Musa

In the Qur'an · 131

1. ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَـٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَـٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ

   Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.

   Qur'an 10:75

2. قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ ۖ أَسِحْرٌ هَـٰذَا وَلَا يُفْلِحُ ٱلسَّـٰحِرُونَ

   Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not.

   Qur'an 10:77

3. فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ

   And when the wizards came, Moses said unto them: Cast your cast!

   Qur'an 10:80

4. فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ

   And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers.

   Qur'an 10:81

5. فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ

   But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.

   Qur'an 10:83

6. وَقَالَ مُوسَىٰ يَـٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ

   And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!

   Qur'an 10:84

7. وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ

   And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.

   Qur'an 10:87

8. وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةً وَأَمْوَٰلًا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ

   And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.

   Qur'an 10:88

9. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَٱخْتُلِفَ فِيهِ ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ

   And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.

   Qur'an 11:110

10. أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِۦ كِتَـٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً ۚ أُو۟لَـٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۚ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۥ ۚ فَلَا تَكُ فِى مِرْيَةٍ مِّنْهُ ۚ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ

    Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not.

    Qur'an 11:17

11. وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَا وَسُلْطَـٰنٍ مُّبِينٍ

    And verily We sent Moses with Our revelations and a clear warrant

    Qur'an 11:96

12. وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

    We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).

    Qur'an 14:5

13. وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ

    And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.

    Qur'an 14:6

14. وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ

    And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.

    Qur'an 14:8

15. وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَـٰتٍۭ بَيِّنَـٰتٍ ۖ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَـٰمُوسَىٰ مَسْحُورًا

    And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.

    Qur'an 17:101

16. وَءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَجَعَلْنَـٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًا

    We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me.

    Qur'an 17:2

17. وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًا

    And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages.

    Qur'an 18:60

18. قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا

    Moses said unto him: May I follow thee, to the end that thou mayst teach me right conduct of that which thou hast been taught?

    Qur'an 18:66

19. وَٱذْكُرْ فِى ٱلْكِتَـٰبِ مُوسَىٰٓ ۚ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا

    And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet.

    Qur'an 19:51

20. أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ ۗ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ

    Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.

    Qur'an 2:108

21. قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ

    Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.

    Qur'an 2:136

22. أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًا نُّقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَـٰتِلُوا۟ ۖ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَـٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَـٰرِنَا وَأَبْنَآئِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًا مِّنْهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ

    Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.

    Qur'an 2:246

23. وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحْمِلُهُ ٱلْمَلَـٰٓئِكَةُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ

    And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.

    Qur'an 2:248

24. وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةً ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ

    And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.

    Qur'an 2:51

25. وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ

    And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.

    Qur'an 2:53

26. وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

    And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.

    Qur'an 2:54

27. وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةً فَأَخَذَتْكُمُ ٱلصَّـٰعِقَةُ وَأَنتُمْ تَنظُرُونَ

    And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.

    Qur'an 2:55

28. ۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ

    And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.

    Qur'an 2:60

29. وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ۚ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ ٱلْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ

    And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.

    Qur'an 2:61

30. وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا۟ بَقَرَةً ۖ قَالُوٓا۟ أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٰهِلِينَ

    And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!

    Qur'an 2:67

31. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ

    And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?

    Qur'an 2:87

32. ۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ

    And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.

    Qur'an 2:92

33. فَلَمَّآ أَتَىٰهَا نُودِىَ يَـٰمُوسَىٰٓ

    And when he reached it, he was called by name: O Moses!

    Qur'an 20:11

34. وَمَا تِلْكَ بِيَمِينِكَ يَـٰمُوسَىٰ

    And what is that in thy right hand, O Moses?

    Qur'an 20:17

35. قَالَ أَلْقِهَا يَـٰمُوسَىٰ

    He said: Cast it down, O Moses!

    Qur'an 20:19

36. قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَـٰمُوسَىٰ

    He said: Thou art granted thy request, O Moses.

    Qur'an 20:36

37. إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ ۖ فَرَجَعْنَـٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَـٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّـٰكَ فُتُونًا ۚ فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَـٰمُوسَىٰ

    When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,

    Qur'an 20:40

38. قَالَ فَمَن رَّبُّكُمَا يَـٰمُوسَىٰ

    (Pharaoh) said: Who then is the Lord of you twain, O Moses?

    Qur'an 20:49

39. قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَـٰمُوسَىٰ

    He said: Hast come to drive us out from our land by thy magic, O Moses?

    Qur'an 20:57

40. قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ ۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ

    Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.

    Qur'an 20:61

41. قَالُوا۟ يَـٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ

    They said: O Moses! Either throw first, or let us be the first to throw?

    Qur'an 20:65

42. فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةً مُّوسَىٰ

    And Moses conceived a fear in his mind.

    Qur'an 20:67

43. فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَـٰرُونَ وَمُوسَىٰ

    Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.

    Qur'an 20:70

44. وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَـٰفُ دَرَكًا وَلَا تَخْشَىٰ

    And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).

    Qur'an 20:77

45. ۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَـٰمُوسَىٰ

    And (it was said): What hath made thee hasten from thy folk, O Moses?

    Qur'an 20:83

46. فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًا ۚ قَالَ يَـٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۚ أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِى

    Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me?

    Qur'an 20:86

47. فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ

    Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.

    Qur'an 20:88

48. وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

    Hath there come unto thee the story of Moses?

    Qur'an 20:9

49. قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَـٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ

    They said: We shall by no means cease to be its votaries till Moses return unto us.

    Qur'an 20:91

50. وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَـٰرُونَ ٱلْفُرْقَانَ وَضِيَآءً وَذِكْرًا لِّلْمُتَّقِينَ

    And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil,

    Qur'an 21:48

51. وَأَصْحَـٰبُ مَدْيَنَ ۖ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَـٰفِرِينَ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ نَكِيرِ

    (And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!

