Umar accepts Islam

إسلام عمر بن الخطاب

c. December 616 CE

Mecca

In Dhu al-Hijja of year six — three days after Hamza — Umar, who had set out with his sword to kill the Prophet ﷺ, was redirected by Nu'aym ibn Abdullah to his own sister's house; he heard the opening of sura Ta-Ha from Sa'id and Fatima, then went to the house of al-Arqam and declared the shahada, and the Muslims marched out in two rows and prayed openly at the Kaaba.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 2/5 · Help complete it

In time

600610620630 c.
Pre-Islamic Arabia · The Prophetic Era

In space

Mecca

Map: Natural Earth, public domain · places and route from the graph

Converts and those who leave

Reading levelRead it in the Kids' Wing

Umar ibn al-Khattab (may God be pleased with him) entered Islam in Dhu al-Hijja of the sixth year, three days after Hamza; he once went out with his sword, then heard the Qur'an at his sister's house, his heart softened and he entered Islam.

Umar ibn al-Khattab (may God be pleased with him) entered Islam in Dhu al-Hijja of the sixth year, three days after Hamza; the Prophet ﷺ had asked God to strengthen Islam with the more beloved of two men, Umar or Abu Jahl — and the more beloved was Umar. One night he found the Prophet reciting Surat al-Haqqa in prayer and marveled, though pride still won. Then he went out with his sword seeking the Prophet; Nu'aym ibn Abdullah sent him to his sister Fatima and her husband, who had entered Islam — he read the sheet Khabbab was teaching them and said 'guide me to Muhammad'. He gave allegiance at Dar al-Arqam, the house's takbir reached the mosque, and the Prophet named him 'al-Faruq'. Ibn Mas'ud said: 'we could not pray at the Ka'ba until Umar entered Islam'.

Storytellers (10–12) read the Explorers text, then cross to the Scholars text.

Umar ibn al-Khattab (may God be pleased with him) entered Islam in Dhu al-Hijja of the sixth year, three days after Hamza's Islam; the Prophet ﷺ had prayed 'God, strengthen Islam with the more beloved to You of the two men: Umar ibn al-Khattab or Abu Jahl ibn Hisham', and the more beloved to God was Umar. The book describes Umar as sharp-tempered, torn between honoring the fathers' tradition and admiring the Muslims' firmness. One night he found the Prophet reciting Surat al-Haqqa in prayer; he listened, marveled, called it poetry then soothsaying — and Islam settled in his heart, though Jahiliyya drives still won. He went out with his sword meaning to kill the Prophet; Nu'aym ibn Abdullah directed him to his sister Fatima and her husband Sa'id, who had entered Islam. He entered on them, Khabbab teaching them a sheet with Ta-Ha; finding out, he struck her husband and hit his sister, cutting her — then read the sheet and said 'guide me to Muhammad'. He came to Dar al-Arqam; the Prophet seized the gathers of his robe and said 'are you not stopping, Umar?' Umar said 'I bear witness there is no god but God and that Muhammad is God's messenger', and the house's takbir was heard in the mosque; the Prophet named him 'al-Faruq'. The Muslims went out in two rows, Hamza in one and Umar in the other — a gloom struck Quraysh like none before. Ibn Mas'ud said 'we could not pray at the Ka'ba until Umar entered Islam, and we have been mighty since', and Suhayb said 'when Umar entered Islam it appeared and was called to openly'.

Summary

Umar ibn al-Khattab embraced Islam in Dhu al-Hijja of the sixth year, three days after Hamza's Islam. The Prophet had prayed: "O God, strengthen Islam with the more beloved of the two men to You: Umar ibn al-Khattab (may God be pleased with him) or Abu Jahl ibn Hisham." The one more beloved to God was Umar. 1 2 3

Before Islam

The book describes Umar as hot-tempered and very firm. Within him there was a struggle between respect for the traditions of his fathers and his inclination toward amusement and drink, along with admiration for the steadfastness of the Muslims. He also had doubts that what Islam calls to might be more sublime than other things. Muhammad al-Ghazali says that he would flare up in anger and then quickly subside. 4 5

