Abu Ubayda ibn al-Jarrah

أبو عبيدة بن الجراح

c. 583 CE – 639 CE · 18 AH† †

† Hijri date derived by computation from the Gregorian/Julian date; it may differ from the transmitted date by a day or two.

Mecca → Amwas (Emmaus)

An early Qurayshi convert the Prophet ﷺ called the trustworthy man of this community; he commanded the armies in Syria at the height of the conquest and died in the plague of Amwas.

Depth

At a glance

Roles
Companion · General
Counted among
Sunni
Era
The Prophetic Era · The Rashidun Caliphate
Region
Arabia · Levant & Iraq
Identifiers
Wikidata
Review
Draft Completeness 2/5 · Help complete it

Life in time

525550575600625650675700 c. c. c. c. c. c.
Pre-Islamic Arabia · The Prophetic Era · The Rashidun Caliphate · The Umayyad Period Contemporaries: al-Abbas ibn Abd al-Muttalib · Abdullah ibn Salam · Abu Sufyan ibn Harb · Amr ibn al-As · Bilal ibn Rabah

In space

Mecca

Map: Natural Earth, public domain · places and route from the graph

Wars and campaignsHealth, body and death

Place in the story

  • Convert to Islam · c. 611 CETradition
  • Companion · c. 611 CETradition
  • CommandertowardRashidun Caliphate · 634 CE · 13 AH† – 639 CE · 18 AH†Historical

Sunni (transmitted)

How others named them

  • “Amin al-Umma (the trustworthy man of this community)” — a saying attributed to the Prophet in the tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Reading levelRead it in the Kids' Wing

Abu Ubayda ibn al-Jarrah (may God be pleased with him) was among the first to believe the Prophet ﷺ; he was a calm, trustworthy man whom the Prophet called 'the trustworthy one of this community'. The state sent him to lead armies in Syria, and he stayed trustworthy until plague took him in the land of Syria.

Abu Ubayda Amir ibn Abdullah ibn al-Jarrah was among the earliest to accept Islam, at Abu Bakr's hand in the first days, and he witnessed Badr, Uhud and every event. The Prophet named him 'the trustworthy one of this community'. Abu Bakr appointed him among the chief commanders of the Syrian armies in the conquests, alongside Khalid ibn al-Walid (may God be pleased with him), and then Umar made him commander of all the armies of Syria. He was known for asceticism and humility — Umar is said to have found his house almost bare. He led the conquests in Syria until the plague of Amwas in 18 AH; the plague struck him and he died in the Jordan region and was buried there.

Storytellers (10–12) read the Explorers text, then cross to the Scholars text.

Abu Ubayda Amir ibn Abdullah ibn al-Jarrah al-Fihri of Quraysh was among the very first to accept Islam; the biographical works record that he took the faith at Abu Bakr's hand in the early days. He witnessed Badr, Uhud and every event, and it is related of him that he pulled the two chain-mail rings from the Prophet ﷺ's wounded face at Uhud with his teeth until two of his own teeth fell. The Prophet named him 'the trustworthy one of this community' when a delegation of Najran asked for a trustworthy man. Abu Bakr sent him in 13 AH among the chief commanders of the Syrian armies alongside Khalid ibn al-Walid (may God be pleased with him), then Umar gathered all command under him until his death. The sources preserve scenes of his asceticism: Umar entered his house and found almost nothing in it, and spoke famous words. He led the conquests until the plague of Amwas in 18 AH; Umar called him to safety but he declined, unwilling to flee God's decree; the plague struck him and he died in the Jordan valley at Baysan and was buried there, succeeded by Mu'adh ibn Jabal. Historians read him, with Khalid, as the pairing of military genius with administrative trustworthiness in the conquering state.

Summary

Abu Ubayda ibn al-Jarrah (may God be pleased with him) was an early Meccan emigrant among the first converts. The Prophet named him "the trustworthy one of this community," and he was the commander who held together the conquest of Syria until plague took him.

Life

A Qurayshi of a modest clan, he embraced Islam at the hand of Abu Bakr among the earliest Muslims 1. He took part in Badr. At Uhud tradition remembers him pulling the chain-mail rings out of the Prophet's wounded face with his teeth 1.

After the Prophet's death he was sent to Syria with the armies. In the time of Umar he took over the supreme command: he took Damascus, then directed the victory at Yarmuk and the surrender of Jerusalem 2. In 639 CE the plague of Amwas struck his army in Palestine. The sources describe him preferring to stay among his men rather than seek his own survival, and he died of the plague in his fifties 1.

Legacy

Of the ten whom the sunna gives glad tidings of paradise, his reputation belongs to the quiet kind. It is not a brilliance recounted, but trust: he was the commander whom the caliphs trusted with any army.

For young visitors

The Prophet called Abu Ubayda "the trustworthy one." When plague struck his army, he stayed among his soldiers instead of saving himself.

"Do not disagree"

Ibn Ishaq relates that the Prophet sent him as reinforcement to Amr ibn al-As (may God be pleased with him) on the Dhat al-Salasil expedition, among the early emigrants, including Abu Bakr and Umar, and said to them: "Do not disagree." When Amr disputed the command with him, Abu Ubayda said: "If you disobey me, you will obey me." Then he submitted: "Then take it, it is yours." Ibn Ishaq describes him as a gentle, easy-going man, for whom the affairs of this world were of little weight 3.

