Adam
The father of mankind. In Bukhari, God created him sixty cubits tall and sent him to greet the angels, whose answer became his descendants' greeting 1; in the Isra account the Prophet ﷺ met him in the lowest heaven 2. The Encyclopaedia of Islam sets out the Qur'anic story of his learning the names, the angels' prostration, his stay in the garden and his descent, then the later Muslim narrations about his making, children and death, and compares them academically with Jewish and Christian traditions.
In the Qur'an · 25
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وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا
And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay?
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۞ وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَـٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ وَفَضَّلْنَـٰهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا
Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.
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وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّـٰلِمِينَ بَدَلًا
And (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord's command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doers.
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أُو۟لَـٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُ ٱلرَّحْمَـٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا ۩
These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.
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وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ
And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.
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قَالَ يَـٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ ۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ
He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.
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وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ
And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.
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وَقُلْنَا يَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ
And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.
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فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.
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وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا
And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
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وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ
And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
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فَقُلْنَا يَـٰٓـَٔادَمُ إِنَّ هَـٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ
Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
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فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَـٰنُ قَالَ يَـٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ
But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away?
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فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ
Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.
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۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَـٰلَمِينَ
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.
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إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ
Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.
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۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَـٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَـٰنَ ۖ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -
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۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْـَٔاخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ
But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil).
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وَلَقَدْ خَلَقْنَـٰكُمْ ثُمَّ صَوَّرْنَـٰكُمْ ثُمَّ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّـٰجِدِينَ
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.
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وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا۟ بَلَىٰ ۛ شَهِدْنَآ ۛ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَـٰمَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَـٰفِلِينَ
And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;
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وَيَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ
And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.
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يَـٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًا ۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌ ۚ ذَٰلِكَ مِنْ ءَايَـٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ
