Adam

آدم

The father of mankind. In Bukhari, God created him sixty cubits tall and sent him to greet the angels, whose answer became his descendants' greeting 1; in the Isra account the Prophet ﷺ met him in the lowest heaven 2.

Depth

At a glance

Era
Pre-Islamic Arabia
Identifiers
Wikidata
Review
Draft Completeness 1/5 · Help complete it

Prophets

Place in the story

  • ProphetScriptural

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Reading levelRead it in the Kids' Wing

Adam was the first human created by God, who taught him all the names and placed him in the Garden, and he is the father of all humanity.

The Qur'an relates that Adam was the first human created by God from clay, honored by divine breath and endowed with the knowledge of all names. Placed with his spouse in the Garden before dwelling on Earth to cultivate it with goodness, he was the first prophet and the father of humankind, honored with moral agency and stewardship.

Storytellers (10–12) read the Explorers text, then cross to the Scholars text.

The father of humanity and the first prophet in Islamic theology. The Qur'an chronicles his creation from clay and dust, the breathing of life into him, the prostration of angels in honor of divine command, and his instruction in the names of all things, signifying the primacy of knowledge in the human calling of stewardship (khilafa). Residing with his spouse in the Garden, they descended to Earth following their repentance, which God accepted. Reflected throughout the Qur'an and canonical Hadith corpora, Adam represents the ontological unity of the human race and the genesis of moral agency grounded in divine guidance.

Overview

Abu al-Bashar, the father of humankind. Al-Bukhari relates that God created him, that he was sixty cubits tall, and that God ordered him to greet the angels. What he heard of their greeting was his own greeting and the greeting of his descendants. 3

In the hadith of the Night Journey, the Prophet saw him in the lowest heaven, and said to him: "Welcome, son and prophet." 4

The rest of his story is not set out here and needs an additional source.

From Sheikh Omar Abdelkafy's Tafsir lectures (episode 4)

The Sheikh says that Adam repented in Paradise and came down to earth seeking forgiveness, cleansed of his sin; he did not descend with his sin, but after God had forgiven him 5. He holds that the Paradise Adam lived in, even if it was a garden in this world on his account, is one a person will return to if he has planted good in it 5.

Your choice is kept in this browser only.

Connections

Explore the connections

Mentioned in
Bukhari 3326 — the creation of Adam· Muslim 854 — The best day the sun rose on is Friday· Muwatta 2616· Qur'an 17:61· Qur'an 17:70· Qur'an 18:50· Qur'an 19:58· Qur'an 2:31· Qur'an 2:33· Qur'an 2:34· Qur'an 2:35· Qur'an 2:37· Qur'an 20:115· Qur'an 20:116· Qur'an 20:117· Qur'an 20:120· Qur'an 20:121· Qur'an 3:33· Qur'an 3:59· Qur'an 36:60· Qur'an 5:27· Qur'an 7:11· Qur'an 7:172· Qur'an 7:19· Qur'an 7:26· Qur'an 7:27· Qur'an 7:31· Qur'an 7:35

People and things also explored

Abu Hurayra· Muhammad· Musa· Qadar (divine decree)· Muwatta, Book of Miscellaneous (al-jami')· Abd Allah ibn Dhakwan Abu al-Zinad· Malik ibn Anas· Bukhari 3326 — the creation of Adam

Sources

  1. Sahih al-Bukhari , 3326
  2. Sahih al-Bukhari , 3207
  3. Sahih al-Bukhari (al-Bugha edition) , 3148
  4. Sahih al-Bukhari (al-Bugha edition) , 3035
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 4, at 00:43:30 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Adam”. islam.museum, https://islam.museum/en/person/adam/. CC BY-SA 4.0. Last updated 2026-10-25.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Abu Hurayra

A convert of the Khaybar years who became, by far, the most prolific narrator of hadith in the Sunni collections — a fact celebrated by the tradition and debated by scholars.