In the secret call (The Sealed Nectar, p.76)

The book counts him among those who followed the first vanguard of the earliest Muslims in the secret call. Ibn Hisham counted more than forty such people from all the clans of Quraysh 4 5. The book names the "trustworthy one of this community" as Abu Ubayda Amir ibn al-Jarrah of Banu al-Harith ibn Fihr, and refers the title to al-Bukhari's chapter on virtues 4 6.

The detachment of Sayf al-Bahr

The Prophet appointed him commander of a detachment to Sayf al-Bahr and gave them a bag of dates. He rationed it to them until each man was given a single date a day. Then God brought out for them a creature from the sea, on which they lived for twenty nights. See the detachment 7.

Encyclopaedia of Islam account

The Encyclopaedia of Islam (2nd ed.), signed by H. A. R. Gibb, gives his name as Abu 'Ubayda 'Amir b. 'Abd Allah b. al-Jarrah, of the family of Balharith of the Quraysh tribe of Fihr. He was one of the early Meccan converts and one of the ten promised Paradise. He took part in the emigration to Abyssinia, and was called "amin" (trustworthy) by Muhammad for his courage and unselfishness. He was 41 at Badr, fought at Uhud, and commanded several expeditions. He was sent to Najran to instruct the Yemeni converts, but returned to Medina before the Prophet's death, and with Umar b. al-Khattab helped secure the election of Abu Bakr as khalifa. 8

After Umar's accession in 13/634 Abu 'Ubayda was sent to Syria to join the campaigns against the Byzantines. Probably in 15/636 he was given the supreme command there. After the victory on the Yarmuk that year he completed the conquest of northern Syria: Hims, Aleppo and Antioch. In 17/638 Umar visited the Syrian army at Dabiya to regulate its administration and to support Abu 'Ubayda's authority; tradition says Umar meant to name him his successor. When plague broke out in Syria in 18/639, Umar summoned him to Medina, but he refused to leave and died of the plague at the age of 58, leaving no descendants. The article says his personality impressed his contemporaries, but later tradition presents him in a rather colourless way. 8

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Connections

Explore the connections

Participated in
Abu Ubayda ibn al-Jarrah's detachment to the sea coast (the Khabat raid)· The Expedition of Dhat al-Salasil· The Hijra· The Battle of Badr· The Battle of Uhud· Battle of the Yarmuk· The three years of the secret call· the Plague of 'Amwas (18 AH)· The Battle of Fihl· Battle of Marj al-Rum (15 AH)· The burial of the Prophet· Conquest of Aleppo (15 AH)· The Conquest of Antioch· The Conquest of Busra· The Conquest of Damascus· The Conquest of Hims· The Conquest of al-Ladhiqiyya· The Taking and Settling of Mar'ash· The Conquest of Mecca (Fath Makka)· The Conquest of Qinnasrin· The Conquest of Syria· The delegation of Najran· The First Crossing of the Darb· The Dispatch of the Armies to Syria· The Plague of Amwas· The meeting at Saqifa· The Treaty with the Samaritans
Born in
Mecca
Died in
Amwas (Emmaus)
Member of
Quraysh· The early Muslim community
Converted under
Abu Bakr al-Siddiq
Mentioned in
Muslim 2419 — Abu Ubayda, the trustworthy of this community· Muwatta 2455· Muwatta 752· Muwatta 2611· Muwatta 2689

People and things also explored

Umar ibn al-Khattab· Khalid ibn al-Walid· The Conquest of Syria· Muhammad· Abu Bakr al-Siddiq· The Prophetic Era· Amr ibn al-As· Sa'd ibn Abi Waqqas

Explore the timeline

Sources

  1. Ibn Sa'd, Kitab al-Tabaqat al-Kabir (Bewley translation, Ta-Ha)
  2. al-Tabari, History vol. X: The Conquest of Arabia (Donner translation, SUNY)
  3. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/272
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.76
  5. al-Sira al-Nabawiyya — Ibn Hisham , 1/245-262
  6. Sahih al-Bukhari , 1/530
  7. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/281
  8. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 177
  • Sahih Muslim
Cite this page

islam.museum contributors. “Abu Ubayda ibn al-Jarrah”. islam.museum, https://islam.museum/en/person/abu-ubayda-ibn-al-jarrah/. CC BY-SA 4.0. Last updated 2026-10-29.

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Umar ibn al-Khattab

Second caliph (634–644); under his rule the early community conquered Syria, Egypt and much of the Sasanian Empire. Remembered in Sunni tradition as al-Faruq, the model of just rule. ومن مناقبه في الصحيح القصر الذي رآه له النبي في الجنة فأخلى النظر إليه حياءً لغيرته ، ولبن الرؤيا الذي أوله النبي بالعلم فناوله إياه. ويروي هو صعوده إلى مشربة النبي حين اعتزل أزواجه فرأى أثر الحصير في جنبه فبكى فقال له «أما ترضى أن تكون لهم الدنيا ولنا الآخرة». ورأى حلة سيراء عند باب المسجد فعرضها على النبي ليلبسها يوم الجمعة وللوفد فقال «إنما يلبسها من لا خلاق له في الآخرة» ثم أهداها إليه بعد فكساها أخاً له مشركاً بمكة.