The Kaaba

الكعبة

Mecca

The House whose foundations Ibrahim and Ismail raised at Mecca; it was a raised mound before the building, then the sanctuary toward which Arabia’s tribes came — custodied successively by Ismail’s line, Jurhum, Khuzaʾa and finally Quraysh under Qusayy.

Depth

At a glance

Era
Pre-Islamic Arabia · The Prophetic Era
Region
Arabia
Identifiers
Wikidata
Review
Draft Completeness 1/5 · Help complete it

In space

Mecca

Map: Natural Earth, public domain · places and route from the graph

Sacred space and pilgrimage

Reading levelRead it in the Kids' Wing

The Kaaba is God's house in Mecca; Ibrahim and his son Isma'il raised its foundations, and the house's custody passed through Isma'il's descendants, then Jurhum, then Khuza'a, then Quraysh. People have made pilgrimage to it through the ages, and on the day of the Opening the Prophet ﷺ had three hundred and sixty idols removed from around it.

The Kaaba: the house whose foundations Ibrahim and Isma'il raised. Ibrahim settled Hajar and her child in a barren valley beside the site of the house, which was then a rise in the ground like a hillock, floods passing right and left of it; on his third journey the two built the Kaaba and raised its foundations. Isma'il held the leadership of Mecca and the house's custody all his life; it then passed to Jurhum for about twenty centuries, to Khuza'a for three hundred years, then to Qusayy and Quraysh from about 440 CE. The polytheists filled the Sacred Mosque with idols until the Prophet ﷺ found three hundred and sixty around the house on the day of the Opening, taken out and burned. When Jurhum was expelled, Amr ibn al-Harith buried the Kaaba's two gazelles and the Black Stone's stone in the well of Zamzam; the Kaaba's custodianship was one of Qusayy's five offices, passing then to Banu Abd al-Dar.

Storytellers (10–12) read the Explorers text, then cross to the Scholars text.

The Kaaba: the house whose foundations Ibrahim and Isma'il raised; its custody passed through Isma'il's descendants, then Jurhum, then Khuza'a, then Quraysh. Ibrahim settled Hajar and her child in a barren valley beside the Sacred House, then no more than a rise in the ground like a hillock that floods passed right and left; on his third recorded journey the two built the Kaaba and raised its foundations. Isma'il held the leadership of Mecca and the house's custody all his life, then Jurhum for about twenty centuries, then Khuza'a for three hundred years, then Qusayy and Quraysh from about 440 CE. When Jurhum was expelled, Amr ibn al-Harith buried the Kaaba's two gazelles and the Black Stone's stone in the well of Zamzam; the custodianship was one of Qusayy's five offices, passing then to Banu Abd al-Dar. Abraha sought to divert the Arabs' pilgrimage to his church and destroy the house; Amr ibn Luhayy set Hubal inside the Kaaba; and the polytheists filled the Sacred Mosque with idols until the Prophet ﷺ found three hundred and sixty around the house on the day of the Opening — brought out and burned.

Summary

The Kaaba is the House whose foundations Abraham and Ismail raised. Its custodianship passed to the descendants of Ismail, then to Jurhum, then to Khuza'a, and then to Quraysh.

The story

Abraham settled Hajar and her son in a barren valley beside the Sacred House of God, which at that time was only a raised mound of earth, like a hillock, to which the floods came and divided around its right and left sides 1. On his third journey, he and Ismail built the Kaaba and raised its foundations 2.

Ismail held the leadership of Mecca and the custody of the House all his life. It then passed to Jurhum for about twenty centuries, then to Khuza'a for three hundred years, and then to Qusayy and Quraysh from about 440 CE 3. The idolaters filled the Sacred Mosque with idols. When the Prophet ﷺ conquered Mecca, he found three hundred and sixty idols around the House, and he ordered them removed and burned 2.

For young visitors

The Kaaba is God's House in Mecca. Abraham and his son Ismail built it, and people have continued to make pilgrimage to it through the ages.

