Mourning of a widow (ihdad)

إحداد

Ihdad in the lexicon is giving up adornment to show grief; as a term it is a woman's abstention from adornment and similar things for a set period and in set circumstances, and from sleeping away from her own house. 1 It is obligatory for a widow in the period of waiting after a valid marriage, by agreement, on the saying that a woman who believes in God and the last day may not mourn a dead man for more than three nights, except for a husband, four months and ten days. 1 The mourning woman avoids what is adornment by law or custom, including scent, kohl and dyed clothes; the report names safflower and saffron dyes, which carry scent. 2 3 She may go out for her needs; if she is away from her marital home she must return to it, and travel for pilgrimage or a long journey is treated in detail. 4 5 6

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The Prophetic Era
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Ihdad, in the language, is leaving off adornment as a sign of grief; in the technical sense a woman's abstaining from adornment and what is meant by it for a fixed term in fixed circumstances, and likewise from lodging away from her home. It is obligatory on the woman in the widow's waiting period of a valid marriage by consensus, on his saying: it is not lawful for a woman who believes in God and the Last Day to keep mourning for the dead beyond three nights — except for a husband, four months and ten. The mourner avoids what counts as adornment by law or custom — perfume, kohl, dyed cloth — and the hadith names the wars-dyed, saffron-dyed and anything perfumed. She may go out for her needs; if she is away from her home she must return to the house of marriage, while travel for Hajj or a long journey is treated in detail.

Summary

Ihdad in the lexicon is giving up adornment to show grief; as a term it is a woman's abstention from adornment and similar things for a set period and in set circumstances, and from sleeping away from her own house. 1 It is obligatory for a widow in the period of waiting after a valid marriage, by agreement, on the saying that a woman who believes in God and the last day may not mourn a dead man for more than three nights, except for a husband, four months and ten days. 1 The mourning woman avoids what is adornment by law or custom, including scent, kohl and dyed clothes; the report names safflower and saffron dyes, which carry scent. 2 3 She may go out for her needs; if she is away from her marital home she must return to it, and travel for pilgrimage or a long journey is treated in detail. 4 5 6

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Based on
Muwatta 1747· Muwatta 1748· Muwatta 1749· Muwatta 1750· Muwatta 1751· Muwatta 1752· Muwatta 1753· Muwatta 1754· Muwatta 1755· Muwatta 1756· Muwatta 1757· Muwatta 1758· Muwatta 1759· Muwatta 1760· Muwatta 1761

People and things also explored

Malik ibn Anas· Muwatta, Book of Divorce (talaq)· Umm Salama (Hind bint Abi Umayya)· Iddah (waiting period)· Zaynab bint Abi Salama· ابن عبد البر· Nafi' al-Madani· Abdullah ibn Umar ibn al-Khattab

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1753
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1756
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1757
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1759
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1761
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1762
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islam.museum contributors. “Mourning of a widow (ihdad)”. islam.museum, https://islam.museum/en/concept/ihdad/. CC BY-SA 4.0. Last updated 2026-10-26.

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Malik ibn Anas

Imam of Medina and author of the Muwatta; born in Medina, he studied with its scholars and taught there until his death in 179 AH. The Maliki school of law bears his name.