al-Shaykh al-Imad

الشيخ العماد

c. 1148 CE · 543 AH – c. 1218 CE · 17 Dhu al-Qa'da 614 AH

Damascus

Al-Shaykh al-Imad Abu Ishaq Ibrahim ibn Abd al-Wahid al-Maqdisi al-Hanbali, brother of the hafiz Abd al-Ghani. Born at Jama'il in 543, he emigrated with his relatives in 551. At Baghdad he heard from Shuhda and Salih ibn al-Rahla, and at Mosul from its preacher; he memorised al-Khiraqi and Gharib al-Azizi, gave lessons, took part in disputations, read the readings under Abu al-Hasan al-Bataihi, and devoted himself to teaching the Qur'an and fiqh. Pious, humble, generous and bountiful, he fasted often and prayed through the night, a man of spiritual states and marvels, known for long prayer. Al-Shaykh al-Muwaffaq said: 'I never parted from him except when he travelled, and I never knew him to disobey God in any act.' Al-Diya' said he was learned in the Qur'an, grammar and inheritance, and wrote Kitab al-Furuq fi al-masa'il al-fiqhiyya. He taught on the mountain while Shaykh Muwaffaq al-Din was in the town, and when Shaykh Muwaffaq al-Din went up to the mountain he came down and taught in the town. He taught at the Mosque of Damascus from dawn until night prayer, leaving only for what he could not avoid. He often enjoined good and forbade wrong; once he went out to a group of wrongdoers and smashed what they had, and they beat and abused him until he fainted. When the governor wanted to punish those who had abused him, he said: 'If they repent and keep up the prayer, do not harm them; they are absolved by me.' They repented. He died suddenly on the night of Thursday 17 Dhu al-Qa'da 614. His bier was carried to the Mosque of Damascus; the mosque could not hold the people, and Shaykh Muwaffaq al-Din led the prayer over him at the Hanbali circle after great effort. It was, as Sibt Ibn al-Jawzi described it, a day the like of which had not been seen in Islam 1.

Depth

At a glance

Era
The Crusades, Ayyubids and Mamluks
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Life in time

1100112511501175120012251250 c. c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Abdallah al-Yunini · Radi al-Din al-Mu'ayyad al-Naysaburi · al-Salah Abd al-Rahman ibn Uthman · Ibn Sinina al-Samiri · Farid al-Din 'Attar

In space

Damascus

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Overview

Al-Shaykh al-'Imad Abu Ishaq Ibrahim ibn 'Abd al-Wahid al-Maqdisi the Hanbali, brother of the hafiz 'Abd al-Ghani; born at Jamma'il in 543 AH, he emigrated in 551 with his relatives, heard hadith at Baghdad and Mosul, memorised al-Khiraqi and Gharib al-'Azizi, gave lessons, debated, and read the canonical readings under Abu'l-Hasan al-Batayihi. He devoted himself to teaching Qur'an and fiqh and was pious, humble, fasting and night-praying; al-Muwaffaq said "I never left him save to travel, and I never knew him to disobey God." 2

His stations and death

He held the Mountain when al-Muwaffaq was in town and the town when al-Muwaffaq went up, taught at the Umayyad mosque from dawn to night, and was fervent in commanding right and forbidding wrong; his works include the Book of Distinctions in legal questions. He died suddenly on Thursday night, 17 Dhu'l-Qa'da 614, and the mosque could not contain his funeral. 2

Connections

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Lived in
Damascus
Died in
Damascus

People and things also explored

the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 57-60
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali
Cite this page

islam.museum contributors. “al-Shaykh al-Imad”. islam.museum, https://islam.museum/en/person/al-shaykh-al-imad/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

the Cave of Qasyun (Jibril's Cave)

The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.