf — Abd al-Razzaq al-San'ani · 568

An excerpt from «المصنف — عبد الرزاق الصنعاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Sunan Ibn Majah 1326 — forgiveness of past sins

Sunan Ibn Majah · 1326

A report in Sunan Ibn Majah, no. 1326 (Establishing the Prayer and the Sunnah Regarding Them), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 1328 — bad deeds erased and sins shed; forgiveness of past sins

Sunan Ibn Majah · 1328

A report in Sunan Ibn Majah, no. 1328 (Establishing the Prayer and the Sunnah Regarding Them), that speaks of bad deeds erased and sins shed, forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 1641 — forgiveness of past sins

Sunan Ibn Majah · 1641

A report in Sunan Ibn Majah, no. 1641 (Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 1672 — a deed that equals a greater one

Sunan Ibn Majah · 1672

A report in Sunan Ibn Majah, no. 1672 (Fasting), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 2768 — the writing of good deeds; the writing of bad deeds

Sunan Ibn Majah · 2768

A report in Sunan Ibn Majah, no. 2768 (The Chapters on Jihad), that speaks of the writing of good deeds, the writing of bad deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 2991 — a deed that equals a greater one

Sunan Ibn Majah · 2991

A report in Sunan Ibn Majah, no. 2991 (Chapters on Hajj Rituals), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 2992 — a deed that equals a greater one

Sunan Ibn Majah · 2992

A report in Sunan Ibn Majah, no. 2992 (Chapters on Hajj Rituals), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 2993 — a deed that equals a greater one

Sunan Ibn Majah · 2993

A report in Sunan Ibn Majah, no. 2993 (Chapters on Hajj Rituals), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 2994 — a deed that equals a greater one

Sunan Ibn Majah · 2994

A report in Sunan Ibn Majah, no. 2994 (Chapters on Hajj Rituals), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 2995 — a deed that equals a greater one

Sunan Ibn Majah · 2995

A report in Sunan Ibn Majah, no. 2995 (Chapters on Hajj Rituals), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 3117 — a stated number of good deeds

Sunan Ibn Majah · 3117

A report in Sunan Ibn Majah, no. 3117 (Chapters on Hajj Rituals), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Muslim 16 — Islam is built on five

Sahih Muslim · 16

حديث ابن عمر المشهور في باب «بني الإسلام على خمس» من كتاب الإيمان؛ الوصية التأسيسية التي جعلت الشهادة والصلاة والزكاة والحج والصيام دعائم الدين الخمس. وفي رواية مسلم الأخرى تقديم «على أن يعبد الله ويكفر بما دونه».

Muslim 760 — Whoever fasts Ramadan in faith and hope

Sahih Muslim · 760

رواية أبي هريرة في باب فضل قيام رمضان من كتاب صلاة المسافرين في صحيح مسلم؛ وفي لفظ أول «من قام رمضان إيماناً واحتساباً» — صيام الشهر وقيامه وليلة القدر كلها موعودة بالمغفرة.

Muslim 1079 — When Ramadan comes the gates of Paradise open

Sahih Muslim · 1079

رواية أبي هريرة في أول كتاب الصيام من صحيح مسلم؛ وفي لفظ آخر «فتحت أبواب الرحمة وغلقت أبواب جهنم وسلسلت الشياطين» — صورة كونية لموسم الصيام.

Muslim 1162 — The fast of Arafah expiates two years

Sahih Muslim · 1162

رواية أبي قتادة الأنصاري في باب فضل صيام ثلاثة أيام من كل شهر ويوم عرفة وعاشوراء ويوم الاثنين من كتاب الصيام في صحيح مسلم؛ وفي لفظ شعبة الإجابة عن صوم الاثنين «ذاك يوم ولدت فيه وبعثت أو أنزل علي فيه».

Muslim 1164 — Ramadan plus six of Shawwal

Sahih Muslim · 1164

رواية أبي أيوب الأنصاري في باب إتباع رمضان بصيام ستة أيام من شوال من كتاب الصيام في صحيح مسلم؛ ستة أيام من شوال كصيام الدهر.

Muslim 2308 — More generous with good than the blowing wind

Sahih Muslim · 2308

رواية ابن عباس في كتاب الفضائل من صحيح مسلم؛ جواده بالخير يشتد في رمضان مع مدارسة جبريل له القرآن — صورة المدارسة الرمضانية الأولى.

