Abd al-Malik ibn Marwan

عبد الملك بن مروان

Caliph of the Umayyads; al-Hajjaj was his governor, and the companions of Ibn al-Ash'ath deposed him, saying that deposing al-Hajjaj meant deposing Abd al-Malik 1. He died in 86 2. According to al-Mas'udi, he was given the oath of allegiance on the night of Sunday, the first of Ramadan 65, and died at Damascus on Saturday, fourteen days into Shawwal 86, aged sixty-six. He loved poetry, boasting and panegyric; avarice predominated in him, and he was ready to shed blood. When he kept company with al-Sha'bi, he said to him: 'Do not help me in what is ugly, and do not correct my error in my assembly. Show me your understanding through your glance and your hearing, and know that the rightness of listening is greater than the rightness of speech' 3. He killed Amr ibn Sa'id al-Ashdaq in 70, after letters had passed between them seeking power. The chamberlain shut the door on Amr, leaving his companions outside; Abu al-Za'za'a was ordered to strike his neck, and his head was thrown to his companions, who scattered. It is also said that a chain was put on him, and then he ordered his brother Abd al-Aziz to slaughter him; Amr said to him: 'Betray, O son of al-Zarqa'!' and he threw dinars among the people, who busied themselves with them and stopped fighting 4. He wrote to al-Hajjaj asking him to describe the strife to him. Al-Hajjaj wrote that strife is kindled by secret talk, reaped by complaint and produced by sermons. He wrote back that he had hit the mark and described it well; if he wanted his subjects to be straight with him, he should subdue them with unity, give them the gifts of division, and attach need to them 5. When news of Ibn al-Ash'ath's deposition reached him, he went up the pulpit and said: 'O God, do not give us power over one better than us, nor give those better than us power over us. O God, unleash the sword of the people of Syria against the people of Iraq until it reaches Your pleasure; and when it reaches it, do not pass beyond Your wrath with it' 5. In one of his years of pilgrimage he ordered gifts distributed to the people; a purse was brought out, inscribed 'from the alms', and the people of Medina refused to accept it, saying that their gift came from the fay'. He struck them on the pulpit with the parable of the serpent guarding its treasure, and said: 'O assembly of Quraysh, you had Umar as your governor; he was harsh and rough, and you listened to him and obeyed. Then you had Uthman, who was gentle and mild, and you attacked him and killed him. Then we sent Muslim ibn Uqba against you on the day of al-Harra, and you killed him. We know that you will never love us, and you remember the day of al-Harra, and we will never love you, and we remember the killing of Uthman' 6. The book mentions that he was the first to set aside a day for examining grievances, set four hundred dinars as the upper limit for dowries, and ordered that the judgments of Abd Allah ibn al-Zubayr be enforced without reversing them. 7 The book also says that he urged his commanders to beware of night raids and sent spies ahead of every army; that he consulted people before sending an army to the land of the Romans; that in his advice to his sons he told them to act on the opinion of Umar ibn Abd al-Aziz and consult him; and that he advised al-Walid to honour al-Hajjaj, because he had paved the way for him. It also says that he died in Damascus in 86 AH; al-Walid led the funeral prayer over him, and he was buried between Bab al-Jabiya and Bab al-Saghir. 8

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Abd al-Malik ibn Marwan was an Umayyad caliph who ruled about twenty years in the seventh century. He reunited the caliphate after years of civil war, built the Dome of the Rock in Jerusalem, and made the coinage and records Arabic. He died in 705 CE.

Abd al-Malik ibn Marwan, fifth Umayyad caliph (65–86 AH / 685–705 CE), inherited a broken caliphate: he retook Iraq and the Hijaz after Ibn al-Zubayr's defeat by al-Hajjaj in 73 AH and reunited the empire a second time. His reign built the state: he Arabized the government registers from Persian and Greek, struck the first imageless Islamic coins and then the famous gold dinar around 77 AH, built the Dome of the Rock in Jerusalem in 72 AH, and created the postal and road systems. His strongest governor was al-Hajjaj ibn Yusuf in Iraq and the east, who founded Wasit in his day. Abd al-Malik died in 86 AH (705 CE) and was succeeded by his son al-Walid.

