Fay' (property restored without battle)

الفيء

Fay' in al-Baladhuri's usage is property God restored (afaa) to the Muslims from the People of the Book without combat: after Khaybar was taken by force the people of Fadak made peace with the Prophet ﷺ on half their land with its soil, 'so half of Fadak was the Prophet's alone because the Muslims had not charged upon it with horse or camel'; and Umar is reported saying 'the Prophet had three safaya — the land of Banu al-Nadir as an endowment for his contingencies, Khaybar divided into three parts, and Fadak for the wayfarers' — the governing verse being al-Hashr 59:7 concerning Banu al-Nadir's property. Fay' thus contrasts with ghanima: what was charged upon with horse and camel was divided among the fighters, while what was restored without fighting was the Prophet's to place where God placed it.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
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Conquest and its debatesZakat and sadaqa

Overview

In al-Baladhuri, fay' is what God granted the Muslims of the property of the People of the Book without fighting. The reference verse for the property of the Banu al-Nadir is Surat al-Hashr 7. 1

Fadak

After the conquest of Khaybar by force, the people of Fadak made peace with the Prophet on half of their land. Half of Fadak was therefore his alone, because the Muslims did not advance against it with horse or camel. 1

The Prophet's *safaya*

It is reported from Umar that he said the Prophet had three safaya (choice portions). The land of the Banu al-Nadir was held in reserve for his contingencies; Khaybar was divided into three parts; and Fadak was for the wayfarers. 1

The difference from booty

What was taken by advancing with horse and camel was divided among the fighters. What was granted as fay' without fighting belonged to the Prophet, who placed it where God had placed it. The distinction goes back to conquest by force and conquest by treaty. 1

The data note that the same report appears in al-Bukhari, in the words of Umar in the story of al-Abbas and Ali. 2

Connections

Explore the connections

Based on
The Capitulation of Fadak· Mu'adh's Counsel on the Land of Syria at al-Jabiya· Conquest by force (anwa)· Conquest by treaty (sulh)
Mentioned in
Bukhari 4033 — We do not inherit; what we leave is charity
Related to
Market-Place Preemption

People and things also explored

Umar ibn al-Khattab· Fadak· Kharaj (land tax)· Conquest by force (anwa)· Conquest by treaty (sulh)· The Siege and Expulsion of Banu al-Nadir· al-Abbas ibn Abd al-Muttalib· Ali ibn Abi Talib

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p.40-42
  2. Sahih al-Bukhari
  • Principles of Islamic Economics — Rafiq Yunus al-Misri
Cite this page

islam.museum contributors. “Fay' (property restored without battle)”. islam.museum, https://islam.museum/en/concept/fay/. CC BY-SA 4.0. Last updated 2026-10-23.

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Umar ibn al-Khattab

Second caliph (634–644); under his rule the early community conquered Syria, Egypt and much of the Sasanian Empire. Remembered in Sunni tradition as al-Faruq, the model of just rule. ومن مناقبه في الصحيح القصر الذي رآه له النبي في الجنة فأخلى النظر إليه حياءً لغيرته ، ولبن الرؤيا الذي أوله النبي بالعلم فناوله إياه. ويروي هو صعوده إلى مشربة النبي حين اعتزل أزواجه فرأى أثر الحصير في جنبه فبكى فقال له «أما ترضى أن تكون لهم الدنيا ولنا الآخرة». ورأى حلة سيراء عند باب المسجد فعرضها على النبي ليلبسها يوم الجمعة وللوفد فقال «إنما يلبسها من لا خلاق له في الآخرة» ثم أهداها إليه بعد فكساها أخاً له مشركاً بمكة.