    Qur'an 22:44

52. ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَـٰرُونَ بِـَٔايَـٰتِنَا وَسُلْطَـٰنٍ مُّبِينٍ

    Then We sent Moses and his brother Aaron with Our tokens and a clear warrant

    Qur'an 23:45

53. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ لَعَلَّهُمْ يَهْتَدُونَ

    And We verily gave Moses the Scripture, that haply they might go aright.

    Qur'an 23:49

54. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَـٰرُونَ وَزِيرًا

    We verily gave Moses the Scripture and placed with him his brother Aaron as henchman.

    Qur'an 25:35

55. وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰٓ أَنِ ٱئْتِ ٱلْقَوْمَ ٱلظَّـٰلِمِينَ

    And when thy Lord called Moses, saying: Go unto the wrongdoing folk,

    Qur'an 26:10

56. قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ

    Moses said unto them: Throw what ye are going to throw!

    Qur'an 26:43

57. فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ

    Then Moses threw his staff and lo! it swallowed that which they did falsely show.

    Qur'an 26:45

58. رَبِّ مُوسَىٰ وَهَـٰرُونَ

    The Lord of Moses and Aaron.

    Qur'an 26:48

59. ۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِىٓ إِنَّكُم مُّتَّبَعُونَ

    And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued.

    Qur'an 26:52

60. فَلَمَّا تَرَٰٓءَا ٱلْجَمْعَانِ قَالَ أَصْحَـٰبُ مُوسَىٰٓ إِنَّا لَمُدْرَكُونَ

    And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught.

    Qur'an 26:61

61. فَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْبَحْرَ ۖ فَٱنفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَٱلطَّوْدِ ٱلْعَظِيمِ

    Then We inspired Moses, saying: Smite the sea with thy staff. And it parted, and each part was as a mountain vast.

    Qur'an 26:63

62. وَأَنجَيْنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجْمَعِينَ

    And We saved Moses and those with him, every one;

    Qur'an 26:65

63. وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَـٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ

    And throw down thy staff! But when he saw it writhing as it were a demon, he turned to flee headlong; (but it was said unto him): O Moses! Fear not! the emissaries fear not in My presence,

    Qur'an 27:10

64. إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّىٓ ءَانَسْتُ نَارًا سَـَٔاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُونَ

    (Remember) when Moses said unto his household: Lo! I spy afar off a fire; I will bring you tidings thence, or bring to you a borrowed flame that ye may warm yourselves.

    Qur'an 27:7

65. يَـٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ

    O Moses! Lo! it is I, Allah, the Mighty, the Wise.

    Qur'an 27:9

66. وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَـٰرِغًا ۖ إِن كَادَتْ لَتُبْدِى بِهِۦ لَوْلَآ أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ ٱلْمُؤْمِنِينَ

    And the heart of the mother of Moses became void, and she would have betrayed him if We had not fortified her heart, that she might be of the believers.

    Qur'an 28:10

67. وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنْ عَدُوِّهِۦ ۖ فَٱسْتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَـٰذَا مِنْ عَمَلِ ٱلشَّيْطَـٰنِ ۖ إِنَّهُۥ عَدُوٌّ مُّضِلٌّ مُّبِينٌ

    And he entered the city at a time of carelessness of its folk, and he found therein two men fighting, one of his own caste, and the other of his enemies; and he who was of his caste asked him for help against him who was of his enemies. So Moses struck him with his fist and killed him. He said: This is of the devil's doing. Lo! he is an enemy, a mere misleader.

    Qur'an 28:15

68. فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّ مُّبِينٌ

    And morning found him in the city, fearing, vigilant, when behold! he who had appealed to him the day before cried out to him for help. Moses said unto him: Lo! thou art indeed a mere hothead.

    Qur'an 28:18

69. فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّ لَّهُمَا قَالَ يَـٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ

    And when he would have fallen upon the man who was an enemy unto them both, he said: O Moses! Wouldst thou kill me as thou didst kill a person yesterday. Thou wouldst be nothing but a tyrant in the land, thou wouldst not be of the reformers.

    Qur'an 28:19

70. وَجَآءَ رَجُلٌ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَـٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّـٰصِحِينَ

    And a man came from the uttermost part of the city, running. He said: O Moses! Lo! the chiefs take counsel against thee to slay thee; therefor escape. Lo! I am of those who give thee good advice.

    Qur'an 28:20

71. ۞ فَلَمَّا قَضَىٰ مُوسَى ٱلْأَجَلَ وَسَارَ بِأَهْلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارًا قَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍ مِّنَ ٱلنَّارِ لَعَلَّكُمْ تَصْطَلُونَ

    Then, when Moses had fulfilled the term, and was travelling with his housefolk, he saw in the distance a fire and said unto his housefolk: Bide ye (here). Lo! I see in the distance a fire; peradventure I shall bring you tidings thence, or a brand from the fire that ye may warm yourselves.

    Qur'an 28:29

72. نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍ يُؤْمِنُونَ

    We narrate unto thee (somewhat) of the story of Moses and Pharaoh with truth, for folk who believe.

    Qur'an 28:3

73. فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَـٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَـٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَـٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ

    And when he reached it, he was called from the right side of the valley in the blessed field, from the tree: O Moses! Lo! I, even I, am Allah, the Lord of the Worlds;

    Qur'an 28:30

74. وَأَنْ أَلْقِ عَصَاكَ ۖ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَـٰمُوسَىٰٓ أَقْبِلْ وَلَا تَخَفْ ۖ إِنَّكَ مِنَ ٱلْـَٔامِنِينَ

    Throw down thy staff. And when he saw it writhing as it had been a demon, he turned to flee headlong, (and it was said unto him): O Moses! Draw nigh and fear not. Lo! thou art of those who are secure.

    Qur'an 28:31

75. فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَـٰتِنَا بَيِّنَـٰتٍ قَالُوا۟ مَا هَـٰذَآ إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَـٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ

    But when Moses came unto them with Our clear tokens, they said: This is naught but invented magic. We never heard of this among our fathers of old.

    Qur'an 28:36

76. وَقَالَ مُوسَىٰ رَبِّىٓ أَعْلَمُ بِمَن جَآءَ بِٱلْهُدَىٰ مِنْ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَـٰقِبَةُ ٱلدَّارِ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ

    And Moses said: My Lord is Best Aware of him who bringeth guidance from His presence, and whose will be the sequel of the Home (of bliss). Lo! wrong-doers will not be successful.

