Kifayat al-Muntahi

Ideas Words

By Burhan al-Din al-Marghinani

كفاية المنتهي في شرح بداية المبتدي

The large commentary al-Marghinani promised at the start of Bidayat al-Mubtadi; finding it too long, he turned to al-Hidaya, where he refers to it in more than twenty places. Tashkopruzade puts it at about eighty volumes; al-Ayni says it was lost, not found in Iraq, Syria or Egypt; the editor of al-Hidaya did not find it.

Depth

At a glance

Era
The Buyid, Fatimid and Seljuk Era
Region
Persia & Central Asia

Law and courtsDevelopment of law, theology and institutions

Summary

Kifayat al-Muntahi fi Sharh Bidayat al-Mubtadi is the large commentary that al-Marghinani promised at the start of Bidayat al-Mubtadi; he began it, and when close to finishing found some prolixity in it and feared the book would be neglected, so he turned to al-Hidaya. 1 2 3

Al-Hidaya's references to it

The editor notes that al-Marghinani refers to Kifayat al-Muntahi in more than twenty places in al-Hidaya, when sending the reader to a fuller account, further branches and parallels, or the views of the masters; for example, in the Book of Pre-emption he says he discussed the matter at length there, at the end of the Book of the Missing Person that he explained it more fully there, and on usurpation that the masters' views on it were many and he recorded them there. 3

Size and loss

The editor reports Tashkopruzade in Miftah al-Sa'ada putting it at about eighty volumes; al-Ayni in al-Binaya saying it was lost, not found in Iraq, Syria or Egypt, and that it was said to exist in India; and Hajji Khalifa noting that no one in the Ottoman lands had seen it. 4 The editor obtained copies of fragments catalogued as parts of it, which turned out to be from al-Khwarazmi's al-Kifaya, a commentary on al-Hidaya, and he found nothing of it. 4

Connections

Explore the connections

Authored by
Burhan al-Din al-Marghinani
Relied on by
al-Hidaya Sharh Bidayat al-Mubtadi
Commentary on
Bidayat al-Mubtadi

People and things also explored

The Hanafi school (madhhab)· Burhan al-Din al-Marghinani· al-Hidaya Sharh Bidayat al-Mubtadi· Bidayat al-Mubtadi· al-Jami al-Saghir fi al-Fiqh· al-Tajnis wa-l-Mazid· al-Binaya fi Sharh al-Hidaya· Qadi Khan

Sources

  1. al-Marghinani, al-Hidaya Sharh Bidayat al-Mubtadi, vol. 1 (ed. Sa'id Bakdash, Dar al-Siraj, 2019) , p.7
  2. al-Marghinani, al-Hidaya Sharh Bidayat al-Mubtadi, vol. 1 (ed. Sa'id Bakdash, Dar al-Siraj, 2019) , p.31
  3. al-Marghinani, al-Hidaya Sharh Bidayat al-Mubtadi, vol. 1 (ed. Sa'id Bakdash, Dar al-Siraj, 2019) , p.32
  4. al-Marghinani, al-Hidaya Sharh Bidayat al-Mubtadi, vol. 1 (ed. Sa'id Bakdash, Dar al-Siraj, 2019) , p.33
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islam.museum contributors. “Kifayat al-Muntahi”. islam.museum, https://islam.museum/en/work/kifayat-al-muntahi/. CC BY-SA 4.0. Last updated 2026-11-04.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The Hanafi school (madhhab)

The Hanafi school is the legal school named after Abu Hanifa. It grew out of the ancient school of Kufa and absorbed that of Basra, with Abu Yusuf and al-Shaybani as its chief transmitters and authors of its standard texts. Favoured by the first Abbasid caliphs, it spread through Iraq, Syria, Khurasan, Transoxania and Afghanistan, became the school of the Seljuks and the Ottomans, and kept official status in former Ottoman provinces. Ahmad Amin calls it the widest of the schools in the use of opinion, and says its followers upheld istihsan, which the Shafi'is rejected. Al-Sayis says Abu Hanifa took the Book, then the well-known Sunna, then the Companions' sayings, then reasoned by analogy and istihsan.