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Conquest and its debatesNon-Muslim minorities under Muslim ruleZakat and sadaqa
Jizya in Islamic fiqh is what the People of the Book pay per head under treaty and dhimma, in exchange for remaining on their religion and land under protection — al-Baladhuri records its first collection from the Christians of Najran and the peoples of Ayla, Adhruh and Adhra'at at Tabuk. The schools differ on its amount, on whom it falls and how it is taken: adult free able-bodied men of the People of the Book — not women, children, monks or the poor on the common view; the Hanafis grade it across rich, middling and poor, the Shafi'is set a dinar per head; some allow it on the Zoroastrians and differ on the Arab polytheists. Jurists agree the contract rests on the dhimmi's security — protection of life, property and worship in churches and synagogues under rules — and historians place its emergence inside the fay' arrangements and earlier Byzantine and Sasanian treaties; it is debated today in the fiqh of minorities and citizenship.
Overview
In al-Baladhuri, the jizya is what the People of the Book pay on their heads under the terms of a treaty, in return for being left to their religion and their land. 1
The first to pay it
Forms of the settlement
One of its forms, in his account, was a dinar on every adult male each year. The people of Aylah made peace for three hundred dinars; the people of Jarash made peace for a dinar per adult male, together with the hospitality of the Muslims; and the people of Adhruh made peace for a hundred dinars each Rajab. The Jews of Muqanna made peace for a quarter of the hunt of the 'Uruk, a quarter of the women's spinning, and a quarter of the fruits, and after that they owed neither jizya nor forced labour. 2
Najran in the time of Umar ibn Abd al-Aziz
When Umar ibn Abd al-Aziz came to power, he ordered that the people of Najran be counted, and found them at a tenth of their earlier number. He said that he regarded this settlement as a jizya on their heads, not a treaty over their land, and that the jizya on the dead and on Muslims was dropped. He therefore imposed on them two hundred garments. 3
Syria
Al-Baladhuri states, citing al-Awza'i, that at the beginning in Syria the jizya was a jarib (measure of grain) and a dinar on each head. He then reports accounts of Umar ibn al-Khattab (may God be pleased with him)'s assessment of it by the classes of people. 4
See the land tax.
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Connections
- Based on
- The Battle of Fihl· The Conquest of Antioch· The Conquest of Busra· The Conquest of Damascus· The Conquest of Hamadhan· The Conquest of Hims· The Conquest of Isbahan· The Conquest of Qinnasrin· The Conquest of al-Raqqa· Nihawand's Treaty and the Mah Dinar Name· The Treaty of Ayla· The Treaty with the Samaritans· The Treaty with the Christian Taghlib· Muwatta 755· Muwatta 756· Muwatta 757· Muwatta 758· Muwatta 759· Muwatta 760· Muwatta 761· Muwatta 762· Muwatta, Book of Zakat· Dhimma (the covenant of protection)
- Mentioned in
- The Prophet's written charge to Amr ibn Hazm on sending him to Yemen· The Prophet's letter to the kings of Himyar
People and things also explored
Muwatta, Book of Zakat· Abu Ubayda ibn al-Jarrah· Dhimma (the covenant of protection)· The Conquest of Syria· Umar ibn al-Khattab· Khalid ibn al-Walid· Malik ibn Anas· Kharaj (land tax)
Sources
- Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
- Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p. 79-80
- Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p. 91-92
- Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p. 170-171
Cite this page
islam.museum contributors. “Jizya (capitation on treaty peoples)”. islam.museum, https://islam.museum/en/concept/jizya/. CC BY-SA 4.0. Last updated 2026-10-26.