Jizya (capitation on treaty peoples)

الجزية

Jizya in al-Baladhuri is what the People of the Book pay per head under treaty in return for confirmation in their religion and lands: he reports from al-Zuhri 'the first of the People of the Book to pay the jizya, so far as we know, were the people of Najran, who were Christians; then the people of Ayla, Adhruh and the people of Adhri'at paid jizya in the Tabuk campaign'; its forms with him include a dinar per hālim per year — the treaty of Ayla totalling three hundred dinars, Jurash a dinar per hālim plus hospitality for Muslims, Adhruh a hundred dinars every Rajab, and the Jews of Maqna a quarter of the 'uruk catch, a quarter of the women's spinning and a quarter of the fruits — beyond which the people of Maqna owed 'no jizya and no corvée'; when Umar ibn Abd al-Aziz took office he had the people of Najran counted, found them at a tithe of their former number and said 'I see this treaty is a jizya on their heads, not a treaty on their lands — and the jizya of the dead and of the Muslim lapses', so he set them at two hundred hullas.

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Era
The Prophetic Era
Region
Arabia
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Conquest and its debatesNon-Muslim minorities under Muslim ruleZakat and sadaqa

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Jizya in Islamic fiqh is what the People of the Book pay per head under treaty and dhimma, in exchange for remaining on their religion and land under protection — al-Baladhuri records its first collection from the Christians of Najran and the peoples of Ayla, Adhruh and Adhra'at at Tabuk. The schools differ on its amount, on whom it falls and how it is taken: adult free able-bodied men of the People of the Book — not women, children, monks or the poor on the common view; the Hanafis grade it across rich, middling and poor, the Shafi'is set a dinar per head; some allow it on the Zoroastrians and differ on the Arab polytheists. Jurists agree the contract rests on the dhimmi's security — protection of life, property and worship in churches and synagogues under rules — and historians place its emergence inside the fay' arrangements and earlier Byzantine and Sasanian treaties; it is debated today in the fiqh of minorities and citizenship.

Overview

In al-Baladhuri, the jizya is what the People of the Book pay on their heads under the terms of a treaty, in return for being left to their religion and their land. 1

The first to pay it

He relates from al-Zuhri that, as far as is known, the first of the People of the Book to pay the jizya were the people of Najran, who were Christians. Then the people of Aylah, Adhruh, and Adhri'at paid the jizya during the expedition of Tabuk. 2

Forms of the settlement

One of its forms, in his account, was a dinar on every adult male each year. The people of Aylah made peace for three hundred dinars; the people of Jarash made peace for a dinar per adult male, together with the hospitality of the Muslims; and the people of Adhruh made peace for a hundred dinars each Rajab. The Jews of Muqanna made peace for a quarter of the hunt of the 'Uruk, a quarter of the women's spinning, and a quarter of the fruits, and after that they owed neither jizya nor forced labour. 2

Najran in the time of Umar ibn Abd al-Aziz

When Umar ibn Abd al-Aziz came to power, he ordered that the people of Najran be counted, and found them at a tenth of their earlier number. He said that he regarded this settlement as a jizya on their heads, not a treaty over their land, and that the jizya on the dead and on Muslims was dropped. He therefore imposed on them two hundred garments. 3

Syria

Al-Baladhuri states, citing al-Awza'i, that at the beginning in Syria the jizya was a jarib (measure of grain) and a dinar on each head. He then reports accounts of Umar ibn al-Khattab (may God be pleased with him)'s assessment of it by the classes of people. 4

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Based on
The Battle of Fihl· The Conquest of Antioch· The Conquest of Busra· The Conquest of Damascus· The Conquest of Hamadhan· The Conquest of Hims· The Conquest of Isbahan· The Conquest of Qinnasrin· The Conquest of al-Raqqa· Nihawand's Treaty and the Mah Dinar Name· The Treaty of Ayla· The Treaty with the Samaritans· The Treaty with the Christian Taghlib· Muwatta 755· Muwatta 756· Muwatta 757· Muwatta 758· Muwatta 759· Muwatta 760· Muwatta 761· Muwatta 762· Muwatta, Book of Zakat· Dhimma (the covenant of protection)
Mentioned in
The Prophet's written charge to Amr ibn Hazm on sending him to Yemen· The Prophet's letter to the kings of Himyar

People and things also explored

Muwatta, Book of Zakat· Abu Ubayda ibn al-Jarrah· Dhimma (the covenant of protection)· The Conquest of Syria· Umar ibn al-Khattab· Khalid ibn al-Walid· Malik ibn Anas· Kharaj (land tax)

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
  2. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p. 79-80
  3. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p. 91-92
  4. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p. 170-171
Cite this page

islam.museum contributors. “Jizya (capitation on treaty peoples)”. islam.museum, https://islam.museum/en/concept/jizya/. CC BY-SA 4.0. Last updated 2026-10-26.

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Related

Muwatta, Book of Zakat

The Book of Zakat, third book of the Muwatta in Yahya ibn Yahya's recension (ed. Ma'ruf 1997): 129 reports (652–780) in thirty babs, PDF pp. 333–384 of volume 1, mostly Malik's own rulings on thresholds, the zakat year, livestock, crops, jizya and zakat al-fitr.