    Qur'an 28:37

77. وَقَالَ فِرْعَوْنُ يَـٰٓأَيُّهَا ٱلْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَـٰهٍ غَيْرِى فَأَوْقِدْ لِى يَـٰهَـٰمَـٰنُ عَلَى ٱلطِّينِ فَٱجْعَل لِّى صَرْحًا لَّعَلِّىٓ أَطَّلِعُ إِلَىٰٓ إِلَـٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ مِنَ ٱلْكَـٰذِبِينَ

    And Pharaoh said: O chiefs! I know not that ye have a god other than me, so kindle for me (a fire), O Haman, to bake the mud; and set up for me a lofty tower in order that I may survey the god of Moses; and lo! I deem him of the liars.

    Qur'an 28:38

78. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ مِنۢ بَعْدِ مَآ أَهْلَكْنَا ٱلْقُرُونَ ٱلْأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ

    And We verily gave the Scripture unto Moses after We had destroyed the generations of old: clear testimonies for mankind, and a guidance and a mercy, that haply they might reflect.

    Qur'an 28:43

79. وَمَا كُنتَ بِجَانِبِ ٱلْغَرْبِىِّ إِذْ قَضَيْنَآ إِلَىٰ مُوسَى ٱلْأَمْرَ وَمَا كُنتَ مِنَ ٱلشَّـٰهِدِينَ

    And thou (Muhammad) wast not on the western side (of the Mount) when We expounded unto Moses the commandment, and thou wast not among those present;

    Qur'an 28:44

80. فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوا۟ لَوْلَآ أُوتِىَ مِثْلَ مَآ أُوتِىَ مُوسَىٰٓ ۚ أَوَلَمْ يَكْفُرُوا۟ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبْلُ ۖ قَالُوا۟ سِحْرَانِ تَظَـٰهَرَا وَقَالُوٓا۟ إِنَّا بِكُلٍّ كَـٰفِرُونَ

    But when there came unto them the Truth from Our presence, they said: Why is he not given the like of what was given unto Moses? Did they not disbelieve in that which was given unto Moses of old? They say: Two magics that support each other; and they say: Lo! in both we are disbelievers.

    Qur'an 28:48

81. وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ ۖ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ ۖ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ

    And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers.

    Qur'an 28:7

82. ۞ إِنَّ قَـٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَءَاتَيْنَـٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ

    Now Korah was of Moses' folk, but he oppressed them; and We gave him so much treasure that the stores thereof would verily have been a burden for a troop of mighty men. When his own folk said unto him: Exult not; lo! Allah loveth not the exultant;

    Qur'an 28:76

83. وَقَـٰرُونَ وَفِرْعَوْنَ وَهَـٰمَـٰنَ ۖ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَـٰبِقِينَ

    And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race).

    Qur'an 29:39

84. قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ

    Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.

    Qur'an 3:84

85. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ ۖ وَجَعَلْنَـٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ

    We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.

    Qur'an 32:23

86. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ ءَاذَوْا۟ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُوا۟ ۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهًا

    O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.

    Qur'an 33:69

87. وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَـٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًا

    And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;

    Qur'an 33:7

88. وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَـٰرُونَ

    And We verily gave grace unto Moses and Aaron,

    Qur'an 37:114

89. سَلَـٰمٌ عَلَىٰ مُوسَىٰ وَهَـٰرُونَ

    Peace be unto Moses and Aaron!

    Qur'an 37:120

90. يَسْـَٔلُكَ أَهْلُ ٱلْكِتَـٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَـٰبًا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةً فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَـٰنًا مُّبِينًا

    The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.

    Qur'an 4:153

91. وَرُسُلًا قَدْ قَصَصْنَـٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا

    And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;

    Qur'an 4:164

92. وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَا وَسُلْطَـٰنٍ مُّبِينٍ

    And verily We sent Moses with Our revelations and a clear warrant

    Qur'an 40:23

93. وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ ۖ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ

    And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.

    Qur'an 40:26

94. وَقَالَ مُوسَىٰٓ إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِ

    Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.

    Qur'an 40:27

95. أَسْبَـٰبَ ٱلسَّمَـٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَـٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ كَـٰذِبًا ۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِ ۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِى تَبَابٍ

    The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.

    Qur'an 40:37

96. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَـٰبَ

    And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,

    Qur'an 40:53

97. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَٱخْتُلِفَ فِيهِ ۗ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ

    And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.

    Qur'an 41:45

98. ۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ ۖ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ ۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ

    He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).

    Qur'an 42:13

99. وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَـٰلَمِينَ

    And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.

    Qur'an 43:46

100. وَمِن قَبْلِهِۦ كِتَـٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً ۚ وَهَـٰذَا كِتَـٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ

     When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.

     Qur'an 46:12

101. قَالُوا۟ يَـٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَـٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ

     They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.

     Qur'an 46:30

102. وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكًا وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّنَ ٱلْعَـٰلَمِينَ

     And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures.

     Qur'an 5:20

103. قَالُوا۟ يَـٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا۟ مِنْهَا فَإِن يَخْرُجُوا۟ مِنْهَا فَإِنَّا دَٰخِلُونَ

     They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then).

     Qur'an 5:22

104. قَالُوا۟ يَـٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًا مَّا دَامُوا۟ فِيهَا ۖ فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَـٰتِلَآ إِنَّا هَـٰهُنَا قَـٰعِدُونَ

     They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here.

     Qur'an 5:24

105. وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَـٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَـٰنٍ مُّبِينٍ

     And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,

     Qur'an 51:38

106. أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

     Or hath he not had news of what is in the books of Moses

     Qur'an 53:36

107. ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ

     Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.

     Qur'an 6:154

108. وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَـٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَـٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

     And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.

     Qur'an 6:84

109. وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ ۗ قُلْ مَنْ أَنزَلَ ٱلْكِتَـٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ ۖ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ ۖ قُلِ ٱللَّهُ ۖ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ

     And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.

