Anfal (spoils and the other gains taken from the enemy, and their divisions)

الأنفال

Nafl, in lexical sense, is spoil (ghanima), and its root sense is increase. The term has five definitions in usage: the spoils, the fay', the fifth, the tanfil (an extra grant), and the salab (a horseman's extra share). 12 The anfal in general are the properties of the enemy that came to the Muslims by fighting or without it, and so include both spoils and fay'. 2 Radkh is a grant from the spoils not exceeding one share, fixed by the ruler, to those who helped in the fighting, such as women, children, protected non-Muslims and slaves. 2 The ruling varies with each part, and each is treated under its own term. 2

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Wars and campaigns

Definition

Nafl, with a vowel on the first letter, is spoil; its root sense is increase. The question about the anfal is named in the Qur'an in sura al-Anfal. 1

Definitions in usage

Five definitions are given: 1

  • The spoils, the view of Ibn Abbas in one report, Mujahid in one report, and al-Dahhak, Qatada, Ikrima and Ata in one report. 1
  • The fay', what reached the Muslims from the property of unbelievers without fighting. 1
  • The fifth. 1
  • The tanfil, what is taken before the spoils are secured within Muslim territory and divided. 1
  • The salab, what is given to a horseman beyond his share to encourage him to fight. 2

What the term covers

Anfal are the properties of the enemy that came to the Muslims by fighting or without it, and so include spoils and fay'. The term also covers what unbelievers gave to avoid fighting, and what is taken without intimidation, such as the poll tax, land tax, tithe and the property of an apostate. 2

Radkh

Radkh is a grant from the spoils not exceeding one share of the fighters, fixed by the ruler or his deputy, given to those who attended the battle and helped, such as women, children, protected non-Muslims and slaves. 2

General ruling

The ruling varies with each part of the anfal, such as spoils, fay', salab, radkh and tanfil, and each is treated under its own term. 2

People and things also explored

Ahl al-Harb (the people at war with the Muslims, their status and the rules that govern dealings with them)· The angels at Badr· Dissuading others from fighting· Ghanima (spoils of war)· Hudna (truce with non-Muslims)· Hujna (hybridness, in the fiqh sense: spoils shares and speech)· The fifth of spoils (khums)· Sabq (contests and races)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3514
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3515
Cite this page

islam.museum contributors. “Anfal (spoils and the other gains taken from the enemy, and their divisions)”. islam.museum, https://islam.museum/en/concept/anfal/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ahl al-Harb (the people at war with the Muslims, their status and the rules that govern dealings with them)

Ahl al-harb are non-Muslims who have not entered a covenant of protection and enjoy neither the safe-conduct nor the treaty of the Muslims. They are distinguished from the protected people, the rebels, those with a treaty and those under safe-conduct; a protected person, a treaty-holder or a holder of safe-conduct becomes a combatant by joining the land of war or by breaking the covenant. Their blood and property are lawful to take where there is no covenant, and are protected where there is one. The Muslim may not betray them once they have granted him safe-conduct; the destruction of their property is allowed by agreement where it serves the Muslims, and the jurists differ where it serves no purpose. Gifts and alms to them are allowed by the majority, a will in favour of a named person is allowed by the Shafi'is and Hanbalis but not by the Hanafis and Malikis, and an endowment in their favour is void by agreement. Food and similar goods may be exported to them; arms may not be exported in war. A Muslim man may marry a Christian or Jewish woman of the land of war, as of the protected people.