Sahih Muslim 1779 — forgiveness of past sins

Sahih Muslim · 1779

A report in Sahih Muslim, no. 1779 (The Book of Prayer - Travellers), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih Muslim 1780 — forgiveness of past sins

Sahih Muslim · 1780

A report in Sahih Muslim, no. 1780 (The Book of Prayer - Travellers), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih Muslim 3037 — a deed that equals a greater one

Sahih Muslim · 3037

A report in Sahih Muslim, no. 3037 (The Book of Pilgrimage), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih Muslim 552 — forgiveness of past sins

Sahih Muslim · 552

A report in Sahih Muslim, no. 552 (The Book of Purification), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Muwatta 300

Muwatta of Imam Malik · 1.300

يرويه مالك عن ابن شهاب عن أبي سلمة بن عبد الرحمن عن أبي هريرة، في باب الترغيب في الصلاة في رمضان: كان النبي يرغّب في قيام رمضان من غير أن يأمر به أمر إيجاب فيقول إن من قام رمضان إيماناً واحتساباً غُفر له ما تقدم من ذنبه؛ وقال ابن شهاب: فتوفي النبي والأمر على ذلك، ثم كان الأمر على ذلك في خلافة أبي بكر وصدراً من خلافة عمر. وينقل المحقق عن النووي أن معنى «من غير عزيمة» أنه لم يأمرهم أمر إيجاب بل أمر ندب، ويبين أن الرواة اختلفوا على مالك في إسناده: فرواه يحيى وابن أبي أويس وعبد الرزاق وعثمان بن عمر وغيرهم متصلاً بذكر أبي هريرة، ورواه القعنبي وأبو مصعب وابن وهب وأكثر رواة الموطأ مرسلاً عن أبي سلمة، كما قال ابن عبد البر ⁦(التمهيد 7/96)⁩، وأن أصحاب الزهري رووه موصولاً وأن الطرق الموصولة تقوي رواية يحيى. {cite:muwatta-maruf-1997 p.170} {cite:muwatta-maruf-1997 p.171}

Muwatta 773

Muwatta of Imam Malik · 773

أول حديث في باب مكيلة زكاة الفطر. يرويه مالك عن نافع عن عبد الله بن عمر، أن النبي فرض زكاة الفطر من رمضان على الناس صاعاً من تمر أو صاعاً من شعير، على كل حر أو عبد، ذكر أو أنثى، من المسلمين. ويذكر المحقق أنه رواه عن مالك أبو مصعب ومن طريقه ابن حبان (3301) والبغوي، وخالد بن مخلد عند الدارمي، والقعنبي عند مسلم (3/68) وأبي داود، وابن وهب عند ابن خزيمة، والتنيسي عند البخاري (1504)، وابن القاسم عند النسائي (5/48)، وابن مهدي عند أحمد وابن ماجة (1826)، وقتيبة عند مسلم والنسائي، والشافعي، ومعن عند الترمذي (676)، ويحيى بن يحيى النيسابوري عند مسلم، وأن الترمذي قال إن مالكاً زاد «من المسلمين» ولم يذكرها غير واحد عن نافع، ويرد المحقق بأن عبيد الله بن عمر وكثير بن فرقد ويونس بن يزيد وعمر بن نافع ⁦(البخاري 1503)⁩ والمعلى بن إسماعيل تابعوا مالكاً على هذه الزيادة. {cite:muwatta-maruf-1997 p.381} {cite:muwatta-maruf-1997 p.382}

Muwatta 794

Muwatta of Imam Malik · 794

يرويه مالك عن عبد ربه بن سعيد عن أبي بكر بن عبد الرحمن بن الحارث بن هشام عن عائشة وأم سلمة زوجي النبي، أنهما قالتا: كان رسول الله يصبح جنباً من جماع غير احتلام في رمضان ثم يصوم. ويذكر المحقق أن أبا مصعب (777)، والقعنبي عند أبي داود (2389)، وأحمد من طريق ابن مهدي عن مالك عن سمي وعبد ربه بن سعيد. {cite:muwatta-maruf-1997 p.390} {cite:muwatta-maruf-1997 p.391}