     Qur'an 6:91

110. وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ ۖ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ

     And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk.

     Qur'an 61:5

111. ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَـٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُفْسِدِينَ

     Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!

     Qur'an 7:103

112. وَقَالَ مُوسَىٰ يَـٰفِرْعَوْنُ إِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَـٰلَمِينَ

     Moses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,

     Qur'an 7:104

113. قَالُوا۟ يَـٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ

     They said: O Moses! Either throw (first) or let us be the first throwers?

     Qur'an 7:115

114. ۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ

     And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.

     Qur'an 7:117

115. رَبِّ مُوسَىٰ وَهَـٰرُونَ

     The Lord of Moses and Aaron.

     Qur'an 7:122

116. وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَـٰهِرُونَ

     The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.

     Qur'an 7:127

117. قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَـٰقِبَةُ لِلْمُتَّقِينَ

     And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).

     Qur'an 7:128

118. فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَـٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ ۗ أَلَآ إِنَّمَا طَـٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

     But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.

     Qur'an 7:131

119. وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُوا۟ يَـٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ ۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِىٓ إِسْرَٰٓءِيلَ

     And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.

     Qur'an 7:134

120. وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍ لَّهُمْ ۚ قَالُوا۟ يَـٰمُوسَى ٱجْعَل لَّنَآ إِلَـٰهًا كَمَا لَهُمْ ءَالِهَةٌ ۚ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ

     And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.

     Qur'an 7:138

121. ۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَـٰثِينَ لَيْلَةً وَأَتْمَمْنَـٰهَا بِعَشْرٍ فَتَمَّ مِيقَـٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَـٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ

     And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.

     Qur'an 7:142

122. وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَـٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَـٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ

     And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.

     Qur'an 7:143

123. قَالَ يَـٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَـٰلَـٰتِى وَبِكَلَـٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّـٰكِرِينَ

     He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.

     Qur'an 7:144

124. وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَـٰلِمِينَ

     And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.

     Qur'an 7:148

125. وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ

     And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.

     Qur'an 7:150

126. وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ ۖ وَفِى نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ

     Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.

     Qur'an 7:154

127. وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَـٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّـٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَـٰفِرِينَ

     And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.

     Qur'an 7:155

128. وَمِن قَوْمِ مُوسَىٰٓ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ

     And of Moses' folk there is a community who lead with truth and establish justice therewith.

     Qur'an 7:159

129. وَقَطَّعْنَـٰهُمُ ٱثْنَتَىْ عَشْرَةَ أَسْبَاطًا أُمَمًا ۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُۥٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَـٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ ۚ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

     We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.

     Qur'an 7:160

130. هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

     Hath there come unto thee the history of Moses?

     Qur'an 79:15

131. صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ

     The Books of Abraham and Moses.

     Qur'an 87:19

In the Sunnah · 82

1. Sunan Abi Dawud 2053 — the double reward

   Sunan Abi Dawud · 2053

   A report in Sunan Abi Dawud, no. 2053 (Marriage (Kitab Al-Nikah)), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

2. Sunan Abi Dawud 2225 — Divorce (Kitab Al-Talaq)

   Sunan Abi Dawud · 2225

   In Sunan Abi Dawud; sending a letter or message to a party.

3. Sunan Abi Dawud 4578 — Types of Blood-Wit (Kitab Al-Diyat)

   Sunan Abi Dawud · 4578

   In Sunan Abi Dawud; mention of the chancery or the barid post.

4. كتاب التوحيد — ابن خزيمة — p. 341

   Kitab al-Tawhid wa-Ithbat Sifat al-Rabb (Ibn Khuzayma) · 341

   An excerpt from «كتاب التوحيد — ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

5. Bukhari 74 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 74

   A hadith qudsi in Sahih al-Bukhari, no. 74: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

6. Bukhari 78 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 78

   A hadith qudsi in Sahih al-Bukhari, no. 78: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

7. Bukhari 122 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 122

   A hadith qudsi in Sahih al-Bukhari, no. 122: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

8. Bukhari 3400 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 3400

   A hadith qudsi in Sahih al-Bukhari, no. 3400: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

9. Bukhari 3401 — Musa and al-Khidr

   Sahih al-Bukhari · 3401

   في كتاب أحاديث الأنبياء باب حديث الخضر؛ رواية ابن عباس عن أبي بن كعب، وتوثيقه أن موسى صاحب الخضر هو موسى بن عمران نفسه رداً على نوف البكالي — مفتاح قصة العلم اللدني في الصحيح.

10. Bukhari 4725 — Musa and the righteous servant at the meeting of the two seas

    Sahih al-Bukhari · 4725

    A hadith qudsi in Sahih al-Bukhari, no. 4725: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

11. Bukhari 4727 — Musa and the righteous servant at the meeting of the two seas

    Sahih al-Bukhari · 4727

    A hadith qudsi in Sahih al-Bukhari, no. 4727: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

12. Bukhari 7510 — The great intercession: raise your head, intercede and it will be granted

    Sahih al-Bukhari · 7510

    A hadith qudsi in Sahih al-Bukhari, no. 7510: The great intercession: raise your head, intercede and it will be granted. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

13. Sahih al-Bukhari 2412 — the reckoning

    Sahih al-Bukhari · 2412

    A report in Sahih al-Bukhari, no. 2412 (Khusoomaat), that speaks of the reckoning. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

14. Sahih al-Bukhari 2544 — the double reward

    Sahih al-Bukhari · 2544

    A report in Sahih al-Bukhari, no. 2544 (Manumission of Slaves), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

15. Sahih al-Bukhari 2547 — the double reward

    Sahih al-Bukhari · 2547

    A report in Sahih al-Bukhari, no. 2547 (Manumission of Slaves), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

16. Sahih al-Bukhari 2551 — the double reward

    Sahih al-Bukhari · 2551

    A report in Sahih al-Bukhari, no. 2551 (Manumission of Slaves), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

17. Sahih al-Bukhari 3136 — One-fifth of Booty to the Cause of Allah (Khumus)

    Sahih al-Bukhari · 3136

    In Sahih al-Bukhari; mention of the chancery or the barid post.

