Al-Astarabadhi, al-Hasan ibn Muhammad

الأسترابادي الحسن بن محمد

1247 CE · 645 AH – 1315 CE · 715 AH

From Astarabad in Mazandaran; born in 645 AH and died in 715 AH.

Depth

At a glance

Roles
Scholar
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Persia & Central Asia
Identifiers
Wikidata
Review
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Life in time

12001225125012751300132513501375 c.
The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: al-Ju'bari Abu Ishaq Ibrahim ibn Umar · Ibn Jama'a, Badr al-Din Muhammad ibn Ibrahim · Safi al-Din al-Hindi · Sitt al-Wuzara' al-Tanukhiyya · Zaynab bint al-Kamal

Scripture and its sciences

Place in the story

  • ScholarTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Al-Hasan ibn Radi al-Din Muhammad ibn Sharafshah al-Astarabadhi, from Astarabad in Mazandaran. He was born in 645 AH (1247 CE) and died in 715 AH (1315 CE), and grew up in a scholarly setting in Mazandaran. Both dates rest on one source and need an additional source. 1

Encyclopaedia of Islam: Rukn al-Din, commentator and scholar of the Mongol court

Abu '1-Fada'il al-Sayyid Rukn al-Din al-Hasan ibn Muhammad ibn Sharafshah al-'Alawi was a Shafi'i scholar, best known for his commentary on Ibn al-Hajib's grammatical work, the Kafiya. This commentary is known also as the Mutawassit, "intermediate", because it was the second of three commentaries. 2

He enjoyed the patronage of Nasir al-Din Tusi at Maragha, where he taught philosophy and wrote commentaries on Tusi's Tajrid al-'aqa'id and Qawa'id al-'aqa'id. He accompanied Tusi to Baghdad in 672 AH (1274), and after his patron's death in the same year he settled at Mosul, where he taught in the Nuriyya madrasa. He later went on to Sultaniyya, where he taught Shafi'i jurisprudence. 2

His death is given as 715 AH (1315-6) or 718 AH (1318-9); two manuscripts in the Bibliotheque Nationale give 717 AH (1317-8) and 719 AH (1319-20). He was reputed for his modesty and for the honour in which he was held at the Mongol court. 2

People and things also explored

The seven ahruf· Hadith· Shama'il Muhammadiyya· The Prophetic sira· The Prophetic Sunna· Command, prohibition and capacity· The Sunna as explanation of the Qur'an· Bid'a (religious innovation)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
  2. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 770
Cite this page

islam.museum contributors. “Al-Astarabadhi, al-Hasan ibn Muhammad”. islam.museum, https://islam.museum/en/person/al-astarabadhi-al-hasan/. CC BY-SA 4.0. Last updated 2026-10-25.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The seven ahruf

The Prophet's saying 'the Qur'an was revealed in seven ahruf, so read of it what is easy' — narrated through Umar's dispute with Hisham ibn Hakim over Surat al-Furqan; its exact meaning is one of the widest debates in Qur'anic sciences.