Udhiyya (Eid sacrifice)

الأضحية

Udhiyya (Eid sacrifice)

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Worship and the pillars

Summary

The udhiyya (sacrificial animal) — also called dahiyya, plural adahi/dahaya — is, in the law, what is slaughtered seeking nearness to God on the days of nahr; the Day of Sacrifice is named for it. What is slaughtered for sale or food is not of it, nor what is slaughtered outside those days, nor the 'aqiqa or the compensations of pilgrimage. 1

Beside qurban and hady

Qurban is broader — anything offered for nearness, slaughtered or not. The hady is what is slaughtered of livestock in the Sanctuary on the days of nahr for tamattu', qiran, or to redress a rite; when intended purely for nearness it resembles the udhiyya so closely that only intention separates them: the hady's vower intends an offering conveyed to the Sanctuary, the udhiyya's intends slaughter specific to the excellent days. 1 2

'Aqiqa, far' and 'atira

The 'aqiqa is slaughtered in thanks for a newborn; the udhiyya thanks for the blessing of life itself. The far' — the first-born of the flock which the Jahiliyya slaughtered for their idols — came to be slaughtered for God, and the 'atira — a Rajab sacrifice to their deities — likewise, without obligation or fixed time. 2

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Based on
Qur'an 108:2

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.2864
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.2865
  • Tanzil Project, Qur'an text v1.1
Cite this page

islam.museum contributors. “Udhiyya (Eid sacrifice)”. islam.museum, https://islam.museum/en/practice/udhiyya/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.