Abu Burda ibn Abi Musa al-Ash'ari

أبو بردة بن أبي موسى الأشعري

c. 721 CE · 103 AH

A Successor who transmits from his father Abu Musa al-Ash'ari the hadith of al-Bit' and al-Mizr — 'every intoxicant is forbidden' — the forty-sixth hadith of Ibn Rajab's additions to the Forty, transmitted by al-Bukhari (4343) and Muslim (1733); asked what al-Bit' was, he said honey-wine, and al-Mizr barley-wine (Jami' al-Ulum wal-Hikam p. 881).

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At a glance

Roles
Scholar
Counted among
Sunni
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Life in time

625650675700725750775800 c.
The Early Abbasid Caliphate · The Prophetic Era · The Rashidun Caliphate · The Umayyad Period Contemporaries: Abd al-Malik ibn Umayr · Abd al-Rahman ibn Ziyad ibn An'am · Abu Hanifa al-Nu'man ibn Thabit · A'isha bint Sa'd ibn Abi Waqqas · Al-A'mash, Sulayman ibn Mihran

Overview

Abu Burda ibn Abi Musa al-Ash'ari, a Successor who transmitted from his father Abu Musa al-Ash'ari the hadith of the "bit'" and the "muzr", in which every intoxicant is forbidden. It is the forty-sixth hadith of Ibn Rajab's additions to the Forty. 1

The hadith

The entry says that al-Bukhari (4343) and Muslim (1733) transmitted it. In the report he was asked about the "bit'" and said it is honey-wine, and the "muzr" is barley-wine. 1

Note

The summary notes that al-Mas'udi calls him Amir and makes him a Kufan who died in the days of Yazid ibn Abd al-Malik, but "Meadows of Gold" is not among the sources of this entity. This needs an additional source.

Encyclopaedia of Islam: the accepted account

Amir ibn Abi Musa, Abu Burda, is according to the accepted opinion one of the first of Kufa. Apart from being a son of Abu Musa al-Ash'ari, little that can be considered authentic is known of his life and work. As a member of the aristocracy he was appointed to the treasury (Ibn Sa'd). He appears among the notables of Kufa in 51 AH (671), giving evidence against the followers of Hujr ibn 'Adi (printed as Hudir in the scan), and in 76 AH (695-696) doing homage to the Kharijite insurgent Shabib ibn Yazid. He is generally taken to have been qadi of Kufa, but early sources give contradictory reports of the circumstances of his appointment, of his predecessor and successor, and of the length of his tenure. 2

Encyclopaedia of Islam: death and the traditional figure

Abu Burda died in 103 AH (721-722), or, by another account, in 101 AH (722-723), at an advanced age. The entry holds that the traditional biography reflects an absence of positive information, combined with the wish to fit his name into a fictitious picture of the early development of Islamic law and justice. He played no part in forming the doctrine of the school of Kufa. Anecdotes about his judgements, about the Prophet ﷺ's instructions to Mu'adh and about 'Umar's instructions on justice appear late. His reputation as a traditionist grew because his name was used in "family isnads", which authenticated sayings his father was claimed to have related; his son Bilal became qadi of Basra. 2

Connections

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Mentioned in
Arba'un 46 — every intoxicant is forbidden

People and things also explored

The lawful, the unlawful and the doubtful· Intoxicants (muskirat)· Abu Musa al-Ashari· Arba'un 46 — every intoxicant is forbidden

Sources

  1. Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali , p.881
  2. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 742-743
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islam.museum contributors. “Abu Burda ibn Abi Musa al-Ash'ari”. islam.museum, https://islam.museum/en/person/abu-burda-ibn-abi-musa/. CC BY-SA 4.0. Last updated 2026-10-25.

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Related

The lawful, the unlawful and the doubtful

The division of rulings and things into plainly lawful, plainly unlawful, and doubtful matters between them that many people cannot assign to either side though the firmly grounded in knowledge are not in doubt; Ibn Rajab gives as plainly lawful the good foods — crops, fruits, cattle — and marriage and concubinage when acquired by a valid contract; as plainly unlawful carrion, blood, pork, wine, marriage within the prohibited degrees, silk for men and unlawful gains such as usury, gambling, theft and usurpation; and as doubtful what is disputed as to its lawfulness — animals such as horses, mules, donkeys and the dabb lizard, intoxicating-when-abundant drinks, and disputed transactions such as 'ina and tawarruq — this being Ahmad's and Ishaq's and other imams' explanation of the doubtful; whoever avoids the doubtful clears his religion and honour, and whoever falls into it is like a shepherd at the edge of God's sanctuary.