18. Sahih al-Bukhari 3324 — a qirat lost from the reward each day

    Sahih al-Bukhari · 3324

    A report in Sahih al-Bukhari, no. 3324 (Beginning of Creation), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

19. Sahih al-Bukhari 3446 — the double reward

    Sahih al-Bukhari · 3446

    A report in Sahih al-Bukhari, no. 3446 (Prophets), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

20. Sahih al-Bukhari 3876 — Merits of the Helpers in Madinah (Ansaar)

    Sahih al-Bukhari · 3876

    In Sahih al-Bukhari; mention of the chancery or the barid post.

21. Sahih al-Bukhari 4230 — Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)

    Sahih al-Bukhari · 4230

    In Sahih al-Bukhari; mention of the chancery or the barid post.

22. Sahih al-Bukhari 4415 — Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)

    Sahih al-Bukhari · 4415

    In Sahih al-Bukhari; mention of the chancery or the barid post.

23. Sahih al-Bukhari 5480 — a qirat lost from the reward each day

    Sahih al-Bukhari · 5480

    A report in Sahih al-Bukhari, no. 5480 (Hunting, Slaughtering), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

24. Sahih al-Bukhari 6536 — the reckoning

    Sahih al-Bukhari · 6536

    A report in Sahih al-Bukhari, no. 6536 (To make the Heart Tender (Ar-Riqaq)), that speaks of the reckoning. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

25. Sahih al-Bukhari 7292 — Holding Fast to the Qur'an and Sunnah

    Sahih al-Bukhari · 7292

    In Sahih al-Bukhari; sending a letter or message to a party.

26. فتح الباري — ابن حجر — p. 665

    Fath al-Bari, commentary on Sahih al-Bukhari · 665

    An excerpt from «فتح الباري — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

27. المفهم — القرطبي — p. 164

    al-Mufhim li-ma Ashkala min Talkhis Kitab Muslim · 164

    An excerpt from «المفهم — القرطبي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

28. المصنف — عبد الرزاق الصنعاني — p. 343

    al-Musannaf — Abd al-Razzaq al-San'ani · 343

    An excerpt from «المصنف — عبد الرزاق الصنعاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

29. المستدرك — الحاكم — p. 502

    al-Mustadrak 'ala al-Sahihayn · 502

    An excerpt from «المستدرك — الحاكم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

30. المستدرك — الحاكم — p. 575

    al-Mustadrak 'ala al-Sahihayn · 575

    An excerpt from «المستدرك — الحاكم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

31. نيل الأوطار — الشوكاني — p. 202

    Nayl al-Awtar min Asrar Muntaqa al-Akhbar (al-Shawkani) · 202

    An excerpt from «نيل الأوطار — الشوكاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

32. صحيح البخاري — p. 1058

    Sahih al-Bukhari · 1058

    An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

33. صحيح مسلم — p. 1549

    Sahih Muslim · 1549

    An excerpt from «صحيح مسلم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

34. صحيح مسلم — p. 451

    Sahih Muslim · 451

    An excerpt from «صحيح مسلم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

35. صحيح مسلم — p. 401

    Sahih Muslim · 401

    An excerpt from «صحيح مسلم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

36. السنن — الدارقطني — p. 570

    Sunan al-Daraqutni · 570

    An excerpt from «السنن — الدارقطني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

37. السنن — الدارقطني — p. 570

    Sunan al-Daraqutni · 570

    An excerpt from «السنن — الدارقطني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

38. السنن — الدارقطني — p. 589

    Sunan al-Daraqutni · 589

    An excerpt from «السنن — الدارقطني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

39. السنن — الدارقطني — p. 449

    Sunan al-Daraqutni · 449

    An excerpt from «السنن — الدارقطني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

40. السنن الكبرى — النسائي — p. 4068

    Sunan al-Kubra of al-Nasa'i · 4068

    An excerpt from «السنن الكبرى — النسائي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

41. Sunan Ibn Majah 1594 — bearing the burden of those who follow

    Sunan Ibn Majah · 1594

    A report in Sunan Ibn Majah, no. 1594 (Chapters Regarding Funerals), that speaks of bearing the burden of those who follow. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

42. Sunan Ibn Majah 195 — the record of deeds and the recording angels

    Sunan Ibn Majah · 195

    A report in Sunan Ibn Majah, no. 195 (The Book of the Sunnah), that speaks of the record of deeds and the recording angels. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

43. Sunan Ibn Majah 3780 — ranks raised

    Sunan Ibn Majah · 3780

    A report in Sunan Ibn Majah, no. 3780 (Etiquette), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

44. Sunan Ibn Majah 724 — a stated number of good deeds; the writing of good deeds

    Sunan Ibn Majah · 724

    A report in Sunan Ibn Majah, no. 724 (The Book of the Adhan and the Sunnah Regarding It), that speaks of a stated number of good deeds, the writing of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

45. Muslim 162 — The long Mi'raj report (Malik ibn Sa'sa'a)

    Sahih Muslim · 162

    أطول نص لرحلة المعراج في الصحيحين؛ رواية ثابت البناني عن أنس عن مالك بن صعصعة عن أبي ذر في كتاب الإيمان. فيه البراق، واستفتاح أبواب السماوات، ولقاء آدم ويحيى وعيسى ويوسف وإدريس وهارون وموسى وإبراهيم، وسدرة المنتهى، وفرض الصلاة ثم التخفيف من خمسين إلى خمس بمراجعة موسى.