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Abd al-Malik ibn Marwan ibn al-Hakam (65–86 AH / 685–705 CE), fifth Umayyad caliph and founder of the dynasty's second state. He came to power after Marwan ibn al-Hakam's death with the caliphate torn: Ibn al-Zubayr in Mecca, Kharijites and Shia in Iraq, the Romans on the front. He retook Iraq with Mus'ab ibn al-Zubayr killed in 71 AH, then al-Hajjaj took Mecca in 73 AH and the caliphate was reunited; al-Hajjaj was made governor of Iraq and the east, founding Wasit and crushing revolts by force. His policies made the model state: Arabization of the registers — records switched from Persian and Greek to Arabic — striking the imageless Islamic dinar and dirham around 77 AH, building the Dome of the Rock in Jerusalem 69–72 AH which historians read as both a rival sanctuary to Ibn al-Zubayr's and a proclamation of Islam, and organizing the post, caravans and the administration that led to his son al-Walid's era of peak conquests. He died in 86 AH; historians treat his reign as the foundation of the Marwanid state.

Overview

Abd al-Malik ibn Marwan, an Umayyad caliph whose governor was al-Hajjaj, and who died in 86 AH. 1 2

Accession and death

According to al-Mas'udi, he was given the oath of allegiance on the night of Sunday, the first of Ramadan 65 AH, and he died in Damascus on Saturday, fourteen days into Shawwal 86 AH, aged sixty-six. 9 Al-Salabi says that al-Walid led the funeral prayer and that he was buried between the Jabiya Gate and the Small Gate. 8

His character as al-Mas'udi describes it

Al-Mas'udi says that he loved poetry, boasting and panegyric, that stinginess predominated in him, and that he was bold in shedding blood. 9

Al-Hajjaj and Ibn al-Ash'ath

Al-Tabari reports that the followers of Ibn al-Ash'ath deposed him, saying that deposing al-Hajjaj meant deposing Abd al-Malik. 1 Al-Mas'udi reports that he wrote to al-Hajjaj asking him to describe the rebellion to him, and that when news of Ibn al-Ash'ath's deposition reached him, he went up the pulpit and prayed that God would give the sword of the people of al-Sham power over the people of Iraq. 10

The killing of Amr ibn Sa'id al-Ashdaq

Al-Mas'udi reports that Amr ibn Sa'id al-Ashdaq was killed in 70 AH after correspondence between them, each seeking power, and that the reports differ on how he was killed. 11

His sermon in Medina

Al-Mas'udi reports that when he went on pilgrimage he ordered the distribution of gifts, and a purse was brought out marked as alms. The people of Medina refused to accept it, because their allowances came from the fay' (property taken without battle). He then addressed them, reminding them of the governorship of Umar and Uthman and of the day of al-Harra. 12

In his administration

Al-Salabi says that he was the first to set aside a day for hearing complaints of injustice, that he fixed the dowry at four hundred dinars as an upper limit, and that he upheld the judgements of Abdallah ibn al-Zubayr and did not overturn them. 7 He would instruct his commanders to beware of night raids and to send scouts ahead of every army, and he consulted people before sending an army to the land of the Romans. 8

Notes for researchers

  • The judgements on his person are attributed to their authors and do not represent the museum's view. The academic view and other opinions have not yet been added.

From Sheikh Omar Abdelkafy's Tafsir lectures (episode 3)

The Sheikh relates that Abd al-Malik ibn Marwan learned that a body was waiting to be washed and wished to see it, so he went in with his servant and found Abu Hazim washing it (needs_source) 13 14. He says Abd al-Malik looked at his servant and said he wished he had been a washer of the dead and had not governed the affairs of the Muslims for even a single day, and Abu Hazim said to his assistant: look, when they die they wish for our life, and when we die we do not wish for theirs (needs_source) 14.