Muwatta 838

Muwatta of Imam Malik · 838

يرويه مالك عن نافع أن عبد الله بن عمر كان يقول: يصوم رمضان متتابعاً من أفطره من مرض أو في سفر. ويذكر المحقق أنه رواه عن مالك أبو مصعب (819) وسويد (469). {cite:muwatta-maruf-1997 p.408}

Muwatta 862

Muwatta of Imam Malik · 862

يرويه مالك عن أبي سهيل بن مالك عن أبيه عن أبي هريرة موقوفاً، أنه قال: إذا دخل رمضان فتحت أبواب الجنة، وغلقت أبواب النار، وصفدت الشياطين. ويذكر المحقق أن معن بن عيسى رواه مرفوعاً عند ابن عبد البر، وأن ابن عبد البر نفسه قال إن مثله لا يكون رأياً، وأنه روي مرفوعاً من حديث أبي سهيل وغيره، لكن المحقق يرى أن رفع معن إن صح عنه فهو شذوذ، لأن المحفوظ من رواية مالك أنه موقوف، ويذكر أنه في الصحيحين ⁦(البخاري 3/32 و4/149، ومسلم 3/121)⁩ من غير طريق مالك عن أبي سهيل مرفوعاً، ويحيل على العلل للدارقطني. {cite:muwatta-maruf-1997 p.416} {cite:muwatta-maruf-1997 p.417}

Muwatta 890

Muwatta of Imam Malik · 890

أول حديث في باب ما جاء في ليلة القدر. يرويه زياد عن مالك عن يزيد بن عبد الله بن الهاد عن محمد بن إبراهيم بن الحارث التيمي عن أبي سلمة بن عبد الرحمن عن أبي سعيد الخدري، أن رسول الله كان يعتكف العشر الوسط من رمضان، فاعتكف عاماً، حتى كانت ليلة إحدى وعشرين، وهي الليلة التي يخرج فيها من صبيحتها من اعتكافه، فقال: من اعتكف معي فليعتكف العشر الأواخر، وقد رأيت هذه الليلة ثم أُنسيتها، وقد رأيتني أسجد من صبيحتها في ماء وطين، فالتمسوها في العشر الأواخر والتمسوها في كل وتر. فمطرت السماء تلك الليلة وكان المسجد على عريش فوكف، فأبصرت عيناه أثر الماء والطين على جبهته وأنفه من صبح ليلة إحدى وعشرين. ويذكر المحقق أن الحديث مرسل عند مالك، وأنه موصول في الصحيحين وغيرهما من طريق هشام بن عروة عن أبيه عن عائشة، وأن الترمذي عدّد من رواه عن عمر وأبي وجابر بن سمرة وغيرهم. {cite:muwatta-maruf-1997 p.427} {cite:muwatta-maruf-1997 p.428}

Muwatta 891

Muwatta of Imam Malik · 891

يرويه زياد عن مالك عن هشام بن عروة عن أبيه، أن رسول الله قال: تحروا ليلة القدر في العشر الأواخر من رمضان. ويذكر المحقق أن مالكاً رواه مرسلاً، وأنه عند غيره موصول من طريق هشام عن أبيه عن عائشة مرفوعاً في الصحيحين وغيرهما، وأن الترمذي (792) قال: حديث عائشة حسن صحيح، وأن في الباب عن جماعة من الصحابة. {cite:muwatta-maruf-1997 p.428}

Muwatta 892

Muwatta of Imam Malik · 892

يرويه زياد عن مالك عن عبد الله بن دينار عن عبد الله بن عمر، أن رسول الله قال: تحروا ليلة القدر في السبع الأواخر. ويذكر المحقق أنه رواه عن مالك أبو مصعب (888) وإسماعيل بن أبي أويس عند البخاري (2015)، وأن هذا الحديث عند مالك من رواية عبد الله بن دينار عن ابن عمر، خلافاً للحديث 895. {cite:muwatta-maruf-1997 p.428}

Muwatta 893

Muwatta of Imam Malik · 893

يرويه زياد عن مالك عن أبي النضر مولى عمر بن عبيد الله، أن عبد الله بن أنيس الجهني قال لرسول الله: يا رسول الله، إني رجل شاسع الدار، فمرني ليلة أنزل لها. فقال له رسول الله: انزل ليلة ثلاث وعشرين من رمضان. ويذكر المحقق أن الحديث منقطع، لأن أبا النضر لم يلق عبد الله بن أنيس، ويتصل من وجوه صحاح، وأن الضحاك بن عثمان رواه عن أبي النضر عن بسر بن سعيد عن عبد الله بن أنيس بلفظ حديث أبي سعيد، وذلك عند ابن عبد البر منكر في هذا الإسناد. {cite:muwatta-maruf-1997 p.429}