46. Muslim 193e — The great intercession: raise your head, intercede and it will be granted

    Sahih Muslim · 193e

    A hadith qudsi in Sahih Muslim, no. 193e: The great intercession: raise your head, intercede and it will be granted. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

47. Muslim 2372b — Musa and the Angel of Death: go back to My servant

    Sahih Muslim · 2372b

    A hadith qudsi in Sahih Muslim, no. 2372b: Musa and the Angel of Death: go back to My servant. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

48. Muslim 2380 — Musa and the righteous servant at the meeting of the two seas

    Sahih Muslim · 2380

    A hadith qudsi in Sahih Muslim, no. 2380: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

49. Muslim 2380c — Musa and the righteous servant at the meeting of the two seas

    Sahih Muslim · 2380c

    A hadith qudsi in Sahih Muslim, no. 2380c: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

50. Muslim 2380f — Musa and the righteous servant at the meeting of the two seas

    Sahih Muslim · 2380f

    A hadith qudsi in Sahih Muslim, no. 2380f: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

51. Muslim 2431 — Aisha's excellence as tharid over other food

    Sahih Muslim · 2431

    رواية أبي موسى الأشعري في باب فضائل عائشة من كتاب فضائل الصحابة في صحيح مسلم؛ مريم وآسية على رأس نساء الكمال وفضل عائشة كالثريد على سائر الطعام.

52. Muslim 2583 — God gives the wrongdoer respite

    Sahih Muslim · 2583

    رواية أبي موسى الأشعري في باب في إملاء الله للظالم من كتاب البر من صحيح مسلم؛ الإملاء ثم الأخذ الذي لا إفلات منه، مقروناً بقوله تعالى «وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة».

53. Sahih Muslim 3499 — the double reward

    Sahih Muslim · 3499

    A report in Sahih Muslim, no. 3499 (Introduction), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

54. Sahih Muslim 387 — the reward doubled or multiplied; the double reward

    Sahih Muslim · 387

    A report in Sahih Muslim, no. 387 (The Book of Faith), that speaks of the reward doubled or multiplied, the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

55. Sahih Muslim 4264 — The Book of Oaths

    Sahih Muslim · 4264

    In Sahih Muslim; mention of the chancery or the barid post.

56. Sahih Muslim 4542 — The Book of Jihad and Expeditions

    Sahih Muslim · 4542

    In Sahih Muslim; sending a letter or message to a party.

57. Sahih Muslim 6406 — The Book of the Merits of the Companions

    Sahih Muslim · 6406

    In Sahih Muslim; mention of the chancery or the barid post.

58. Sahih Muslim 6410 — Introduction

    Sahih Muslim · 6410

    In Sahih Muslim; mention of the chancery or the barid post.

59. Sahih Muslim 6411 — The Book of the Merits of the Companions

    Sahih Muslim · 6411

    In Sahih Muslim; mention of the chancery or the barid post.

60. Sahih Muslim 6852 — a stated number of good deeds; the writing of good deeds

    Sahih Muslim · 6852

    A report in Sahih Muslim, no. 6852 (The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness), that speaks of a stated number of good deeds, the writing of good deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

61. Muwatta 2616

    Muwatta of Imam Malik · 2616

    يروي مالك عن أبي الزناد عن الأعرج عن أبي هريرة أن رسول الله قال: تحاج آدم وموسى، فحج آدم موسى. قال له موسى: أنت آدم الذي أغويت الناس وأخرجتهم من الجنة؟ فقال له آدم: أنت موسى الذي أعطاه الله علم كل شيء واصطفاه على الناس برسالته؟ قال: نعم. قال: أفتلومني على أمر قد قُدّر عليّ قبل أن أُخلق؟ ويذكر المحقق أن أحد النسخ جعل هذا الباب أول كتاب القدر، وأن هذا التبويب لا أصل له في المخطوطات. {cite:muwatta-maruf-1997 p.477}

62. Muwatta 2661

    Muwatta of Imam Malik · 2661

    يروي مالك عن عمه أبي سهيل بن مالك عن أبيه عن كعب الأحبار أن رجلا نزع نعليه، فقال له: لم خلعت نعليك؟ لعلك تأولت الآية في خلع النعلين بالوادي المقدس، ثم قال كعب: أتدري ما كانت نعلا موسى؟ قال مالك: لا أدري ما أجابه الرجل. فقال كعب: كانتا من جلد حمار ميت. {cite:muwatta-maruf-1997 p.503}

63. Muwatta Malik 1419 — Judgements

    Muwatta of Imam Malik · 1419

    In Muwatta Malik; sending a letter or message to a party.

64. Muwatta Malik 7 — The Times of Prayer

    Muwatta of Imam Malik · 7

    In Muwatta Malik; sending a letter or message to a party.

65. Muwatta Malik 8 — The Times of Prayer

    Muwatta of Imam Malik · 8

    In Muwatta Malik; sending a letter or message to a party.

66. Sunan al-Nasa'i 2192 — forgiveness of past sins

    Sunan al-Nasa'i · 2192

    A report in Sunan al-Nasa'i, no. 2192 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

67. Sunan al-Nasa'i 3344 — the reward doubled or multiplied

    Sunan al-Nasa'i · 3344

    A report in Sunan al-Nasa'i, no. 3344 (The Book of Marriage), that speaks of the reward doubled or multiplied. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

68. Sunan al-Nasa'i 3345 — the double reward

    Sunan al-Nasa'i · 3345

    A report in Sunan al-Nasa'i, no. 3345 (The Book of Marriage), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

69. Sunan al-Nasa'i 4280 — a qirat lost from the reward each day

    Sunan al-Nasa'i · 4280

    A report in Sunan al-Nasa'i, no. 4280 (The Book of Hunting and Slaughtering), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

70. الإصابة في تمييز الصحابة — ابن حجر — p. 335

    al-Isaba fi Tamyiz al-Sahaba · 335

    An excerpt from «الإصابة في تمييز الصحابة — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

71. الإصابة في تمييز الصحابة — ابن حجر — p. 669

    al-Isaba fi Tamyiz al-Sahaba · 669

    An excerpt from «الإصابة في تمييز الصحابة — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

72. al-Targhib wa-l-Tarhib 331 — The greatest sins before God

    al-Targhib wa-l-Tarhib min al-Hadith al-Sharif (al-Mundhiri) · 331

    An excerpt from al-Mundhiri's al-Targhib wa-l-Tarhib, from the extracted copy; quoted within forty words per the sources policy.

