I'tikaf (retreat)

الاعتكاف

Staying in the mosque for worship, especially in the last ten nights of Ramadan; the Prophet ﷺ kept it until his death, and his wives after him.

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Worship and the pillarsSacred time

Summary

I'tikaf — linguistically, adhering and holding fast — is, in the law, remaining in the mosque in a specified manner with intention. It is sunna and becomes binding only by vow. 1 2

Related terms

It differs from khalwa in that it may be performed with others in the place set for it; from ribat in that it is not confined to frontier posts; and from jiwar, the broader term, since i'tikaf is itself called jiwar in A'isha's report "while he was in retreat (mujawir) in the mosque". 2

Its wisdom

In i'tikaf the retreatant surrenders himself wholly to the worship of God seeking nearness, withdraws from worldly distraction, and immerses his hours in prayer in fact or in effect — its original purpose being to await the congregational prayer — likening himself to the angels who glorify night and day without flagging. 2

Connections

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Based on
Qur'an 2:187

People and things also explored

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· The last ten nights of Ramadan· The first ten days of Dhu al-Hijja· Hilal (the crescent and the lunar month for the law)· Delaying the noon prayer to the cool (ibrad)· The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Bone (adhm): purity, use and retaliation

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.2996
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.2997
  • Tanzil Project, Qur'an text v1.1
  • Sahih al-Bukhari
Cite this page

islam.museum contributors. “I'tikaf (retreat)”. islam.museum, https://islam.museum/en/practice/itikaf/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)

In law, the adhan is announcing the time of an obligatory prayer in set, transmitted words. The jurists differ on its ruling, between a communal obligation and a strongly recommended practice, and on its wording, tarjia, tathwib, the conditions of order, continuity and raised voice, and the qualities of the muezzin: Islam, manhood, sanity and discernment.