Tamim al-Dari

تميم الداري

A companion who transmits the hadith 'the religion is sincerity', the seventh hadith of al-Nawawi's Forty, included by Muslim in his Sahih through Suhayl ibn Abi Salih from Ata ibn Yazid al-Laythi from him; al-Bukhari held that the whole hadith rests upon him.

Depth

At a glance

Roles
Companion
Counted among
Sunni
Review
Draft Completeness 1/5 · Help complete it

Overview

Tamim ibn Aws al-Dari, Abu Ruqayya, of the Dari branch of Lakhm, a Companion and a worshipper. al-Dhahabi reports that he came to the Prophet ﷺ as a delegate in the ninth year AH, and then remained in Medina until he moved to Syria after the killing of Uthman 1.

The Qur'an and worship

He was a worshipper who recited the Book of God regularly. Ibn Abbas, Ibn Mawhab, Anas ibn Malik (may God be pleased with him) and others narrated from him 2. Ibn Sirin reported that the Qur'an was collected in the time of the Prophet by Ubayy, Uthman, Zayd and Tamim al-Dari (may God be pleased with him) 3. It is also reported of him that he completed the Qur'an every seven nights 3.

The delegation and the tale of the Beast

He came as a delegate in the ninth year, and told the people from the pulpit the story of the Jassasa concerning the Dajjal 2.

What he was granted

Ibn Jurayj reports, from Ikrima, that Tamim asked the Prophet for a village in Bayt Lahm, and he wrote him a grant of it, and Umar later confirmed it 2. al-Waqidi mentions that the land the Prophet granted consisted of Habra and Bayt 'Aynun, which he granted to Tamim and his brother Nu'aym 2.

The affair of the cup

He set out with Tamim Adi ibn Zayd and a man of the Banu Sahm. The Sahmi died in the land of Kafr, and a silver cup was missing from his estate. It was later found at Mecca, and it was said that they had bought it from Tamim and Adi. The verse of bequest during travel was revealed in connection with this, according to the report mentioned by al-Dhahabi 3.

For young visitors

Tamim al-Dari was a worshipper who read the whole Qur'an in a few days. He told the people from the pulpit about the Dajjal, and the Prophet gave him land.

Notes for researchers

  • His date of death is disputed in al-Dhahabi (45, 50, 51, 55 and 56 AH), and al-Dhahabi transmits the sayings. We have not settled the date here.
  • The report of the village in Bayt Lahm is transmitted by al-Dhahabi from Ibn Jurayj, and the sale is disputed. We record it as a report.
  • The affair of the cup and the revelation of the verse are transmitted by al-Dhahabi; its explanation should be checked in the books of tafsir before reliance.

Connections

Explore the connections

Participated in
Zaynab bint Jahsh's Stipend and her Prayer
Related to
the Prophetic document of Tamim al-Dari
Mentioned in
Arba'un 7 — the religion is sincerity· Muslim 55 — The religion is sincere counsel· Muslim 2942 — The Jassasah story· Muwatta 302· Muwatta 480

People and things also explored

Nasiha (sincere counsel)· Muwatta, Book of Prayer· Muhammad· Umar ibn al-Khattab· Salah (the prescribed prayer)· The hereafter: the grave, resurrection and reckoning· Signs of the Hour· Abu Hurayra

Sources

  1. Siyar a'lam al-nubala' — al-Dhahabi (al-Abyari edition, vol. 2) , p.316-317
  2. Siyar a'lam al-nubala' — al-Dhahabi (al-Abyari edition, vol. 2) , p.317
  3. Siyar a'lam al-nubala' — al-Dhahabi (al-Abyari edition, vol. 2) , p.318
  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
  • Sahih Muslim
Cite this page

islam.museum contributors. “Tamim al-Dari”. islam.museum, https://islam.museum/en/person/tamim-al-dari/. CC BY-SA 4.0. Last updated 2026-10-17.

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Related

Nasiha (sincere counsel)

Wishing good for the one counselled and standing for him in the ways of good in will and deed; in Tamim al-Dari's hadith 'the religion is nasiha' — to God, His book, His messenger, the leaders of the Muslims and their common folk — Ibn Rajab cites al-Khattabi that the root of nash in the language is purity, its meaning toward God being sound belief in His oneness and sincere intention in worshipping Him, toward His book faith in it and acting on what is in it, toward His messenger believing his prophethood and offering him obedience in what he commanded and forbade, and toward the generality of Muslims guiding them to their welfare; and he transmits Ibn al-Salah's detailed exposition of each, the pledge of Jarir ibn Abdullah 'to establish prayer, give zakat and counsel every Muslim', Abu Dawud's report that it is one of the hadiths around which jurisprudence revolves, and Muhammad ibn Aslam al-Tusi's that it is a quarter of the religion.