سفيان الثوري

سفيان الثوري

c. 715 CE · 96 AH – c. 778 CE · 161 AH

Imam of Kufa in hadith, who compiled in the first age of codification and counted the caliphs as five — Abu Bakr, Umar, Uthman, Ali and Umar ibn Abd al-Aziz. In year 158 al-Mansur ordered his Meccan deputy to imprison him with Abbad ibn Kathir, and men feared he would kill them at hajj, but al-Mansur died first 1.

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Identifiers
Wikidata
Review
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Life in time

675700725750775800825 c. c. c.
The Early Abbasid Caliphate · The Umayyad Period Contemporaries: Abd al-Rahman ibn Ziyad ibn An'am · Hafs Abu Umar ibn Sulayman · Malik ibn Anas · Musa ibn Ulayy al-Lakhmi · Shurayk ibn Abd Allah al-Nakha'i

Overview

Sufyan al-Thawri, imam of the people of Kufa in hadith, who was classified in the first era of codification. al-Suyuti reports that he said: "The caliphs are five: Abu Bakr, Umar, Uthman, Ali and Umar ibn Abd al-Aziz" 2.

With al-Mansur and al-Mahdi

al-Mansur ordered his deputy in Mecca to imprison him together with Abbad ibn Kathir in the year 158 AH. People feared that they would be killed when the pilgrims arrived, but al-Mansur died before that 3.

al-Mas'udi reports that he entered upon al-Mahdi and greeted him with the greeting of the common people, and did not greet him as caliph. al-Mahdi asked him: "Are you not afraid that we will judge you by our whims?" He answered that if a powerful king judged him, then a powerful king would judge al-Mahdi too. al-Mahdi wrote him a commission to the judgeship of Kufa; he took it, went out and threw it into the Tigris, and fled 4.

His lineage and death

According to Ibn al-Nadim, he was Sufyan ibn Sa'id ibn Masruq al-Thawri, of the descendants of Thawr ibn Abd Manat. He died in Basra, hidden from the sultan, and was buried at night 5. Among the books attributed to him, the Fihrist mentions: al-Jami' al-Kabir, al-Jami' al-Saghir, and al-Fara'id 5.

The two dates of birth and death

The sources differ on his age. al-Mas'udi reports that he died in the year 161 AH at the age of sixty-three, while Ibn al-Nadim says sixty-four, and his birth in the year 97 AH. al-Shirazi says he was born in the year 96 AH, or it is said 97, and died in the year 161 AH 4 5 6.

Connections

Explore the connections

Participated in
Death of al-Mansur
Mentioned in
Muwatta 718

People and things also explored

Charity (sadaqa)· Muwatta, Book of Zakat· Abu Said al-Khudri· Al-Albani, Muhammad Nasir al-Din· Al-Daraqutni· Abu Ja'far al-Mansur· 'Ata' ibn Yasar· ابن عبد البر

Sources

  1. Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition) , p. 374,426
  2. Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition) , p.374
  3. Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition) , p.426
  4. Muruj al-Dhahab — al-Masʼudi , p.312-313
  5. al-Fihrist of Ibn al-Nadim , p.314-315
  6. Tabaqat al-fuqaha' — Abu Ishaq al-Shirazi (ed. Ihsan Abbas, Dar al-Ra'id al-Arabi)
Cite this page

islam.museum contributors. “سفيان الثوري”. islam.museum, https://islam.museum/en/person/sufyan-al-thawri/. CC BY-SA 4.0. Last updated 2026-10-19.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Charity (sadaqa)

Charity in the usage of the Forty hadiths 25 and 26 is wider than alms of money: the poor Companions supposed there was no charity without wealth, until the Prophet directed them to charities within their power — glorification, magnification, praise, the declaration of unity, commanding right and forbidding wrong, removing harm from the road, aiding the weak, guiding the blind, making the deaf and mute understand, pointing out needs, running to the distressed, and 'in the intercourse of one of you is alms' — all of it a charity from a man upon himself; Hudhayfa's hadith in Muslim runs 'every act of kindness is charity' and Abu Masud's in the two Sahihs 'a man's spending on his family is charity'; in Abu Hurayra's hadith a charity is due on every sulama — joint or small hollow bone, three hundred and sixty joints in one version — each day the sun rises, and two mid-morning rak'as suffice for all of them in the Abu Dharr and Burayda routes; for Ibn Rajab the apparent sense is that a permissible act such as intercourse earns reward by an intention like seeking a righteous child or self-restraint, and al-Nawawi draws from it that permissible things become acts of obedience through sincere intentions.