O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.
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يَـٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَـٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَـٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ
O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.
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۞ يَـٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.
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يَـٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَـٰتِى ۙ فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.
In the Sunnah · 26
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Bukhari 3326 — the creation of Adam
Sahih al-Bukhari · 3326
في كتاب بدء الخلق باب خلق آدم وذريته؛ تأسيس تحية الإسلام في قالب الخلقة الأولى، وقاعدة أن الداخل الجنة يكون على صورة آدم — نص آدم في الصحيح.
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Bukhari 3348 — Adam, bring out the party of the Fire
Sahih al-Bukhari · 3348
A hadith qudsi in Sahih al-Bukhari, no. 3348: Adam, bring out the party of the Fire. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 4476 — The great intercession: raise your head, intercede and it will be granted
Sahih al-Bukhari · 4476
A hadith qudsi in Sahih al-Bukhari, no. 4476: The great intercession: raise your head, intercede and it will be granted. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 4741 — Adam, bring out the party of the Fire
Sahih al-Bukhari · 4741
A hadith qudsi in Sahih al-Bukhari, no. 4741: Adam, bring out the party of the Fire. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 6181 — The son of Adam wrongs Me by cursing time, and I am time
Sahih al-Bukhari · 6181
A hadith qudsi in Sahih al-Bukhari, no. 6181: The son of Adam wrongs Me by cursing time, and I am time. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 6530 — Adam, bring out the party of the Fire
Sahih al-Bukhari · 6530
A hadith qudsi in Sahih al-Bukhari, no. 6530: Adam, bring out the party of the Fire. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 6557 — The one in the Fire with the lightest punishment
Sahih al-Bukhari · 6557
A hadith qudsi in Sahih al-Bukhari, no. 6557: The one in the Fire with the lightest punishment. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 7483 — Adam, bring out the party of the Fire
Sahih al-Bukhari · 7483
A hadith qudsi in Sahih al-Bukhari, no. 7483: Adam, bring out the party of the Fire. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 7510 — The great intercession: raise your head, intercede and it will be granted
Sahih al-Bukhari · 7510
A hadith qudsi in Sahih al-Bukhari, no. 7510: The great intercession: raise your head, intercede and it will be granted. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Sahih al-Bukhari 1521 — forgiveness of past sins
Sahih al-Bukhari · 1521
A report in Sahih al-Bukhari, no. 1521 (Hajj (Pilgrimage)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 4937 — the double reward
Sahih al-Bukhari · 4937
A report in Sahih al-Bukhari, no. 4937 (Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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نيل الأوطار — الشوكاني — p. 212
Nayl al-Awtar min Asrar Muntaqa al-Akhbar (al-Shawkani) · 212
An excerpt from «نيل الأوطار — الشوكاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sahih Muslim · 1549
An excerpt from «صحيح مسلم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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مشكلة الآثار — الطحاوي — p. 692
Sharh mushkil al-athar · 692
An excerpt from «مشكلة الآثار — الطحاوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Muslim 193e — The great intercession: raise your head, intercede and it will be granted
Sahih Muslim · 193e
A hadith qudsi in Sahih Muslim, no. 193e: The great intercession: raise your head, intercede and it will be granted. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Muslim 222 — Adam, bring out the party of the Fire
Sahih Muslim · 222
A hadith qudsi in Sahih Muslim, no. 222: Adam, bring out the party of the Fire. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Muslim 854 — The best day the sun rose on is Friday
Sahih Muslim · 854
رواية أبي هريرة في كتاب الجمعة من صحيح مسلم؛ يوم الجمعة محطة الخلق والجنة والساعة.
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Muslim 2278 — I am the master of the children of Adam
Sahih Muslim · 2278
رواية أبي هريرة في باب «تفضيل نبينا على جميع الخلائق» من كتاب الفضائل بصحيح مسلم؛ يقرر فيها النبي سيادته يوم القيامة وأولية قبره في الانشقاق وأولية شفاعته — من أظهر نصوص الشفاعة الكبرى عند أهل السنة.
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Muslim 2805 — The one in the Fire with the lightest punishment
