Dhu'l-Kifl

ذو الكفل

Dhu'l-Kifl, named in the Qur'an among the patient and among 'the righteous'; Ibn Kathir counts him among the prophets in the commentators' view 1, and al-Tha'labi names him Bishr ibn Ayyub, a prophet sent after his father to the land of the Romans, who dwelt in Syria until he died aged ninety-five 2.

Depth

At a glance

Era
Pre-Islamic Arabia
Identifiers
Wikidata
Review
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Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

Prophets

Place in the story

  • ProphetScriptural

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Dhu'l-Kifl is a Qur'anic figure named twice — among the patient with Job, Ishmael and Idris, and among 'the righteous' with Ishmael, Elisha, Jonah and Lot. Ibn Kathir counts him among the prophets in the commentators' reading 1.

In classical tafsir

Al-Tha'labi records that Dhu'l-Kifl was Bishr son of Ayyub, sent as messenger to the Romans' land after his father, who undertook to suffice his people in judgment and govern them justly — hence the name; he dwelt in Syria until he died aged ninety-five 2. Ibn Kathir lists him among the righteous, and reports the naming came from his undertaking to suffice the people 1.

In modern scholarship

Dhu'l-Kifl's identity is not fixed to a single figure in the early Islamic sources; academic theories identify him with Ezekiel or other biblical figures — John Walker argued the Ezekiel identification in The Muslim World 3, and the Encyclopaedia of Islam sums up that the identity remains unsettled 4.

Opinions on the question

First opinion · Sunni tradition (the museum's frame)Main reference

A prophet to the majority of commentators; some say a righteous man who undertook judgment

Ibn Kathir lists Dhu'l-Kifl among 'the righteous' with Ismail, al-Yasa', Yunus and Lut, counting him among the prophets in the commentators' reading {cite:tafsir-ibn-kathir}; al-Tha'labi reports some hold him to be Bishr son of Ayyub, sent as messenger to the Romans' land after his father, dwelling in Syria until he died aged ninety-five {cite:qisas-anbiya-thaalabi-edition}.
More opinions (1)

Academic viewSecondary opinion

Identity unestablished; variously identified with Ezekiel or other biblical figures

The Encyclopaedia of Islam notes Dhu'l-Kifl's identity is not established {cite:vajda-ei2-dhulkifl}; John Walker argued for an identification with Ezekiel in The Muslim World {cite:walker-dhulkifl-mw-1926}, and other theories linking him to different biblical figures circulate.

People and things also explored

Abraham and the one who argued with him about his Lord· al-Amin, the Trustworthy (the Prophet's title before his mission)· Delivery of the message and the limit of the Prophet's charge· Raising the foundations of the House: who built the Ka'ba· The religious bequest: submission until death· Badr as a sign and a lesson· Belief in the messengers without distinction· The completion of the final message of earlier ones

Sources

  1. Tafsir Ibn Kathir
  2. Tha'labi, Qisas al-Anbiya' (edition under OCR, not yet verified)
  3. John Walker, 'Who is Dhul-Kifl?', The Muslim World xvi
  4. G. Vajda, 'Dhu'l-Kifl' in the Encyclopaedia of Islam
Cite this page

islam.museum contributors. “Dhu'l-Kifl”. islam.museum, https://islam.museum/en/person/dhu-l-kifl/. CC BY-SA 4.0. Last updated 2026-10-25.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Abraham and the one who argued with him about his Lord

Sha'rawi reads the one who argued with Abraham about his Lord as the agent of the argument, with Abraham as its object. He declines to name him, holds that the vagueness is intended so the lesson applies in every age, and answers those who name him. He reports that Abraham moved the argument from giving life and death to the rising of the sun.