Sha'ban (the eighth month and the fast before Ramadan)

شهر شعبان

Sha'ban is the eighth month, a month people neglect between Rajab and Ramadan, in which deeds are raised and the Prophet ﷺ liked to be fasting when his deeds were raised. Its middle night has reports about its merit, and as much of it as one can is fasted before Ramadan. 1

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora

Sacred timeWorship and the pillars

Definition

Sha'ban is the eighth month, named for the tribes dispersing to their raids after Rajab, or for branching between Rajab and Ramadan. 1

Its fasting

The Prophet fasted so much of Sha'ban that it was said he did not break fast; it is the month in which deeds are raised, and he liked to be fasting when his deeds were raised. 1

The middle night

Reports tell of the merit of keeping the night of mid-Sha'ban and of God's pardon of His servants in it, save the idolater and the rancorous; scholars disputed its grade, some strengthening it and others weakening it. 1

Its end

It is forbidden to anticipate Ramadan by fasting a day or two before it, except for one whose habit of fasting preceded, and fasting the day of doubt is disliked by many jurists. 1

People and things also explored

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Yawm al-Jumu'a (Friday, fiqh)· I'tikaf (retreat)· The ruling on one who abandons prayer· The people of the bench (ahl al-suffa)· The sacred months· The good deeds (al-hasanat)· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3)
Cite this page

islam.museum contributors. “Sha'ban (the eighth month and the fast before Ramadan)”. islam.museum, https://islam.museum/en/concept/shaban-month/. CC BY-SA 4.0. Last updated 2026-11-12.

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Ideas

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Related

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)

In law, the adhan is announcing the time of an obligatory prayer in set, transmitted words. The jurists differ on its ruling, between a communal obligation and a strongly recommended practice, and on its wording, tarjia, tathwib, the conditions of order, continuity and raised voice, and the qualities of the muezzin: Islam, manhood, sanity and discernment.