Muhammad ibn Makki al-Amili

محمد بن مكي العاملي

– †

† Hijri date derived by computation from the Gregorian/Julian date; it may differ from the transmitted date by a day or two.

Mecca

Draft card for Muhammad ibn Makki al-Amili known as al-Shahid al-Awwal, the fourteenth-century jurist of Jabal Amil author of al-Lum'a al-Dimashqiyya, executed in 1385; the biographical entry is not yet checked on the page.

Depth

At a glance

Roles
Scholar
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Identifiers
Wikidata

Life in time

10001100120013001400150016001700 c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Mun'im ibn al-Faras al-Andalusi (Abu Muhammad, Maliki jurist) · Abd al-Rahim al-Iraqi · Ibn Ubaydan al-Ba'li (Abd al-Rahman ibn Mahmud) · Abd Allah ibn Yusuf ibn Ridwan al-Malaqi · Abu al-Khayr al-'Ala'i al-Muqaddisi

In space

Mecca

Map: Natural Earth, public domain · places and route from the graph

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Explore the connections

Lived in
Mecca
Related to
Sarbadarids

People and things also explored

Zamzam Well· Dar al-Nadwa· The Kaaba· Al-Masjid Al-Haram· Sabil of Sultan al-Mu'ayyad Shaykh, Masjid al-Haram· Sabils of King Abd al-Aziz on the Mecca-Jeddah road· Siqaya of al-Abbas ibn Abd al-Muttalib, Masjid al-Haram· Idol worship in the Jahiliyya and its rites

Sources

  • al-Alam — al-Zirikli
Cite this page

islam.museum contributors. “Muhammad ibn Makki al-Amili”. islam.museum, https://islam.museum/en/person/muhammad-ibn-makki-al-amili/. CC BY-SA 4.0. Last updated 2026-11-09.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Zamzam Well

Zamzam is the sacred well at the edge of the sanctuary at Mecca, east of the Kaaba beside the wall holding the Black Stone and a little farther from the centre than the Station of Abraham. The Encyclopaedia of Islam says the name is onomatopoeic and means abundant water in the medieval dictionaries, and that Abbasid-period accounts folded the well into a mythic discourse that goes beyond the Qur'anic text, which does not refer to it directly. Pilgrims have treasured its water as blessed and curative from early Islamic times to today.