Delivery of the message and the limit of the Prophet's charge

البلاغ وحدود مسؤولية الرسول

Sha'rawi holds that the Prophet ﷺ is a bringer of good news and a warner whose charge is to deliver the message; he is not answerable for the people of the Fire, and no one is forced to believe, since God created people free to choose. He adds that a message of truth does not contradict itself or change 12.

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Era
The Prophetic Era
Region
Arabia
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ProphetsScripture and its sciences

Summary

Sha'rawi holds that the Prophet is a bringer of good news and a warner, charged with delivering the message; guidance is in God's hand, and no one is compelled to believe. 1 2

Good news and warning

Good news, he explains, is the report of something that will please when its time comes; warning is the report of something that will grieve, which one may still avert. Good news goes to the believer and warning to the disbeliever, and both presuppose a message that is delivered. 1

Not answerable for the people of the Fire

Sha'rawi holds that the Prophet is not responsible for those who throw themselves into the Fire; his task is delivery. He says that had God wished to force belief He would have compelled all creation, and that He wants hearts that love Him, not hearts forced into belief. 1 2

Limits of this block

These are Sha'rawi's views alone, from these pages. The exegetes' readings of the statement that the Prophet will not be asked about the people of the Fire, the academic view and other views are not yet entered.

Opinions on the question

The question: What are the limits of the Prophet's responsibility for guiding people, and can anyone be forced to believe?

First opinion · Sunni tradition (the museum's frame)Main reference

Delivery is the Prophet's duty; guidance is in God's hand; compulsion does not occur

Sha'rawi says God commanded His messenger to bring good news and to warn, and forbade him to wear himself out in grief over those who do not believe; had God willed compulsion He would have compelled all creation, for He wants hearts that love Him, not hearts forced into belief {cite:tafsir-sharawi-khawatir-scan-pp-501-1000 p.559}{cite:tafsir-sharawi-khawatir-scan-pp-501-1000 p.560}.

Held by: Muhammad Mutawalli al-Sha'rawi

More opinions (1)

Sunni tradition (the museum's frame)Main reference

The exegetes' readings of «you will not be asked about the people of the Fire» are not yet entered from a source

The exegetes' readings of the statement that the Prophet will not be asked about the people of the Fire, the academic view and other views are not yet entered.

Connections

Explore the connections

Based on
Qur'an 2:119

People and things also explored

The modes (ranks) of revelation· The substance of the call in the opening of al-Muddaththir· The pause of revelation (Fatra)· The first revelation· The second descent of Jibril: the opening of surat al-Muddaththir· Dhu al-Qarnayn· Abraham and the one who argued with him about his Lord· The seven ahruf

Sources

  1. Sha'rawi's Tafsir (al-Khawatir), scanned copy , p.559
  2. Sha'rawi's Tafsir (al-Khawatir), scanned copy , p.560
Cite this page

islam.museum contributors. “Delivery of the message and the limit of the Prophet's charge”. islam.museum, https://islam.museum/en/concept/al-balagh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The modes (ranks) of revelation

The modes of revelation as Ibn al-Qayyim lists them and al-Raheeq al-Makhtum transmits: true dreams, what the angel casts into the heart, the angel appearing as a man, revelation coming like the ringing of a bell, seeing the angel in his true form, what was revealed above the heavens on the night of the Ascension, and God's speech without an intermediary; some add an eighth mode which the author does not consider established.