Muwatta 896

Muwatta of Imam Malik · 896

بلاغ يرويه زياد عن مالك أنه سمع من يثق به من أهل العلم يقول: إن رسول الله أُري أعمار الناس قبله، أو ما شاء الله من ذلك، فكأنه تقاصر أعمار أمته أن لا يبلغوا من العمل مثل الذي بلغ غيرهم في طول العمر، فأعطاه الله ليلة القدر، خير من ألف شهر. ويذكر المحقق أنه رواه عن مالك أبو مصعب (890) وسويد (452)، ويقول ابن عبد البر إنه لا يعلمه يُروى مسنداً من وجه من الوجوه، ولا يعرفه في غير الموطأ، وإنه من الرغائب والفضائل لا من الأحكام. {cite:muwatta-maruf-1997 p.430} {cite:muwatta-maruf-1997 p.431}

Muwatta 897

Muwatta of Imam Malik · 897

آخر نص في كتاب الاعتكاف. يرويه زياد عن مالك أنه بلغه أن سعيد بن المسيب كان يقول: من شهد العشاء من ليلة القدر فقد أخذ بحظه منها. ويذكر المحقق أنه رواه عن مالك أبو مصعب (891) وسويد (452). {cite:muwatta-maruf-1997 p.431}

Muwatta 988

Muwatta of Imam Malik · 988

يرويه مالك عن سمي مولى أبي بكر بن عبد الرحمن، أنه سمع أبا بكر بن عبد الرحمن يقول: جاءت امرأة إلى رسول الله فقالت: إني قد كنت تجهزت للحج فاعترض لي. فقال لها رسول الله: اعتمري في رمضان، فإن عمرة فيه كحجة. ويذكر المحقق أن الحديث مرسل في ظاهره، وأن أبا بكر سمعه من تلك المرأة، فصار مسنداً بذلك، وأنه روي موصولاً عند الطبراني باسم أم معقل، وأن الترمذي حسّنه، وأن العمرة في رمضان تعدل الحج في الثواب لا في إسقاط الفرض. {cite:muwatta-maruf-1997 p.465}

Muwatta Malik 247 — forgiveness of past sins

Muwatta of Imam Malik · 247

A report in Muwatta Malik, no. 247 (Prayer in Ramadan), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 1602 — forgiveness of past sins

Sunan al-Nasa'i · 1602

A report in Sunan al-Nasa'i, no. 1602 (The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2110 — a deed that equals a greater one

Sunan al-Nasa'i · 2110

A report in Sunan al-Nasa'i, no. 2110 (The Book of Fasting), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2192 — forgiveness of past sins

Sunan al-Nasa'i · 2192

A report in Sunan al-Nasa'i, no. 2192 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2193 — forgiveness of past sins

Sunan al-Nasa'i · 2193

A report in Sunan al-Nasa'i, no. 2193 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2194 — forgiveness of past sins

Sunan al-Nasa'i · 2194

A report in Sunan al-Nasa'i, no. 2194 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2196 — forgiveness of past sins

Sunan al-Nasa'i · 2196

A report in Sunan al-Nasa'i, no. 2196 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2197 — forgiveness of past sins

Sunan al-Nasa'i · 2197

A report in Sunan al-Nasa'i, no. 2197 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2198 — forgiveness of past sins

Sunan al-Nasa'i · 2198

A report in Sunan al-Nasa'i, no. 2198 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2202 — forgiveness of past sins

Sunan al-Nasa'i · 2202

A report in Sunan al-Nasa'i, no. 2202 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2203 — forgiveness of past sins

Sunan al-Nasa'i · 2203

A report in Sunan al-Nasa'i, no. 2203 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2204 — forgiveness of past sins

Sunan al-Nasa'i · 2204

A report in Sunan al-Nasa'i, no. 2204 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2206 — forgiveness of past sins

