Hafs Abu Umar ibn Sulayman

حفص أبو عمر بن سليمان

709 CE · 90 AH – 796 CE · 180 AH

Well-known transmitter of the reading of Asim ibn Abi al-Najud and one of the seven canonical readers, reader of Kufa; died 180 AH (796 CE).

Depth

At a glance

Roles
Scholar
Counted among
Sunni
Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Identifiers
Wikidata
Review
Draft Completeness 1/5 · Help complete it

Life in time

690700710720730740750760770780790800810820 c. c. c.
The Early Abbasid Caliphate · The Umayyad Period Contemporaries: Malik ibn Anas · Shurayk ibn Abd Allah al-Nakha'i · Hammad ibn Zayd · Hushaim ibn Bashir · Al-Khalil ibn Ahmad al-Farahidi

Scripture and its sciences

Place in the story

  • TransmitterTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Abu Umar Hafs ibn Sulayman ibn al-Mughira al-Asadi al-Kufi, one of the well-known transmitters from Asim ibn Abi al-Najud, one of the Seven Readers, and reader of Kufa. 1.

His life

The encyclopaedia describes him as a trustworthy and precise reciter. It states that he was born in 90 AH (709 CE) and died in 180 AH (796 CE). 1.

The rest of his life needs an additional source.

People and things also explored

The seven ahruf· Hadith· Shama'il Muhammadiyya· The Prophetic sira· The Prophetic Sunna· Command, prohibition and capacity· The Sunna as explanation of the Qur'an· Bid'a (religious innovation)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO , p.62
Cite this page

islam.museum contributors. “Hafs Abu Umar ibn Sulayman”. islam.museum, https://islam.museum/en/person/hafs-abu-umar-ibn-sulayman/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The seven ahruf

The Prophet's saying 'the Qur'an was revealed in seven ahruf, so read of it what is easy' — narrated through Umar's dispute with Hisham ibn Hakim over Surat al-Furqan; its exact meaning is one of the widest debates in Qur'anic sciences.