The night he heard the Qur'an

One night he sought shelter outside his house. He went into the sacred precinct and found the Prophet praying, having begun Surat al-Haqqa. He listened to the recitation and marvelled at its composition, and he said to himself that the Prophet was a poet. When the Prophet recited some of the verses of the surah, Umar said he was a soothsayer. Then the Prophet recited the rest of the surah, and Islam entered his heart. 4 This was the seed of Islam in his heart, but the husk of tribal zeal and Jahiliyya tendencies overcame it. 4

Surat Ta-Ha in his sister's house

Umar went out with his sword intending to kill the Prophet. He met Nu'aym ibn Abdullah, who told him that his sister Fatima and her husband Sa'id ibn Zayd had become Muslims. He entered upon them while Khabbab was with them, reading to them from a sheet on which Ta-Ha was written. When they realised who he was, her husband struck him, and he struck his sister and wounded her. Then Umar read the sheet and said: "How fine this speech is. Direct me to Muhammad." 6 7

The house of al-Arqam

Umar came to the house of al-Arqam and knocked on the door. Hamza and those with him came out to him. The Prophet said to the man with the sword girded on: "Let him go." The Prophet took hold of the edges of Umar's garment and said: "Will you not desist, Umar? O God, this is Umar ibn al-Khattab." Umar said: "I bear witness that there is no god but God, and that Muhammad is the Messenger of God." The people of the house made a takbir that the people of the mosque heard. 6 7 That day the Prophet named him "al-Faruq." 8

The effect of his Islam

The Muslims went out in two rows, Hamza in one and Umar in the other, until they entered the mosque. A gloom came over Quraysh such as had never struck them before. 8 Ibn Mas'ud said: "We could not pray at the Ka'ba until Umar became a Muslim; and we have been mighty since Umar became a Muslim." 9 10 Suhayb said: "When Umar became a Muslim, Islam became manifest and was called to openly." 8

Notes for researchers

  • The book gives different reports of the details of Umar's conversion and gathers them into one summary. This is the book's own rendering, not an independent verification.
  • The incident in which he struck his sister and wounded her is disputed in its details between Ibn Ishaq's account and others. 6
For young visitors

Umar ibn al-Khattab went out with his sword wanting to kill the Prophet. On the way he heard verses of the Qur'an being recited at his sister's house, his heart softened, and he became a Muslim. The Prophet named him "al-Faruq" because he distinguished between truth and falsehood.

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Connections

Explore the connections

Had participant
Suhayb ibn Sinan al-Rumi· Umar ibn al-Khattab· Fatima bint al-Khattab· Sa'id ibn Zayd· Nu'aym ibn Abdullah (al-Nahham)· Hamza ibn Abd al-Muttalib· al-As ibn Wa'il· Muhammad
Occurred at
Mecca
Caused by
Hamza accepts Islam
Part of
The Prophetic Era
Led to
Utba ibn Rabi'a's offer to the Prophet

People and things also explored

Quraysh· Mecca· The three years of the secret call· Hamza accepts Islam· Muhammad· The Pledge of the Tree (Bay'at al-Ridwan)· The Battle of Badr· The Battle of Uhud

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.101
  2. Jami' al-Tirmidhi
  3. Tarikh Umar ibn al-Khattab — Ibn al-Jawzi , p.11
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.102
  5. Fiqh al-Sira — al-Ghazali , p.92-93
  6. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.103
  7. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.104
  8. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.105
  9. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.105-106
  10. Sahih al-Bukhari , 1/545
  • al-Sira al-Nabawiyya — Ibn Hisham
  • Ibn Ishaq / Guillaume, The Life of Muhammad (1955)
  • Watt, Muhammad at Mecca (1953)
  • Lings, Muhammad (1983)
Cite this page

islam.museum contributors. “Umar accepts Islam”. islam.museum, https://islam.museum/en/event/islam-of-umar/. CC BY-SA 4.0. Last updated 2026-10-26.

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Quraysh

The tribe that held Mecca and the custodianship of the Kaaba — the Prophet's own people, its elite his fiercest opponents for a decade, then, after 630, the core of the new community's leadership.