Najran

نجران

A large town some seven stages south of Mecca toward Yemen, remembered in the prophetic sources as comprising seventy-three villages and a powerful Christian community whose delegation reached Medina in 9 AH.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
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Islam and ChristianityCities

Summary

A large region seven stages from Mecca toward Yemen. The sources of the biography describe it as having seventy-three villages, and as the home of a Christian community whose delegation came to Medina in 9 AH 1.

About the place

Al-Mubarakpuri describes Najran as a large country of seventy-three villages, a day's journey for a swift rider. It could muster a hundred thousand fighters, of the Christian faith 1. Its delegation came in 9 AH: sixty men, twenty-four of them nobles, led by al-Aqib, al-Sayyid and the bishop 1. The Prophet made peace with them on terms of the jizya, under the protection of God and His Messenger, with full freedom in their religion. Islam began to spread among them after that 2.

For young visitors

An ancient city in the south of the Arabian Peninsula, whose people were Christian. A delegation from them came to the Prophet ﷺ and made peace with him.

In the introduction to The Sealed Nectar

The people of Najran became Christian at the hands of the ascetic Faymiyun, around the time of the first Abyssinian occupation of Yemen 3 4 5. Then Dhu Nuwas attacked them and dug the trench for them, and burned them in October 523 CE. They are the People of the Ditch mentioned in Surat al-Buruj 6 3. See the Christians of Najran and the Ditch.

Connections

Explore the connections

Home of
Abu Haritha ibn Alqama· Faymiyun the monk· Banu al-Harith ibn Ka'b· The Christians of Najran
Site of
Umar's Expulsion of the Christians of Najran· The Massacre of Najran (Ashab al-Ukhdud)· The sending of Amr ibn Hazm to Banu al-Harith ibn Ka'b and the Prophet's written charge to him· Khalid ibn al-Walid's mission to Banu al-Harith ibn Ka'b, their conversion and their delegation
Related to
al-Ukhdud
Mentioned in
Muwatta 2608
Has practice
Christianity in Arabia before Islam

People and things also explored

The Massacre of Najran (Ashab al-Ukhdud)· The sending of Amr ibn Hazm to Banu al-Harith ibn Ka'b and the Prophet's written charge to him· Khalid ibn al-Walid's mission to Banu al-Harith ibn Ka'b, their conversion and their delegation· Banu al-Harith ibn Ka'b· Abdullah ibn Qurad al-Ziyadi· Amr ibn Abdullah al-Dibabi· Muhammad· Qays ibn al-Husayn Dhu al-Ghussa

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.450
  2. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.451
  3. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.40
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.41
  5. al-Sira al-Nabawiyya — Ibn Hisham , 1/31-34
  6. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.24
  • Muruj al-Dhahab — al-Masʼudi
Cite this page

islam.museum contributors. “Najran”. islam.museum, https://islam.museum/en/place/najran/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

The Massacre of Najran (Ashab al-Ukhdud)

In October 523 the Himyarite king Dhu Nuwas, a convert to Judaism, marched on the Christians of Najran demanding they renounce their faith; on their refusal he dug the great trench and burned them — men, women, children and elders, twenty to forty thousand by report — the Ashab al-Ukhdud of Surat al-Buruj, whose blood summoned the Abyssinian occupation.