Ramadan (the ninth month: the month of the Qur'an, the fast and the Night of Power)

شهر رمضان

Ramadan is the ninth and noblest month; its fast was imposed in Sha'ban of the second year of the hijra. In it the Qur'an was sent down and in it is the Night of Power, better than a thousand months. It is the month of patience and the Qur'an. 1 2

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora

Sacred timeWorship and the pillars

Definition

Ramadan is the ninth month, named from al-ramad, burning heat, for it fell in high summer when the months were named. 1

The fast imposed

God imposed its fast in Sha'ban of the second hijri year in the verse: whoever of you witnesses the month let him fast it; the Prophet ﷺ fasted nine Ramadans. 1

The Qur'an and the Night of Power

In Ramadan the Qur'an was sent down, and in it is the Night of Power, better than a thousand months, sought in the last ten nights on the prevalent report. 1

The gates of good

When Ramadan enters, the gates of paradise are opened, the gates of the fire shut and the devils chained; in it are the tarawih prayer, the retreat of the last ten days, and an 'umra equal to a hajj. 1

People and things also explored

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Yawm al-Jumu'a (Friday, fiqh)· I'tikaf (retreat)· The ruling on one who abandons prayer· The people of the bench (ahl al-suffa)· The sacred months· The good deeds (al-hasanat)· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3)
  2. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri
Cite this page

islam.museum contributors. “Ramadan (the ninth month: the month of the Qur'an, the fast and the Night of Power)”. islam.museum, https://islam.museum/en/concept/ramadan-month/. CC BY-SA 4.0. Last updated 2026-11-12.

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Related

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)

In law, the adhan is announcing the time of an obligatory prayer in set, transmitted words. The jurists differ on its ruling, between a communal obligation and a strongly recommended practice, and on its wording, tarjia, tathwib, the conditions of order, continuity and raised voice, and the qualities of the muezzin: Islam, manhood, sanity and discernment.