Bid'a (religious innovation)

البدعة والمحدثات

Introducing into religion what the Lawgiver's command did not bring; Ibn Rajab makes Aisha's hadith 'whoever introduces into this matter of ours what is not of it has it rejected' the scale of deeds in their outward form, as the hadith of intentions is their scale inwardly: every act not upon the command of God and His Messenger is thrown back at its doer, and whoever introduces into religion what God and His Messenger did not permit is no part of the religion; he pairs it with al-Irbad ibn Sariya's hadith 'beware of newly introduced matters, for every innovation is an error', deferring the detailed discussion of innovations to his commentary on it (hadith 28); in that commentary he reads 'beware of novelties, for every innovation is error' as a warning to the community against following invented matters, emphasised by the universal 'every innovation is error', and defines the intended innovation as what is introduced with no foundation in the Law to indicate it — whatever does have a legal basis is no innovation in the legal sense though it may be one linguistically; he couples it with Jabir's sermon report in Sahih Muslim 'the worst of matters are their novelties and every innovation is error', with his account of the Rightly Guided as those who know the truth and follow it — unlike the ghawi who knows and does not follow and the dall who does not know at all — and with his reading of 'you will see much disagreement' as foretelling the community's divergence in roots and branches (Jami' al-Ulum wal-Hikam pp. 581–601).

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

CreedScripture and its sciences

Overview

Bid'a is the introduction into religion of something the Lawgiver did not order. Ibn Rajab takes the hadith of Aisha, "whoever introduces into this affair of ours something that is not part of it, it is rejected," as the measure of outward deeds, and the hadith "deeds are only by intentions" as the measure of their inward side. Every deed that does not have the command of God and His Messenger is rejected from the one who does it, and whoever introduces into religion what God and His Messenger have not permitted has no share in religion at all. He pairs this with the hadith of al-Irbad ibn Sariya, "beware of novelties, for every novelty is an innovation and every innovation is misguidance." He defers a full discussion of novelties to his commentary on it (the twenty-eighth hadith). In that commentary he takes "beware of novelties, for every innovation is misguidance" as a warning to the community against following novel innovations, and reinforces it with the general wording "every innovation is misguidance." He defines the innovation meant as what is introduced that has no basis in the Law indicating it; what has a basis in the Law indicating it is not an innovation in the legal sense, even if it is one linguistically. He links it to the sermon of Jabir in Sahih Muslim, "the worst of affairs are their novelties, and every innovation is misguidance." He also holds, in his reflections on jurisprudence, that "the rightly guided" are those who know the truth and follow it, unlike the one who knows it and does not follow it, and the one who does not know it at all; and that "he will see much disagreement" is a report of the disagreements that befell the community in its foundations and its branches. 1 (Jami al-ulum wal-hikam, p. 581–601)

What is not recorded here needs a further source.

Connections

Explore the connections

Based on
Arba'un 5 — whoever introduces into this matter of ours· Arba'un 28 — fear of God and beware of novelties· Muwatta 301

People and things also explored

Taqwa (God-consciousness)· Aisha bint Abi Bakr· Ubayy ibn Ka'b· Prophet's Mosque· Muwatta, Book of Prayer· Irbad ibn Sariya al-Fazari· Muhammad ibn Shihab al-Zuhri· Umar ibn al-Khattab

Sources

  1. Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “Bid'a (religious innovation)”. islam.museum, https://islam.museum/en/concept/bida/. CC BY-SA 4.0. Last updated 2026-10-16.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Taqwa (God-consciousness)

That the servant sets between himself and what he fears a guard to shield him — his taqwa of his Lord being a guard against what he dreads of His anger, displeasure and punishment, namely doing His obedience and avoiding disobedience; this is Ibn Rajab's root definition in the commentary on 'fear God wherever you are'; taqwa is ascribed to God's name as the guarding against His wrath — the greatest of what is guarded against — and to His punishment like the Fire and His time like the Day of Resurrection; complete taqwa includes doing the obligations and leaving the forbidden and the doubtful, its highest degree adding the recommended and leaving the disliked; among the early generations: Umar ibn Abd al-Aziz held taqwa is not fasting the day or praying the night but leaving what God forbade and performing what He imposed, Talq ibn Habib that it is working in obedience upon light from God hoping His reward and leaving disobedience upon light fearing His punishment, Abu al-Darda' that its perfection is guarding to an atom's weight until some of the lawful is left as a screen from the unlawful, al-Thawri that they were called muttaqun for avoiding what need not be avoided, and Ibn Masud glossed 'fear God as He should be feared' as being obeyed and not disobeyed, remembered and not forgotten, thanked and not denied; taqwa is God's counsel to the first and the last and His messenger's bequest to his community — he counselled the commander of every expedition with it, told Abu Dharr 'I counsel you with taqwa, for it is the head of the whole matter', and the pair 'taqwa of God and good character' is what most admits people to Paradise.