Dissuading others from fighting

التخذيل

In language, takhdhil means to make someone let down a companion and hold back from helping him; as a term it means turning people away from raiding and making them indifferent to going out. Dissuading the fighters is forbidden by any means, speech or act. A commander should not take a dissuader or a rumour-spreader with him, and such a person gets no share of the spoils. 1 2

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Summary

In language, takhdhil means to make a man let down his companion and hold back from aiding him; the verb is used of making someone fail and abandon the fight. As a term it means turning people away from raiding and making them indifferent to going out. Dissuading the fighters is forbidden by any means, in speech or act. 1

Definition

In language, takhdhil is to make a man abandon his companion and hold back from helping him. As a term, it is turning people away from raiding and making them averse to going out. 1

General ruling

Dissuading the fighters from jihad is forbidden by any means, whether by word or act. The jurists cite verses condemning those who dissuade and the hypocrites, in the surahs al-Ahzab and al-Tawba; the book refers to them by surah and ayah without quoting them. 1 2

Taking a dissuader or a rumour-spreader on campaign

  • The commander should not take with him a dissuader, who holds people back from raiding, for instance by saying the heat or cold is severe and that the army is not safe from defeat. 2
  • Nor a rumour-spreader, who spreads panic and alarming news, saying that a Muslim detachment has perished and that there is no reinforcement. 2
  • Nor anyone who helps the enemy by spying, writing to them about the Muslims, sheltering their spies, or setting Muslims against one another. 2
  • The reason is that such people harm the Muslims, so they must be prevented. 2

Spoils

If one of these people goes out with the army, he receives no share and no reward, even if he shows support for the Muslims, because his support may be hypocrisy, and the proof of it has appeared; he is only a harm. If the commander is one of them, it is not recommended to go out with him. 2

People and things also explored

Hujna (hybridness, in the fiqh sense: spoils shares and speech)· Ali spares Amr ibn al-As after he was exposed· Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)· Adha (harm of a slight kind: removing harmful things and the duty not to harm)· Justice and grace (adl wal-fadl)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4809
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4810
Cite this page

islam.museum contributors. “Dissuading others from fighting”. islam.museum, https://islam.museum/en/concept/dissuading-from-jihad/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Hujna (hybridness, in the fiqh sense: spoils shares and speech)

Hujna is defect and ugliness in the lexical sense; the hajin among horses is the foal of a non-Arab mare by a stallion, and among people the one born of an Arab father and a non-Arab mother. Good speech avoids naming disgusting defects directly and uses euphemism. On the share of a hybrid horse in the spoils, the Hanafis, Malikis and Shafi'is give it the same share as an Arab horse; the Hanbalis distinguish: an Arab horse (ateeq) earns its rider three shares, while a hajin, a muqraf and a birdhawn earn two shares, one for the rider and one for the horse. The Hanbali position relies on a report from Khalid ibn Ma'dan, transmitted as mursal in Abu Dawud's Marasil.