The Lakhmid Kingdom of al-Hira

مملكة الحيرة (المناذرة)

c. 268 CE – 632 CE · 11 AH† †

† Hijri date derived by computation from the Gregorian/Julian date; it may differ from the transmitted date by a day or two.

The Arab client kingdom at al-Hira on Persia’s border: from Amr ibn Adi under Shapur until the last Lakhmid al-Mundhir (al-Maʾrur) in 632, serving the Sasanians as a buffer against Arab raiders and Rome’s own Arab clients.

Depth

At a glance

Era
Pre-Islamic Arabia
Region
Levant & Iraq
Review
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In time

200250300350400450500550600650700 c.
Pre-Islamic Arabia · The Prophetic Era · The Rashidun Caliphate · The Umayyad Period

Wars and campaigns

Summary

The kingdom of al-Hira, the kingdom of the house of Lakhm (the Mundhirids), who were the Persians' governors over the Arabs of Iraq and the desert. Al-Raheeq al-Makhtum counts it, along with the kings of Yemen and the house of Ghassan, among the crowned kings who were not in fact independent 1.

Why the Persians made a man of their own people king over them

Ardashir judged that he could not rule the Arabs directly or stop them from raiding his frontiers, unless he made over them a man of their own with a supporting tribal following (asabiyya), whom he could use against the Romans. This would also place the Arabs of Iraq opposite the Arabs of Syria, whom the Romans had cultivated. He kept at the court of the king of al-Hira a unit of Persian troops 2 3.

The kings

The tribes' allegiance

The tribes near al-Hira were subject to the king of the Arabs at al-Hira, but this allegiance was nominal rather than real 5. Some of the kings of al-Hira adopted Christianity 6.

For young visitors

al-Hira was an Arab kingdom near Kufa. Its kings, of the house of Lakhm, served the kings of Persia and guarded their borders.

People and things also explored

Ahl al-Harb (the people at war with the Muslims, their status and the rules that govern dealings with them)· Anfal (spoils and the other gains taken from the enemy, and their divisions)· The angels at Badr· Dissuading others from fighting· Ghanima (spoils of war)· Hudna (truce with non-Muslims)· Hujna (hybridness, in the fiqh sense: spoils shares and speech)· The fifth of spoils (khums)

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.23
  2. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.26
  3. Muhadarat Tarikh al-Umam al-Islamiyya — Muhammad al-Khudari , 1/29-32
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.27
  5. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.32
  6. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.41
Cite this page

islam.museum contributors. “The Lakhmid Kingdom of al-Hira”. islam.museum, https://islam.museum/en/polity/lakhmid-kingdom/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

Ahl al-Harb (the people at war with the Muslims, their status and the rules that govern dealings with them)

Ahl al-harb are non-Muslims who have not entered a covenant of protection and enjoy neither the safe-conduct nor the treaty of the Muslims. They are distinguished from the protected people, the rebels, those with a treaty and those under safe-conduct; a protected person, a treaty-holder or a holder of safe-conduct becomes a combatant by joining the land of war or by breaking the covenant. Their blood and property are lawful to take where there is no covenant, and are protected where there is one. The Muslim may not betray them once they have granted him safe-conduct; the destruction of their property is allowed by agreement where it serves the Muslims, and the jurists differ where it serves no purpose. Gifts and alms to them are allowed by the majority, a will in favour of a named person is allowed by the Shafi'is and Hanbalis but not by the Hanafis and Malikis, and an endowment in their favour is void by agreement. Food and similar goods may be exported to them; arms may not be exported in war. A Muslim man may marry a Christian or Jewish woman of the land of war, as of the protected people.