Talut (Saul)

طالوت

The king God sent to the Children of Israel after Musa, as Sha'rawi tells it in his commentary on al-Baqara 247 and the verses after it. He holds that God chose Talut, not the people, and that the criteria were knowledge and bodily stature, not lineage or wealth 1 2.

Depth

At a glance

Era
Pre-Islamic Arabia
Region
Global / Diaspora
Review
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Prophets

Place in the story

  • RulerScriptural

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Summary

Talut is the king God sent to the Children of Israel after Musa, so that they would fight under his banner. Sha'rawi holds that God chose him, not the people; that the criteria were knowledge and bodily stature; and that he came from neither the prophetic line nor the royal one 1 2.

The choice

Sha'rawi reports that the Israelites objected that Talut was not of the notables and had no wealth. The answer was that God had chosen him and given him breadth of knowledge and stature. He holds that the choice rests on wisdom and competence, not kinship or standing 1 2. He also notes that they searched for his lineage and found him in neither line 1.

The sign of kingship

God made the sign of his kingship the return of the ark, which holds sakina from God (see the ark and sakina) 3.

The test at the river

Sha'rawi says Talut tested his troops at a river. Whoever drank much was removed; whoever took only a handful stayed. Most drank, except a few 4 5 6. He reads the trial as a test, not a punishment, and holds that one handful is enough to keep alive, so it is a necessity for fighting 6. Dawud later carried out the task, as the following verses show 7.

Not yet checked

This is Sha'rawi's reading alone. The tafsir and history books on Talut, the academic view and any non-Sunni view have not yet been checked, so nothing is attributed to anyone else.

Connections

Explore the connections

Mentioned in
Qur'an 2:247· Qur'an 2:249

People and things also explored

Abraham and the one who argued with him about his Lord· al-Amin, the Trustworthy (the Prophet's title before his mission)· Delivery of the message and the limit of the Prophet's charge· Raising the foundations of the House: who built the Ka'ba· The religious bequest: submission until death· Badr as a sign and a lesson· Belief in the messengers without distinction· The completion of the final message of earlier ones

Sources

  1. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1046
  2. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1047
  3. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1048
  4. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1052
  5. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1053
  6. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1054
  7. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1057
Cite this page

islam.museum contributors. “Talut (Saul)”. islam.museum, https://islam.museum/en/person/talut/. CC BY-SA 4.0. Last updated 2026-10-23.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Abraham and the one who argued with him about his Lord

Sha'rawi reads the one who argued with Abraham about his Lord as the agent of the argument, with Abraham as its object. He declines to name him, holds that the vagueness is intended so the lesson applies in every age, and answers those who name him. He reports that Abraham moved the argument from giving life and death to the rising of the sun.