From the introduction to The Sealed Nectar

When Abraham settled Hajar and Ismail, the site of the House was a raised mound of earth, like a hillock, to which floods came and divided around its right and left sides. Then Abraham and Ismail built the Kaaba and raised its foundations, during Abraham's third journey, which is preserved in the record 4 5 6. Ismail held charge of the House all his life; then Jurhum, for about twenty centuries; then Khuza'a, for three hundred years; then Qusayy and Quraysh from about 440 CE 7 8 9 10. When Jurhum was expelled, 'Amr ibn al-Harith al-Jurhumi buried the two gazelles of the Kaaba and the Black Stone in the well of Zamzam 11 12. The custodianship of the Kaaba was among Qusayy's five offices, and it later passed to the Banu Abd al-Dar 13 (see the offices of Quraysh). Abraha wanted to divert the Arabs' pilgrimage to his church and to demolish the House 14. 'Amr ibn Luhayy placed Hubal inside the Kaaba, and the idolaters filled the Sacred Mosque with idols, until on the day of the Conquest the Prophet found three hundred and sixty idols around the House 15 16.

Quraysh's rebuilding in The Sealed Nectar (pp. 61–62)

The Kaaba had been a heap of rubble rising above a man's height, nine cubits high since the time of Ismail, and it had no roof. Its treasure inside was stolen, and the assaults of time had weakened its structure. Then a flood swept through Mecca five years before the mission, and the building was close to collapse, so Quraysh rebuilt it in the thirty-fifth year after the Prophet's birth (the rebuilding of the Kaaba) 17 18. Pure funds fell short for them, so from the northern side they left out about six cubits, which are the Hijr and the Hatim. They raised its door above the ground, and they roofed it on six pillars when the structure had reached fifteen cubits 19 20 21.

After the rebuilding, the author describes it as roughly square and fifteen metres high. The side containing the Black Stone and the side opposite it are ten metres and ten centimetres long; the Stone is one and a half metres above the floor of the tawaf. The side containing the door and the side opposite it are twelve metres long, and the door is two metres high. A ledge of masonry called the shadhirwan runs around it from the outside, averaging a quarter of a metre in height and about a third of a metre in width. It is part of the original House, but Quraysh left it out 19.

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Connections

Explore the connections

Built by
Ibrahim (Abraham)· Ismail (Ishmael)
Site of
The Raising of the Kaaba’s Foundations· Qusayy ibn Kilab Takes Mecca
Located in
Mecca
Mentioned in
Muwatta 524· Muwatta 526· Muwatta 1054· Muwatta 1055· Muwatta 1056· Muwatta 1076· Muwatta 1115· Muwatta 1116· Qur'an 22:29· Qur'an 22:33· Qur'an 5:2· Qur'an 5:95· Qur'an 5:97

People and things also explored

Muwatta, Book of Pilgrimage (hajj)· Ibrahim's journeys to Mecca· Tawaf (circling the Kaaba)· Abdullah ibn Umar ibn al-Khattab· Ibrahim (Abraham)· Ismail (Ishmael)· Mecca· The Command to Sacrifice Ismail

Sources

  1. Sahih al-Bukhari
  2. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri
  3. Qalb Jazirat al-Arab — Fuʾad Hamza
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.18
  5. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.20
  6. Sahih al-Bukhari , 1/474-476
  7. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.27
  8. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.29
  9. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.30
  10. Qalb Jazirat al-Arab — Fuʾad Hamza , p.230-237
  11. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.28
  12. al-Sira al-Nabawiyya — Ibn Hisham , 1/114-115
  13. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.31
  14. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.41
  15. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.35
  16. Mukhtasar Sirat al-Rasul — Ibn Abd al-Wahhab , p.50-54
  17. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.61
  18. al-Sira al-Nabawiyya — Ibn Hisham , 1/192-197
  19. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.62
  20. Sahih al-Bukhari , 1/215
  21. Muhadarat Tarikh al-Umam al-Islamiyya — Muhammad al-Khudari , 1/64-65
Cite this page

islam.museum contributors. “The Kaaba”. islam.museum, https://islam.museum/en/building/kaaba/. CC BY-SA 4.0. Last updated 2026-10-26.

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Muwatta, Book of Pilgrimage (hajj)

The Book of Pilgrimage, sixth book of the Muwatta in Yahya ibn Yahya's recension (ed. Ma'ruf 1997): 385 reports (898–1282) in eighty-three babs, PDF pp. 433–570 of volume 1, from the rules of the state of ihram through the hady, the standing at Arafa and Muzdalifa, the stoning, the expiations, to the pilgrimage of a woman without a mahram and the fasting of the tamattu' pilgrim.