73. Tirmidhi 3149 — Musa and the righteous servant at the meeting of the two seas

    Jami' al-Tirmidhi · 3149

    A hadith qudsi in Jami al-Tirmidhi, no. 3149: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

74. Jami' al-Tirmidhi 1116 — the reward doubled or multiplied

    Jami' al-Tirmidhi · 1116

    A report in Jami' al-Tirmidhi, no. 1116 (The Book on Marriage), that speaks of the reward doubled or multiplied. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

75. Jami' al-Tirmidhi 1764 — The Book on Clothing

    Jami' al-Tirmidhi · 1764

    In Jami' al-Tirmidhi; mention of the chancery or the barid post.

76. Jami' al-Tirmidhi 216 — ranks raised

    Jami' al-Tirmidhi · 216

    A report in Jami' al-Tirmidhi, no. 216 (The Book on Salat (Prayer)), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

77. Jami' al-Tirmidhi 306 — The Book on Salat (Prayer)

    Jami' al-Tirmidhi · 306

    In Jami' al-Tirmidhi; sending a letter or message to a party.

78. Jami' al-Tirmidhi 307 — The Book on Salat (Prayer)

    Jami' al-Tirmidhi · 307

    In Jami' al-Tirmidhi; sending a letter or message to a party.

79. Jami' al-Tirmidhi 308 — The Book on Salat (Prayer)

    Jami' al-Tirmidhi · 308

    In Jami' al-Tirmidhi; sending a letter or message to a party.

80. Jami' al-Tirmidhi 3463 — a stated number of good deeds; the writing of good deeds

    Jami' al-Tirmidhi · 3463

    A report in Jami' al-Tirmidhi, no. 3463 (Chapters on Supplication), that speaks of a stated number of good deeds, the writing of good deeds, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

81. Jami' al-Tirmidhi 3533 — bad deeds erased and sins shed

    Jami' al-Tirmidhi · 3533

    A report in Jami' al-Tirmidhi, no. 3533 (Chapters on Supplication), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

82. Jami' al-Tirmidhi 767 — a deed that equals a greater one

    Jami' al-Tirmidhi · 767

    A report in Jami' al-Tirmidhi, no. 767 (The Book on Fasting), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

In the seerah · 3

1. Bayhaqi's Dala'il — the prophets seen in the Night Journey

   Dalail al-Nubuwwa · p. 386

   In his chapters on the Night Journey al-Bayhaqi reports from Ibn Abbas that the Prophet said he saw, on the night he was taken, Moses as a tall dark man as though of the people of Shanua, Jesus of medium build ruddy-white with lank hair, Malik the keeper of Hellfire, and the Dajjal in signs God showed him — 'do not doubt that you will meet him'. Muslim transmits it in Kitab al-Iman through Abd ibn Humayd and Yunus ibn Muhammad; al-Bukhari and Muslim also carry the shorter Shubah-Qatadah version. The author presents it among the marvels witnessed on the Isra and Mi'raj.

2. al-Bayhaqi's Dala'il al-Nubuwwa, p. 972 — the good deed multiplied

   Dalail al-Nubuwwa · 972

   An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 972, that speaks of the good deed multiplied; from the extracted copy, quoted within forty words per the sources policy.

3. Ibn Sayyid al-Nas's Uyun al-Athar — correspondence with Najran

   Uyun al-Athar fi Funun al-Maghazi wa-l-Shama'il wa-l-Siyar · 208

   An excerpt from Ibn Sayyid al-Nas's Uyun al-Athar, in the correspondence with Najran, from the extracted copy; quoted within forty words per the sources policy.

In the other books · 46

1. الجواب الصحيح — ابن تيمية — p. 1092

   Al-Jawab al-Sahih li-man Baddala Din al-Masih · 1092

   An excerpt from «الجواب الصحيح — ابن تيمية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

2. مدارج السالكين — ابن القيم — p. 320

   Madarij al-Salikin · 320

   An excerpt from «مدارج السالكين — ابن القيم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

3. المدونة — مالك — p. 51

   al-Mudawwana al-Kubra · 51

   An excerpt from «المدونة — مالك» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

4. المدونة — مالك — p. 51

   al-Mudawwana al-Kubra · 51

   An excerpt from «المدونة — مالك» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

5. المحلى — ابن حزم — p. 74

   al-Muhalla bi-l-Athar · 74

   An excerpt from «المحلى — ابن حزم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

6. al-Buti's Fiqh al-Sira — correspondence with Chosroes

   Fiqh al-Sira (al-Buti) · 476

   An excerpt from al-Buti's Fiqh al-Sira, in the correspondence with Chosroes, from the extracted copy; quoted within forty words per the sources policy.

7. معجم البلدان — ياقوت الحموي — p. 786

   Mujam al-Buldan · 786

   An excerpt from «معجم البلدان — ياقوت الحموي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

8. السنن الكبرى — البيهقي — p. 378

   Al-Sunan al-Kubra of al-Bayhaqi · 378

   An excerpt from «السنن الكبرى — البيهقي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

9. سير أعلام النبلاء — الذهبي — p. 2864

   Tarikh al-Islam wa-Wafayat al-Mashahir wa'l-A'lam · 2864

   An excerpt from «سير أعلام النبلاء — الذهبي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

10. أُسد الغابة — ابن الأثير — p. 26

    Usd al-Ghaba fi Ma'rifat al-Sahaba · 26

    An excerpt from «أُسد الغابة — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

11. أُسد الغابة — ابن الأثير — p. 348

    Usd al-Ghaba fi Ma'rifat al-Sahaba · 348

    An excerpt from «أُسد الغابة — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

12. أُسد الغابة — ابن الأثير — p. 364

    Usd al-Ghaba fi Ma'rifat al-Sahaba · 364

    An excerpt from «أُسد الغابة — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

13. أُسد الغابة — ابن الأثير — p. 378

    Usd al-Ghaba fi Ma'rifat al-Sahaba · 378

    An excerpt from «أُسد الغابة — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

14. في ظلال القرآن — سيد قطب — p. 1410

    Fi Zilal al-Quran · 1410

    An excerpt from «في ظلال القرآن — سيد قطب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

15. في ظلال القرآن — سيد قطب — p. 1668

    Fi Zilal al-Quran · 1668

    An excerpt from «في ظلال القرآن — سيد قطب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

