The vow (nadhr) and its rulings

النَّذْر

A vow (nadhr), in the lexicon, is a vow to God; in law, it is a binding commitment that a free, responsible person takes upon himself, by speech, to do something not required of him by the law. The jurists agree that it is valid in general and that a vow of obedience must be fulfilled, citing the Qur'an, the Sunna and consensus, but they differ on whether vowing is recommended or disliked. Most jurists hold that a vow can be made without using the word 'vow' when the words show a commitment. Its kinds include the vow of anger (where some allow a choice between fulfilling it and paying an oath-expiation, and others require fulfilment), the vow of obedience (which covers worship proper and other good acts), the vow of disobedience (which cannot be fulfilled), the vow of permissible acts (whose validity is disputed), the vow of obligations of individual obligation (not valid for most), the vow of impossibility (not valid), and the unspecified vow (oath-expiation for most). The entry also covers the vow of giving all property, the vows of prayer and fasting without number, i'tikaf and its times and places, walking to the Haram, sacrifices outside Mecca, inability to perform the vow, and the death of a person before performing a vowed hajj, fast, i'tikaf, prayer or charity. 1 2 3 4

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The Prophetic Era
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Global / Diaspora
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Worship and the pillars

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The nadhr (vow) in Islamic fiqh is a legally responsible person binding himself freely to God in words for something not already obligatory in the law — as in 'for God's sake I must fast a month'; most jurists hold the vow valid and its fulfilment obligatory, on the Qur'an, Sunna and consensus, while they differ on the ruling of making it between recommendation and dislike. Their divisions: the vow of contest and anger — conditioned on a need, meant to spur or deter — on which the Shafi'is give the choice between fulfilment and an oath's expiation while the Malikis oblige fulfilment; and the vows of the permissible, the sinful, the already-obligatory, the impossible and the unqualified, each with its ruling. The books detail what it may attach to: the unqualified vows of money, prayer and fasting, i'tikaf, walking to the Sanctuary, offerings, the case of inability and of death before performance — a full chapter in the school books and the fatwa literature.

Summary

A vow (nadhr), in the lexicon, is a vow to God; in law, it is a binding commitment that a free, responsible person takes upon himself, by speech, to do something not required of him by the law. The jurists agree that it is valid in general and that a vow of obedience must be fulfilled, citing the Qur'an, the Sunna and consensus, but they differ on whether vowing is recommended or disliked. Most jurists hold that a vow can be made without using the word 'vow' when the words show a commitment. Its kinds include the vow of anger (where some allow a choice between fulfilling it and paying an oath-expiation, and others require fulfilment), the vow of obedience (which covers worship proper and other good acts), the vow of disobedience (which cannot be fulfilled), the vow of permissible acts (whose validity is disputed), the vow of obligations of individual obligation (not valid for most), the vow of impossibility (not valid), and the unspecified vow (oath-expiation for most). The entry also covers the vow of giving all property, the vows of prayer and fasting without number, i'tikaf and its times and places, walking to the Haram, sacrifices outside Mecca, inability to perform the vow, and the death of a person before performing a vowed hajj, fast, i'tikaf, prayer or charity. 1 2 3 4

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Based on
Muwatta 833· Muwatta 834· Muwatta 835· Muwatta 836· Muwatta 1124· Muwatta 1351· Muwatta 1352· Muwatta 1353· Muwatta 1354· Muwatta 1355· Muwatta 1356· Muwatta 1357· Muwatta 1358· Muwatta 1359· Muwatta 1360· Muwatta 1361· Muwatta 1362· Muwatta 1363· Muwatta 1364· Muwatta 1365· Muwatta 1374· Muwatta 1377· Muwatta 1384· Muwatta 1386· Muwatta, Book of Vows and Oaths (nudhur wal-ayman)

People and things also explored

Muwatta, Book of Vows and Oaths (nudhur wal-ayman)· Expiation (kaffara)· Muwatta, Book of Fasting· Abdullah ibn Umar ibn al-Khattab· Malik ibn Anas· Hajj (the pilgrimage to Mecca)· Abdullah ibn Abbas· Muhammad ibn Shihab al-Zuhri

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15558
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15559
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15560
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15645
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islam.museum contributors. “The vow (nadhr) and its rulings”. islam.museum, https://islam.museum/en/concept/nadhr/. CC BY-SA 4.0. Last updated 2026-10-26.

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Muwatta, Book of Vows and Oaths (nudhur wal-ayman)

The Book of Vows and Oaths, eighth book of the Muwatta in Yahya ibn Yahya's recension (ed. Ma'ruf 1997): 36 reports (1351–1386) in nine babs, PDF pp. 605–618 of volume 1, from walking as a vow to the expiation of oaths and the story of Abu Lubaba.