Abu Qays ibn Sayfi ibn al-Aslat

أبو قيس بن صيفي بن الأسلت

Poet and wartime leader of the Aws before Islam, chief of the 'Aws Allah' clans — Banu Umayya ibn Zayd, Khatma, Wa'il and Waqif — whom he held back from Islam throughout Mus'ab ibn 'Umayr's mission until after Badr, Uhud and the Trench, when they all embraced it 1.

Depth

At a glance

Roles
Poet · Companion
Counted among
Sunni
Era
Pre-Islamic Arabia · The Prophetic Era
Region
Arabia
Review
Draft Completeness 1/5 · Help complete it

Overview

Abu Qays ibn Sayfi ibn al-Aslat (may God be pleased with him), a poet and leader of the Aws before Islam. He was the chief of "the Aws of God", who were the Banu Umayya ibn Zayd, Khatma, Wa'il and Waqif, of the Aws. 2

His position on Islam

Al-Samhudi relates that he held his people back from Islam at the time of the mission of Mus'ab ibn Umayr. They continued this way until the Prophet ﷺ emigrated and Badr, Uhud and the Trench had passed, and then they all embraced Islam. 2

The data classify him as a poet and a Companion in the Sunni manner. His year of death and the details of his personal conversion need an additional source.

Connections

Explore the connections

Member of
al-Aws
Participated in
the first Fijār of the Anṣār — the murdered hostages at the gardens· the day of al-Ghars — Ḥuḍayr given command, victory to the Aws, the three-man blood-price

People and things also explored

Medina· The War of Ka'b ibn Amr al-Mazini· The War of Samir· The day of Bu'ath· Banu Abd al-Ashhal· Banu Haritha ibn al-Harith· Banu Khatma· Banu Zafar

Sources

  1. Wafa al-Wafa bi-akhbar dar al-Mustafa — al-Samhudi (older print) , p. 239-240
  2. Wafa al-Wafa bi-akhbar dar al-Mustafa — al-Samhudi (older print) , p.239-240
Cite this page

islam.museum contributors. “Abu Qays ibn Sayfi ibn al-Aslat”. islam.museum, https://islam.museum/en/person/abu-qays-ibn-al-aslat/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Medina

City in the Hejaz to which the Prophet migrated in 622 CE; site of the Prophet's Mosque and the first Muslim community. The Prophet declared it a sanctuary as Abraham declared Mecca — its bounds 'between 'Ayr and Thawr' (or 'to Uhud' in the reading Abu 'Ubayd and al-Hazimi preferred) and 'between its two lava fields'; within them hunting and tree-cutting are forbidden and the bloodwit for unintended killing is heavier. Samhudi counts nearly ninety-five names for it, among them Tayba, Taba and Yathrib.