Hassan ibn Thabit

حسان بن ثابت

Medina

The renowned 'Poet of the Prophet ﷺ'; an Ansari chief of Banu al-Najjar who defended Islam and the Prophet with his eloquent poetry, endorsed by the Prophet with the supplication 'O God, support him with the Holy Spirit'; lived to over a hundred years.

Depth

At a glance

Roles
Companion · Poet
Counted among
Sunni
Era
The Prophetic Era · The Rashidun Caliphate · The Umayyad Period
Region
Arabia
Identifiers
Wikidata
Review
Draft Completeness 2/5 · Help complete it

In space

Medina

Map: Natural Earth, public domain · places and route from the graph

Converts and those who leaveLiterature

Place in the story

  • Companion · c. 622 CE · c. 1 BH†Tradition
  • PoettowardMuhammad · c. 622 CE · c. 1 BH†Historical

Sunni (transmitted)

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Reading levelRead it in the Kids' Wing

Hassan ibn Thabit (may God be pleased with him) was the Prophet ﷺ's poet and the poet of Islam from the Ansar. The Prophet set up a pulpit for him in the mosque to defend him and satirize the polytheists, telling him 'Satirize them — the Holy Spirit is with you.' He lived long and died in Medina at about a hundred and twenty.

Abu al-Walid Hassan ibn Thabit (may God be pleased with him) ibn al-Mundhir al-Najjari al-Ansari, the Prophet ﷺ's poet and the poet of Islam, the knight of rhymes defending the call. The Prophet set up a pulpit for him in the Prophet's mosque where he stood defending him and satirizing the polytheists — 'Satirize them; the Holy Spirit is with you'; his poetry is a diwan of the sira, the Ansar's campaigns and laments for their martyrs like Hamza and those of Mu'ta. Ibn Ishaq tells he was absent when Banu Tamim's delegation boasted before the Prophet, who sent for him; he composed verses on the way, then the Prophet stood him up to answer al-Zibriqan with 'The remaining of Fihr and their brothers', and al-Aqra' ibn Habis ruled the Muslims' poet the better. He lived long and died in Medina late in Mu'awiya's era at about a hundred and twenty.

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Abu al-Walid Hassan ibn Thabit (may God be pleased with him) ibn al-Mundhir al-Najjari al-Ansari, the Prophet ﷺ's poet and the poet of Islam, the knight of rhymes defending the call. The Prophet set up a pulpit for him in the Prophet's mosque where he stood defending him and satirizing the polytheists — 'Satirize them; the Holy Spirit is with you'; his poetry is a diwan of the prophetic sira, the Ansar's campaigns and laments for their martyrs like Hamza and those of Mu'ta. He was caught in the Ifk affair and was flogged the hadd, then repented and composed his famous ode praising Aisha 'Chaste, dignified, untouched by doubt', and Aisha forgave and honored him. Ibn Ishaq tells he was absent when Banu Tamim's delegation boasted before the Prophet, who sent for him; he composed verses on the way, then the Prophet stood him up to answer al-Zibriqan with 'The remaining of Fihr and their brothers' — al-Aqra' ibn Habis ruling the Muslims' poet the better; he has a second reply to other verses of al-Zibriqan and poems enumerating the campaigns. Ibn Ishaq records his answer to Asma bint Marwan when she made poetry insulting Islam and inciting against the Prophet. He lived long and died in Medina late in Mu'awiya's era at about a hundred and twenty.

The delegation of Banu Tamim and the poems of the Year of Delegations

Ibn Ishaq relates that Hassan was absent when the delegation of Banu Tamim boasted before the Prophet. The Prophet sent for him. Hassan said that his messenger had told him he was summoned to answer the poet of Banu Tamim, and on the way he composed some verses. Then the Prophet told him to stand and answer al-Zibriqan, and he recited his poem "Verily the tufts of Fihr and their brothers". Al-Aqra' ibn Habis ruled that the poet of the Muslims was more eloquent than theirs 1 2. Ibn Hisham relates another reply by him to other verses by al-Zibriqan 3. At the end of the chapter on Bara'a, Ibn Ishaq gives a poem of his enumerating the days of the Ansar with the Prophet, and Ibn Hisham says it is narrated for his son Abd al-Rahman. Then come the poem "We were the kings of the people before Muhammad" and the poem "My people, those are the noble ones, if you ask" 4 5 6.

His reply to Asma bint Marwan

Ibn Ishaq relates that Asma bint Marwan composed verses disparaging Islam and its people and inciting against the Prophet. Hassan answered her with verses in which he places the Banu Wa'il, Waqif and Khatma below the Banu Khazraj, and describes her killing. See the reply and the account 7.

From Sheikh Omar Abdelkafy's Tafsir lectures (episode 7)

The Sheikh says that Hassan ibn Thabit (may God be pleased with him) was a poet, and that the Prophet used to set a chair for him and tell him to speak, since the Holy Spirit supports him (needs_source) 8.

He says that Jibril supports him with inspiration (needs_source) 9. The Sheikh plays on the sound of names, saying that the foreign poet's name ends on the pattern of Iblis while Hassan is on the pattern of wudu', and that the distance between them is great 9.

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Connections

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Related to
al-Mundhir ibn Haram· Banu Maghala
Authored
Hassan ibn Thabit's elegy for the Prophet· Hassan ibn Thabit's reply to Asma' bint Marwan· Hassan ibn Thabit's poem enumerating the Ansar's campaigns with the Prophet· Hassan ibn Thabit's poem 'We were the kings of men before Muhammad'· Hassan ibn Thabit's poem 'Those are my people, if you ask, noble'· Hassan ibn Thabit's reply to al-Zibriqan, 'The chiefs of Fihr and their brothers'· Hassan ibn Thabit's second reply to al-Zibriqan, 'Is glory anything but ancient lordship and bounty?'
Participated in
Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan· The delegation of Banu Tamim and the boasting contest· The Incident of the Slander (Hadith al-Ifk)· Uyayna ibn Hisn's raid on Banu Tamim· The Day of al-Sarara
Born in
Medina
Member of
The Ansar· Banu Khazraj
Mentioned in
Muslim 2486 — Satirise them, and Jibril is with you

People and things also explored

Medina· Muhammad· The Ansar· The delegation of Banu Tamim and the boasting contest· Safwan ibn al-Mu'attal· Thabit ibn Qays ibn Shammas· Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan· Banu Khatma

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/209
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/212
  3. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/211
  4. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/199
  5. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/201
  6. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/202
  7. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/286
  8. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 7, at 00:22:00 · Listen at the archive (opens the audio at this time)
  9. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 7, at 00:22:30 · Listen at the archive (opens the audio at this time)
  • al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri
  • Sahih al-Bukhari
  • al-Sira al-Nabawiyya — Ibn Hisham
  • Muruj al-Dhahab — al-Masʼudi
  • Sahih Muslim
Cite this page

islam.museum contributors. “Hassan ibn Thabit”. islam.museum, https://islam.museum/en/person/hassan-ibn-thabit/. CC BY-SA 4.0. Last updated 2026-10-26.

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Medina

City in the Hejaz to which the Prophet migrated in 622 CE; site of the Prophet's Mosque and the first Muslim community. The Prophet declared it a sanctuary as Abraham declared Mecca — its bounds 'between 'Ayr and Thawr' (or 'to Uhud' in the reading Abu 'Ubayd and al-Hazimi preferred) and 'between its two lava fields'; within them hunting and tree-cutting are forbidden and the bloodwit for unintended killing is heavier. Samhudi counts nearly ninety-five names for it, among them Tayba, Taba and Yathrib.