Sahih Muslim · 2805
A hadith qudsi in Sahih Muslim, no. 2805: The one in the Fire with the lightest punishment. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Muslim 2946 — No greater creation between Adam and the Hour than the Dajjal
Sahih Muslim · 2946
رواية عمران بن حصين في باب في الدجال من كتاب الفتن وأشراط الساعة في صحيح مسلم؛ تعظيم شأن فتنة المسيح الدجال — وفي لفظ آخر «أمر أكبر من الدجال».
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Muwatta of Imam Malik · 1.291
يرويه مالك عن يزيد بن عبد الله بن الهاد عن محمد بن إبراهيم التيمي عن أبي سلمة بن عبد الرحمن عن أبي هريرة، في باب ما جاء في الساعة التي في يوم الجمعة: خرج أبو هريرة إلى الطور فلقي كعب الأحبار فحدثه كعب عن التوراة وحدثه هو عن النبي، ومما حدثه أن خير يوم طلعت عليه الشمس يوم الجمعة، فيه خُلق آدم وأُهبط من الجنة وتيب عليه ومات، وفيه تقوم الساعة، وما من دابة إلا وهي مصيخة يوم الجمعة شفقاً من الساعة إلا الجن والإنس، وفيه ساعة لا يصادفها عبد مسلم وهو يصلي يسأل الله شيئاً إلا أعطاه. فقال كعب: ذلك في كل سنة يوم، فقال أبو هريرة: بل في كل جمعة، فقرأ كعب التوراة وصدّق. ثم لقي أبو هريرة بصرة بن أبي بصرة الغفاري فأخبره أنه سمع النبي ينهى أن تُشد الرحال إلا إلى المسجد الحرام ومسجده ومسجد إيلياء أو بيت المقدس. ثم لقي عبد الله بن سلام فحدثه، فقال ابن سلام إن كعباً أخطأ أولاً ثم أصاب، وأخبره أن تلك الساعة آخر ساعة في يوم الجمعة، فلما استشكل أبو هريرة أنها ليست ساعة صلاة ذكّره ابن سلام بحديث أن من جلس ينتظر الصلاة فهو في صلاة. ويخرّجه المحقق عند أبي داود (1046) والترمذي (491) والحاكم وأحمد والشافعي والبيهقي من طرق أصحاب مالك، وينقل عن ابن عبد البر أنه لا يعلم أحداً ساقه أحسن من مالك عن ابن الهاد، إلا قوله «بصرة بن أبي بصرة» الذي لم يتابعه عليه أحد والمعروف «أبو بصرة الغفاري»، ويظن الوهم من مالك أو من ابن الهاد (التمهيد 23/37–38)؛ ويفسر «كذب كعب» بلغة أهل الحجاز بمعنى أخطأ. {cite:muwatta-maruf-1997 p.165} {cite:muwatta-maruf-1997 p.166}
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Muwatta of Imam Malik · 2616
يروي مالك عن أبي الزناد عن الأعرج عن أبي هريرة أن رسول الله قال: تحاج آدم وموسى، فحج آدم موسى. قال له موسى: أنت آدم الذي أغويت الناس وأخرجتهم من الجنة؟ فقال له آدم: أنت موسى الذي أعطاه الله علم كل شيء واصطفاه على الناس برسالته؟ قال: نعم. قال: أفتلومني على أمر قد قُدّر عليّ قبل أن أُخلق؟ ويذكر المحقق أن أحد النسخ جعل هذا الباب أول كتاب القدر، وأن هذا التبويب لا أصل له في المخطوطات. {cite:muwatta-maruf-1997 p.477}
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Sunan al-Nasa'i 1855 — bearing the burden of those who follow
Sunan al-Nasa'i · 1855
A report in Sunan al-Nasa'i, no. 1855 (The Book of Funerals), that speaks of bearing the burden of those who follow. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 3246 — The Book of Marriage
Sunan al-Nasa'i · 3246
In Sunan al-Nasa'i; mention of the chancery or the barid post.
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الإصابة في تمييز الصحابة — ابن حجر — p. 522
al-Isaba fi Tamyiz al-Sahaba · 522
An excerpt from «الإصابة في تمييز الصحابة — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Tirmidhi 3168 — Adam, bring out the party of the Fire
Jami' al-Tirmidhi · 3168
A hadith qudsi in Jami al-Tirmidhi, no. 3168: Adam, bring out the party of the Fire. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
In the seerah · 1
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al-Bayhaqi's Dalail al-Nubuwwa — correspondence with the Negus
Dalail al-Nubuwwa · 878
An excerpt from al-Bayhaqi's Dalail al-Nubuwwa, in the correspondence with the Negus, from the extracted copy; quoted within forty words per the sources policy.
In the other books · 6
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الرجال حول الرسول — عبد الله الغامدي — p. 96
Rijal Hawl al-Rasul (Men Around the Messenger) · 96
An excerpt from «الرجال حول الرسول — عبد الله الغامدي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الرجال حول الرسول — عبد الله الغامدي — p. 108
Rijal Hawl al-Rasul (Men Around the Messenger) · 108
An excerpt from «الرجال حول الرسول — عبد الله الغامدي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Subul al-Huda wa-l-Rashad — correspondence with the Negus
Subul al-Huda wa-al-Rashad · 1402
An excerpt from Subul al-Huda wa-l-Rashad, in the correspondence with the Negus, from the extracted copy; quoted within forty words per the sources policy.
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al-Muharrar al-Wajiz fi Tafsir al-Kitab al-'Aziz (Tafsir Ibn Atiyya) · 358
An excerpt from «تفسير ابن عطية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الجامع لأحكام القرآن — القرطبي — p. 95
al-Jami' li-Ahkam al-Qur'an (Tafsir al-Qurtubi) · 95
An excerpt from «الجامع لأحكام القرآن — القرطبي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الجامع لأحكام القرآن — القرطبي — p. 59
al-Jami' li-Ahkam al-Qur'an (Tafsir al-Qurtubi) · 59
An excerpt from «الجامع لأحكام القرآن — القرطبي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
Sources
- Sahih al-Bukhari, 3326
- Sahih al-Bukhari, 3207