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- Era
- The Prophetic Era
- Region
- Arabia
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In space
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What followed Badr — the question of some seventy Quraysh captives: counsel of ransom against death, then ransom; whoever had no ransom taught ten of Medina's boys to write.
What followed Badr — the question of some seventy Quraysh captives: the Prophet ﷺ divided them among his Companions charging good treatment, the book saying they served captives bread and kept to dates. He consulted Abu Bakr and Umar: Abu Bakr counseled ransom to strengthen the Muslims, Umar striking necks; the Prophet preferred Abu Bakr's view and took ransom — a thousand to four thousand dirhams, and whoever had none taught ten of Medina's boys writing. Favor without ransom went to al-Muttalib ibn Hantab, Sayfi ibn Abi Rifa'a and Abu Uzza al-Jumahi; Abu al-As was freed for a ransom Zaynab sent — a necklace of Khadija's — on condition he release her, and she migrated; Amr ibn Abi Sufyan was exchanged for Sa'd ibn al-Nu'man held in Mecca. A rebuke came down in al-Anfal 67–68, then the verse of Muhammad ruled for favor or ransom.
Storytellers (10–12) read the Explorers text, then cross to the Scholars text.
What followed Badr — the question of some seventy Quraysh captives: counsel of ransom against death, then ransom, the execution of two captives, and the Qur'anic comment on the decision. The Prophet divided them among his Companions charging them with good treatment; the book says they served captives bread and kept to dates. He consulted Abu Bakr and Umar: Abu Bakr counseled ransom to strengthen the Muslims, hoping God might guide them; Umar counseled striking necks. The Prophet preferred Abu Bakr's view and took ransom — between a thousand and four thousand dirhams; whoever had none was freed to teach ten of Medina's boys writing. Favor without ransom went to al-Muttalib ibn Hantab, Sayfi ibn Abi Rifa'a and Abu Uzza al-Jumahi; Abu al-As ibn al-Rabi' was freed for a ransom Zaynab sent — a necklace of Khadija's — on condition he release her, and she migrated. The Prophet refused a suggestion to pull Suhayl ibn Amr's front teeth, guarding against mutilation; Amr ibn Abi Sufyan was exchanged for Sa'd ibn al-Nu'man held in Mecca. Al-Nadr ibn al-Harith, bearer of the polytheists' banner that day, was executed at al-Safra' by Ali's hand, and Uqba ibn Abi Mu'ayt at Ira al-Zabya by Asim ibn Thabit (may God be pleased with him) — or Ali, it is said. Over the counsel a rebuke came down in al-Anfal 67–68, then the verse of Muhammad 4 ruled for favor or ransom; the book reports Ibn al-Jawzi's Umar saying the verse agreed with him. Ali relates that of Banu Abd al-Muttalib they took al-Abbas, Aqil and Nawfal ibn al-Harith captive.
Summary
Distribution and instruction
The Prophet distributed the captives among his companions and enjoined kindness towards them. The book relates that the Companions would give their captives bread and make do with dates themselves 2.
Consultation
Terms of ransom
The ransom ranged between a thousand and four thousand dirhams. Whoever had no ransom was released on condition that he teach ten of Medina's boys writing 3. Al-Muttalib ibn Hantab, Sayfi ibn Abi Rifa'a and Abu 'Izza al-Jumahi were granted their freedom without ransom 3. Abu al-'As ibn al-Rabi' was released in return for a ransom sent by Zaynab, a necklace that had been with Khadija, on condition that she be released; and she emigrated 3. The Prophet rejected a suggestion to remove the two front teeth of Suhayl ibn Amr, to avoid mutilation 3. 'Amr ibn Abi Sufyan, a captive, was exchanged for Sa'd ibn al-Nu'man, who was held in Mecca 3.
Execution of two captives
Al-Nadr ibn al-Harith, the bearer of the idolaters' banner in the battle, was executed at al-Safra by Ali's hand 5. Uqba ibn Abi Mu'ayt was executed at 'Irq al-Zabya by the hand of 'Asim ibn Thabit (may God be pleased with him), and it is said by Ali's 5 6.
The Qur'anic comment
A rebuke came down in the consultation over accepting ransom, concerning the taking of captives before the enemy had been thoroughly subdued (al-Anfal 67–68). Then came the verse of Muhammad (47:4), which decides between release by grace and release by ransom. The book relays from Ibn al-Jawzi that 'Umar said the verse agreed with him 7 4.
Ransom and the rebuke (The Sealed Nectar, p. 230)
The rebuke in al-Anfal came for taking ransom before subduing the enemy. The ransom was between four thousand and one thousand dirhams, and whoever could not afford ransom taught ten boys of Medina to read (the aftermath of Badr) 3.
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Connections
- Occurred at
- Medina
- Part of
- The Battle of Badr
- Had participant
- Muhammad· Abu Bakr al-Siddiq· Umar ibn al-Khattab· al-Nadr ibn al-Harith· Uqba ibn Abi Mu'ayt· Asim ibn Thabit· Suhayl ibn Amr· al-Abbas ibn Abd al-Muttalib· Mus'ab ibn Umayr
- Caused by
- The Battle of Badr
- Revealed in
- Qur'an 47:4· Qur'an 8:67· Qur'an 8:68
People and things also explored
The Battle of Badr· Mecca· Muhammad· Quraysh· Medina· The Battle of Uhud· The Hijra· Umar ibn al-Khattab
Sources
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , pp.228-231
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.229
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.230
- Tarikh Umar ibn al-Khattab — Ibn al-Jawzi
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.228
- Sunan Abi Dawud
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , pp.230-231
- al-Sira al-Nabawiyya — Ibn Hisham
- Muhammad the Supreme Commander — Abd al-Majid Ibrahim Hindi
- Asma al-Matalib fi Sirat Ali ibn Abi Talib, vol. 1 — Ali Muhammad al-Sallabi
Cite this page
islam.museum contributors. “The affair of the Badr prisoners”. islam.museum, https://islam.museum/en/event/badr-prisoners/. CC BY-SA 4.0. Last updated 2026-10-26.