Using reclaimed wastewater in mosques

استعمال المياه المستصلحة في المساجد

A question about using water reclaimed from household wastewater in mosques for cleaning and ablution, in which Jordan's General Iftaa Department answered that chemical treatment and physical separation are not enough to deem it pure, so ablution with it is not valid and mosques should not be cleaned with it. The Department answered that sewage water is impure, however large its quantity, because its qualities have changed, so purification with it is not valid; impure water becomes pure by adding a large quantity of water until the whole returns to its original state, free of the impurity's colour, taste and smell, as it quoted from al-Nawawi's Minhaj al-Talibin. It said purification by chemical treatment and physical separation is not enough to deem the water pure, since it has not truly shed the impurity, noting that Jordanian standard no. 893/2021 for reclaimed household wastewater does not allow its use for every purpose. It concluded that the water may not be used for ablution or for cleaning the body or clothes, and that cleaning mosques with it should be avoided out of respect for them, since they are places of prayer where purity is required.

Depth

At a glance

Review
Completeness 1/5 · Help complete it

Summary

A question about using water reclaimed from household wastewater in mosques for cleaning and ablution, in which Jordan's General Iftaa Department answered that chemical treatment and physical separation are not enough to deem it pure, so ablution with it is not valid and mosques should not be cleaned with it. 1

The question

The questioner asked about using reclaimed water in mosques to wash courtyards, for cleaning and for ablution, noting that it is reclaimed at treatment plants by chemical treatment and physical separation of impurities, and that it originates as household wastewater. 1

The answer

The Department answered that sewage water is impure, however large its quantity, because its qualities have changed, so purification with it is not valid; impure water becomes pure by adding a large quantity of water until the whole returns to its original state, free of the impurity's colour, taste and smell, as it quoted from al-Nawawi's Minhaj al-Talibin. 1 It said purification by chemical treatment and physical separation is not enough to deem the water pure, since it has not truly shed the impurity, noting that Jordanian standard no. 893/2021 for reclaimed household wastewater does not allow its use for every purpose. 1 It concluded that the water may not be used for ablution or for cleaning the body or clothes, and that cleaning mosques with it should be avoided out of respect for them, since they are places of prayer where purity is required. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3886, dated 6 June 2024. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Connections

Explore the connections

About
Water for purification: its kinds and rulings (miyah)· Ritual purity· Mosque (masjid)

People and things also explored

Dry ablution (tayammum)· Arba'un 23 — purity is half of faith· Muslim 223 — Purity is half of faith· Muslim 246 — My ummah comes on the Last Day shining-limbed from the traces of wudu· Muwatta 32· Muwatta 37· Muwatta 45· Muwatta 46

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3886

Original page

Cite this page

islam.museum contributors. “Using reclaimed wastewater in mosques”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-reclaimed-wastewater-in-mosques/. CC BY-SA 4.0. Last updated 2026-11-01.

Improve this page on GitHub · Report an error · JSON

Wing

Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

Dry ablution (tayammum)

Al-Sha'rawi reads 'then find no water and perform tayammum with clean earth' as a command from God by which prayer is made lawful when water is absent, not merely a clean substitute. He holds that the wisdom lies in obeying the command, reports the disagreement between one strike and two without preferring either, and cites the report of the five things given to the Prophet, without reproducing its full wording.