Sunan al-Nasa'i · 2206

A report in Sunan al-Nasa'i, no. 2206 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2207 — forgiveness of past sins

Sunan al-Nasa'i · 2207

A report in Sunan al-Nasa'i, no. 2207 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2208 — bad deeds erased and sins shed; forgiveness of past sins

Sunan al-Nasa'i · 2208

A report in Sunan al-Nasa'i, no. 2208 (The Book of Fasting), that speaks of bad deeds erased and sins shed, forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2210 — bad deeds erased and sins shed; forgiveness of past sins

Sunan al-Nasa'i · 2210

A report in Sunan al-Nasa'i, no. 2210 (The Book of Fasting), that speaks of bad deeds erased and sins shed, forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2387 — a deed that equals a greater one

Sunan al-Nasa'i · 2387

A report in Sunan al-Nasa'i, no. 2387 (The Book of Fasting), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 5024 — forgiveness of past sins

Sunan al-Nasa'i · 5024

A report in Sunan al-Nasa'i, no. 5024 (The Book Of Faith and its Signs), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 5025 — forgiveness of past sins

Sunan al-Nasa'i · 5025

A report in Sunan al-Nasa'i, no. 5025 (The Book Of Faith and its Signs), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Jami' al-Tirmidhi 683 — forgiveness of past sins

Jami' al-Tirmidhi · 683

A report in Jami' al-Tirmidhi, no. 683 (The Book on Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Jami' al-Tirmidhi 748 — a deed that equals a greater one

Jami' al-Tirmidhi · 748

A report in Jami' al-Tirmidhi, no. 748 (The Book on Fasting), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Jami' al-Tirmidhi 759 — a deed that equals a greater one

Jami' al-Tirmidhi · 759

A report in Jami' al-Tirmidhi, no. 759 (The Book on Fasting), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Jami' al-Tirmidhi 808 — forgiveness of past sins

Jami' al-Tirmidhi · 808

A report in Jami' al-Tirmidhi, no. 808 (The Book on Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Jami' al-Tirmidhi 939 — a deed that equals a greater one

Jami' al-Tirmidhi · 939

A report in Jami' al-Tirmidhi, no. 939 (The Book on Hajj), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Ibn Sayyid al-Nas's Uyun al-Athar, p. 359 — a deed that equals a greater one

Uyun al-Athar fi Funun al-Maghazi wa-l-Shama'il wa-l-Siyar · 359

An excerpt from Ibn Sayyid al-Nas's Uyun al-Athar, p. 359, that speaks of a deed that equals a greater one; from the extracted copy, quoted within forty words per the sources policy.

Ibn al-Qayyim's Zad al-Ma'ad, p. 18 — forgiveness of sins

Zad al-Ma'ad fi Hady Khayr al-Ibad · 18

An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 18, that speaks of forgiveness of sins; from the extracted copy, quoted within forty words per the sources policy.

Ibn al-Qayyim's Zad al-Ma'ad, p. 195 — a deed that equals a greater one

Zad al-Ma'ad fi Hady Khayr al-Ibad · 195

An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 195, that speaks of a deed that equals a greater one; from the extracted copy, quoted within forty words per the sources policy.

Ibn al-Qayyim's Zad al-Ma'ad, p. 201 — a deed that equals a greater one

Zad al-Ma'ad fi Hady Khayr al-Ibad · 201

An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 201, that speaks of a deed that equals a greater one; from the extracted copy, quoted within forty words per the sources policy.

Ibn al-Qayyim's Zad al-Ma'ad, p. 206 — a deed that equals a greater one

Zad al-Ma'ad fi Hady Khayr al-Ibad · 206

An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 206, that speaks of a deed that equals a greater one; from the extracted copy, quoted within forty words per the sources policy.

Ibn al-Qayyim's Zad al-Ma'ad, p. 552 — forgiveness of sins

Zad al-Ma'ad fi Hady Khayr al-Ibad · 552

An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 552, that speaks of forgiveness of sins; from the extracted copy, quoted within forty words per the sources policy.

البداية والنهاية — ابن كثير — p. 411

al-Bidaya wa-l-Nihaya · 411

An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 276

al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 276

An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 9

al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 9

An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

تاريخ دمشق — ابن عساكر — p. 84

Ta'rikh Madinat Dimashq · 84

An excerpt from «تاريخ دمشق — ابن عساكر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.