Al-Harith ibn Abd al-Uzza

الحارث بن عبد العزى

Of the Banu Sa'd of Hawazin, husband of Halima, the Prophet ﷺ's wet-nurse, with the kunya Abu Dhu'ayb. Ibn Ishaq reports that he accepted Islam after hearing of his foster-son's teaching on resurrection; the time of his conversion and whether the story belongs to him or to his child are disputed.

Depth

At a glance

Roles
Companion
Counted among
Sunni
Era
Pre-Islamic Arabia · The Prophetic Era
Region
Arabia
Review
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Converts and those who leave

Place in the story

  • CompanionTradition

Sunni (transmitted)

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Al-Harith ibn Abd al-Uzza al-Sa'di of Hawazin, husband of Halima, the wet-nurse of the Prophet. Ibn Sa'd says he was called Abu Dhu'ayb. 1 Among his children was al-Shayma. 1

His conversion

Ibn Ishaq relates from men of the Banu Sa'd ibn Bakr that al-Harith came to Mecca, and the Quraysh said to him: "Do you not hear what your son says? People will be raised after death." He asked the Prophet about that, and he said: "Yes", and told him that if it were that day he would take his hand and make him know his account that day. Al-Harith then embraced Islam and his Islam was good. 1

A note

Several views on this matter are given in the Isaba. They are set out in order in the list of views at the top of the page.

In "Al-Rahiq al-Makhtum" (p. 55)

Al-Rahiq al-Makhtum says that Abd al-Muttalib had the Prophet nursed by Halima daughter of Abu Dhu'ayb of the Banu Sa'd ibn Bakr, and that her husband al-Harith ibn Abd al-Uzza was from the same tribe, whom the book calls Abu Kabsha. 2 3 It counts among the Prophet's foster-siblings the children of al-Harith: Abd Allah ibn al-Harith, Unaysa daughter of al-Harith, and Hudhafa or Judhama daughter of al-Harith, who is al-Shayma. 2

Notes for researchers

  • On the kunya: the Isaba calls him Abu Dhu'ayb, which is the kunya of Halima's father in the book, while al-Rahiq calls him Abu Kabsha. The museum records both views and does not prefer one.

Opinions on the question

The question: Did al-Harith ibn Abd al-Uzza accept Islam in the Prophet's lifetime, and does the story belong to him?

First opinion · Sunni tradition (the museum's frame)Main reference

Basis: al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani

More opinions (2)

Sunni tradition (the museum's frame)Main reference

Basis: al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani

Sunni tradition (the museum's frame)Main reference

Basis: al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani

Connections

Explore the connections

Spouse of
Halima al-Sa'diyya
Parent of
al-Shayma bint al-Harith al-Sa'diyya

People and things also explored

Hawazin· Abu Burqan· The Battle of Hunayn· The opening of the breast· The soothsayer episode in Banu Sa'd· The Year of the Elephant and the Prophet's birth· al-Shayma bint al-Harith al-Sa'diyya· Mecca

Sources

  1. al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani , p.261
  2. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.55
  3. Zad al-Ma'ad — Ibn Qayyim al-Jawziyya , 1/19
Cite this page

islam.museum contributors. “Al-Harith ibn Abd al-Uzza”. islam.museum, https://islam.museum/en/person/al-harith-ibn-abd-al-uzza/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Hawazin

The great nomadic confederation of the Hijaz — rival of Quraysh and the Prophet's own foster-kin — that fielded the last massed Arab army against the Muslims at Hunayn and then came over within the year.