Kharaj (land tax)

الخراج

Kharaj in the usage of Futuh al-Buldan is the tax laid on land and produce owed by treaty peoples and dhimmis, the general name under which fall the capitation jizya and the tithe 'ushr on land: in the Prophet ﷺ's letter to Najran the stipulated hullas are called 'the kharaj hullas', levied at two thousand a year in Safar and Rajab at an uqiyya apiece, and when the people of Najran presented their diminished numbers to Umar ibn Abd al-Aziz he judged 'I see this treaty is a jizya on their heads, not a treaty on their lands'; among its rulings transmitted by him are Umar's letter to the people of al-Ta'if on their vines 'there is no tithe on them', and the positions of Sufyan al-Thawri, Abu Yusuf, Malik and others on what crops and fruits incur the levy and the five-awsuq threshold — kharaj being the subject al-Baladhuri pursues in the book's closing chapters after exhausting the conquest reports.

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At a glance

Era
The Prophetic Era
Region
Arabia
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Conquest and its debatesZakat and sadaqa

Overview

In al-Baladhuri's usage, kharaj is the tax on land and produce levied on the people of settlement treaties and on the protected people (dhimmis). It is the general name under which the poll tax on heads and the tithe on land fall. 1

Najran

In the Prophet's letter to Najran, the garments imposed were called "the garments of the kharaj." They were collected in Safar and Rajab: two thousand garments, each valued at an ounce. When the people of Najran presented their deficiency to Umar ibn Abd al-Aziz, he said that he regarded this settlement as a jizya on their heads, not a treaty over their lands. 2

Ta'if

Al-Baladhuri reports that Umar wrote to the people of Ta'if about their vines that no tithe was due on them. He mentions the views of al-Thawri, Abu Yusuf, Malik, and others on the obligation of alms on crops and fruits, and the threshold of five awsuq. 3

Ibn Khurradadhbih

Ibn Khurradadhbih presented a land-tax register for the kharaj of al-Sawad, its districts, and the other provinces of his time. He compared it with the revenue of Khusraw Parviz, which reached four hundred and twenty million mithqals in the eighteenth year of his reign, and then six hundred million mithqals after that. He notes that the people of al-Sawad prohibited the slaughter of cattle so that ploughing would multiply. 4

See the poll tax and the rules on land of the kharaj.

Connections

Explore the connections

Based on
The Digging of Nahr al-Sila· The Conquest of Hamadhan· The Conquest of Isbahan· Nihawand's Treaty and the Mah Dinar Name· Mu'adh's Counsel on the Land of Syria at al-Jabiya
Related to
Ushri (tithe-land status)

People and things also explored

Jizya (capitation on treaty peoples)· Umar ibn al-Khattab· Fay' (property restored without battle)· Abdallah ibn Budayl· al-Ahnaf ibn Qays· al-Ala ibn Wahb· al-Fadhusfan· Muhammad al-Mahdi

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
  2. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p. 87-91
  3. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p. 78
  4. Kitab al-Masalik wa-l-Mamalik of Ibn Khurdadhbih , pp. 13-18
  • Principles of Islamic Economics — Rafiq Yunus al-Misri
Cite this page

islam.museum contributors. “Kharaj (land tax)”. islam.museum, https://islam.museum/en/concept/kharaj/. CC BY-SA 4.0. Last updated 2026-10-25.

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Related

Jizya (capitation on treaty peoples)

Jizya in al-Baladhuri is what the People of the Book pay per head under treaty in return for confirmation in their religion and lands: he reports from al-Zuhri 'the first of the People of the Book to pay the jizya, so far as we know, were the people of Najran, who were Christians; then the people of Ayla, Adhruh and the people of Adhri'at paid jizya in the Tabuk campaign'; its forms with him include a dinar per hālim per year — the treaty of Ayla totalling three hundred dinars, Jurash a dinar per hālim plus hospitality for Muslims, Adhruh a hundred dinars every Rajab, and the Jews of Maqna a quarter of the 'uruk catch, a quarter of the women's spinning and a quarter of the fruits — beyond which the people of Maqna owed 'no jizya and no corvée'; when Umar ibn Abd al-Aziz took office he had the people of Najran counted, found them at a tithe of their former number and said 'I see this treaty is a jizya on their heads, not a treaty on their lands — and the jizya of the dead and of the Muslim lapses', so he set them at two hundred hullas.