16. في ظلال القرآن — سيد قطب — p. 3105

    Fi Zilal al-Quran · 3105

    An excerpt from «في ظلال القرآن — سيد قطب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

17. في ظلال القرآن — سيد قطب — p. 3181

    Fi Zilal al-Quran · 3181

    An excerpt from «في ظلال القرآن — سيد قطب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

18. التحرير والتنوير — ابن عاشور — p. 4494

    al-Tahrir wa-l-Tanwir — Ibn Ashur · 4494

    An excerpt from «التحرير والتنوير — ابن عاشور» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

19. التحرير والتنوير — ابن عاشور — p. 6420

    al-Tahrir wa-l-Tanwir — Ibn Ashur · 6420

    An excerpt from «التحرير والتنوير — ابن عاشور» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

20. تفسير ابن كثير — p. 507

    Tafsir Ibn Kathir (Tafsir al-Qur'an al-'Azim) · 507

    An excerpt from «تفسير ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

21. تفسير الجلالين — p. 521

    Tafsir al-Jalalayn · 521

    An excerpt from «تفسير الجلالين» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

22. تفسير الجلالين — p. 423

    Tafsir al-Jalalayn · 423

    An excerpt from «تفسير الجلالين» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

23. تفسير الجلالين — p. 503

    Tafsir al-Jalalayn · 503

    An excerpt from «تفسير الجلالين» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

24. تفسير المنار — محمد عبده ورشيد رضا — p. 270

    Tafsir al-Manar · 270

    An excerpt from «تفسير المنار — محمد عبده ورشيد رضا» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

25. التفسير الميسر — p. 155

    al-Tafsir al-Muyassar · 155

    An excerpt from «التفسير الميسر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

26. فتح القدير — الشوكاني — p. 1103

    Fath al-Qadir (al-Shawkani's commentary on the Qur'an) · 1103

    An excerpt from «فتح القدير — الشوكاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

27. جامع البيان — الطبري — p. 530

    Jami' al-Bayan fi Ta'wil al-Quran — al-Tabari · 530

    An excerpt from «جامع البيان — الطبري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

28. التفسير الوسيط — طنطاوي — p. 4075

    al-Tafsir al-Wasit lil-Qur'an al-Karim (Tantawi) · 4075

    An excerpt from «التفسير الوسيط — طنطاوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

29. التفسير الوسيط — طنطاوي — p. 4075

    al-Tafsir al-Wasit lil-Qur'an al-Karim (Tantawi) · 4075

    An excerpt from «التفسير الوسيط — طنطاوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

30. التفسير الوسيط — طنطاوي — p. 5946

    al-Tafsir al-Wasit lil-Qur'an al-Karim (Tantawi) · 5946

    An excerpt from «التفسير الوسيط — طنطاوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

31. البيان المغرب في أخبار الأندلس والمغرب — ابن عذاري — p. 211

    al-Bayan al-Mughrib fi Akhbar al-Andalus wa'l-Maghrib · 211

    An excerpt from «البيان المغرب في أخبار الأندلس والمغرب — ابن عذاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

32. البداية والنهاية — ابن كثير — p. 108

    al-Bidaya wa-l-Nihaya · 108

    An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

33. الكامل في التاريخ — ابن الأثير — p. 671

    al-Kamil fi'l-Tarikh · 671

    An excerpt from «الكامل في التاريخ — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

34. تجارب الأمم — مسكويه — p. 131

    Tajarib al-Umam (The Experiences of the Nations) · 131

    An excerpt from «تجارب الأمم — مسكويه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

35. تجارب الأمم — مسكويه — p. 394

    Tajarib al-Umam (The Experiences of the Nations) · 394

    An excerpt from «تجارب الأمم — مسكويه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

36. كتاب العبر — ابن خلدون — p. 590

    Kitab al-Ibar wa-Diwan al-Mubtada' wa'l-Khabar · 590

    An excerpt from «كتاب العبر — ابن خلدون» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

37. كتاب العبر — ابن خلدون — p. 1093

    Kitab al-Ibar wa-Diwan al-Mubtada' wa'l-Khabar · 1093

    An excerpt from «كتاب العبر — ابن خلدون» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

38. تاريخ الإسلام — الذهبي — p. 692

    Tarikh al-Islam wa-Wafayat al-Mashahir wa'l-A'lam · 692

    An excerpt from «تاريخ الإسلام — الذهبي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

39. تاريخ الإسلام — الذهبي — p. 692

    Tarikh al-Islam wa-Wafayat al-Mashahir wa'l-A'lam · 692

    An excerpt from «تاريخ الإسلام — الذهبي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

40. تاريخ الإسلام — حسن إبراهيم حسن — p. 307

    Tarikh al-Islam al-Siyasi wa'l-Dini wa'l-Thaqafi wa'l-Ijtima'i · 307

    An excerpt from «تاريخ الإسلام — حسن إبراهيم حسن» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

41. الدولة الأموية — الخضري — p. 244

    Mahadir fi Tarikh al-Umam al-Islamiyya: al-Dawla al-Umawiyya · 244

    An excerpt from «الدولة الأموية — الخضري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

42. تاريخ اليعقوبي — أحمد بن أبي يعقوب — p. 457

    Tarikh al-Ya'qubi (The History of al-Ya'qubi) · 457

    An excerpt from «تاريخ اليعقوبي — أحمد بن أبي يعقوب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

43. وفيات الأعيان وأنباء أبناء الزمان — ابن خلكان — p. 188

    Wafayat al-A'yan wa-Anba' Abna' al-Zaman · 188

    An excerpt from «وفيات الأعيان وأنباء أبناء الزمان — ابن خلكان» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

44. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 4 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-4

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

45. Tathbit Dala'il al-Nubuwwa — Part two, chapter 4, section 1 of 2

    Tathbit Dala'il al-Nubuwwa · juz-2/bab-4/c-1

    A section of chapter 4 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part two; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

46. الإتقان — السيوطي — p. 664

    al-Itqan fi Ulum al-Qur'an · 664

    An excerpt from «الإتقان — السيوطي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Also in the museum

• Hulwan
• Mount Nebo
• Misr (Egypt)
• Sinai Peninsula