Dry ablution (tayammum)

التيمم

Al-Sha'rawi reads 'then find no water and perform tayammum with clean earth' as a command from God by which prayer is made lawful when water is absent, not merely a clean substitute. He holds that the wisdom lies in obeying the command, reports the disagreement between one strike and two without preferring either, and cites the report of the five things given to the Prophet ﷺ, without reproducing its full wording 123.

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Worship and the pillars

Summary

Al-Sha'rawi reads the verse on tayammum as a command from God by which prayer is made lawful when water is absent, not only a clean substitute for washing. 12

When it applies

He says tayammum applies when water is absent or when an excuse prevents its use. The verse names illness, travel, relieving oneself and touching women, and he holds that a ruling is to be obeyed even when its reason is not understood. 2

Wiping face and hands

He holds that the clean earth is the one whose cleanness is certain, that wiping the face and hands suffices for minor and major impurity, and that tayammum is not merely a stand-in for washing in the sense of cleanliness. 3

Number of strikes

He reports that some scholars held one strike and others two, and that the difference rests on facility. He does not prefer either view in these pages. 3

Not checked here

No verified juristic reading of the details of tayammum is set out in these pages (needs_source).

Opinions on the question

The question: Is tayammum a substitute for washing in the sense of cleanliness, and how many strikes does it take?

First opinion · Sunni tradition (the museum's frame)Main reference

Tayammum when water is absent is a command from God by which prayer is made lawful; one strike or two are both permitted

Sha'rawi holds that tayammum is valid for both minor impurity and major impurity, that wiping the face and hands suffices, and says some scholars held one strike and others two {cite:tafsir-sharawi-khawatir-scan-vol-2 p. 2261}.

Held by: Muhammad Mutawalli al-Sha'rawi

More opinions (1)

Academic viewSecondary opinion

A verified juristic reading of tayammum has not yet been added

No academic reading is set out in these pages; it needs a named source (needs_source).

Connections

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Ritual purity

People and things also explored

Ritual purity· Arba'un 23 — purity is half of faith· Muslim 223 — Purity is half of faith· Muslim 246 — My ummah comes on the Last Day shining-limbed from the traces of wudu· Muwatta 32· Muwatta 37· Muwatta 45· Muwatta 46

Sources

  1. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p. 2256
  2. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p. 2260
  3. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p. 2261
Cite this page

islam.museum contributors. “Dry ablution (tayammum)”. islam.museum, https://islam.museum/en/concept/al-tayammum/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ritual purity

Ritual purity in the jurists' terminology is lifting the state of ritual impurity and removing filth with water or tayammum; the hadith of Abu Malik al-Ash'ari sets it in a sweeping faith-scale — 'purity is half of faith', transmitted by Muslim (223), worded 'the ablution is half of faith' in al-Tirmidhi's route and 'perfecting the ablution is half of faith' in Mu'awiya ibn Salam's route in Ibn Majah; within the same hadith it stands alongside the scale-filling praise, prayer as light, almsgiving as proof, patience as radiance and the Qur'an as argument, so that purity is one of the measures by which a servant's works are weighed on the Day of Resurrection, as Ibn Rajab's commentary presents it.