From Sheikh Omar Abdelkafy's lecture series Al Dinu Al Qayem

Sheikh Omar Abdelkafy recounts that Musa ibn Nusayr prayed for martyrdom and for burial in the Prophet ﷺ's city, and dates this to the year 99 AH in the time of Abd al-Malik ibn Marwan (needs_source) 15 16. He says Musa performed the pilgrimage with Abd al-Malik, who felt blessed by his presence, and that after the rites Musa visited the Prophet's grave and was buried in al-Baqi' (needs_source) 16.

He recounts that Abd al-Malik ibn Marwan was strict about correct Arabic, saying that nothing hastened him more than the spread of pulpits and of grammatical errors 17.

He tells that Abd al-Malik, at twenty-one, said before a woman, "I am the king" 18; she replied that kingship did not last for those before him and would not last for him 19.

The Sheikh relates that Abd al-Malik ibn Marwan learned that a body was waiting to be washed and wished to see it, so he went in with his servant and found Abu Hazim washing it (needs_source) 13. He says Abd al-Malik looked at his servant and said he wished he had been a washer of the dead and had not governed the affairs of the Muslims for even a single day, and Abu Hazim said to his assistant: look, when they die they wish for our life, and when we die we do not wish for theirs (needs_source) 14.

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Parent of
Abdullah ibn Abd al-Malik· Maslama ibn Abd al-Malik· Sa'id ibn Abd al-Malik (al-Khayr)· يزيد بن عبد الملك
Participated in
Abd al-Malik's Coinage Reform· The Transfer of Syria's Diwan from Greek· Battle of Dayr al-Jathaliq· The Building of the Fortress of Masisa· Killing of Abdallah ibn al-Zubayr· Construction of the Dome of the Rock under Abd al-Malik· The Founding of Wasit· al-Hajjaj's Mint and Coinage· The killing of Amr ibn Sa'id al-Ashdaq· The Caliphate of Marwan ibn al-Hakam· The Papyrus Affair and the Striking of the Dinars· The Second Raid on Cyprus· The Treaty with the Jarajima· Umar's Monthly Rations
Mentioned in
Muwatta 1549· Muwatta 2146· Muwatta 2287· Muwatta 2555· Muwatta 2813· Muwatta 1187· Muwatta 937

People and things also explored

al-Hajjaj ibn Yusuf al-Thaqafi· Malik ibn Anas· Umar ibn Abd al-Aziz· Banu Umayya ibn Abd Shams· Mu'awiya ibn Abi Sufyan· Mus'ab ibn al-Zubayr· Muwatta, Book of Pilgrimage (hajj)· Abdullah ibn Umar ibn al-Khattab

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Sources

  1. Tarikh al-Rusul wa'l-Muluk — al-Tabari (ed. Abu al-Fadl Ibrahim) , j.6 p.338
  2. Tarikh al-Rusul wa'l-Muluk — al-Tabari (ed. Abu al-Fadl Ibrahim) , j.6 p.418
  3. Muruj al-Dhahab — al-Masʼudi , p. 86-87
  4. Muruj al-Dhahab — al-Masʼudi , p. 95-97
  5. Muruj al-Dhahab — al-Masʼudi , p. 111
  6. Muruj al-Dhahab — al-Masʼudi , p. 113
  7. The Umayyad State: Factors of Prosperity and Consequences of Collapse — Ali Muhammad al-Sallabi (Part Two, 2005) , p.27-28
  8. The Umayyad State: Factors of Prosperity and Consequences of Collapse — Ali Muhammad al-Sallabi (Part Two, 2005) , p.115-128
  9. Muruj al-Dhahab — al-Masʼudi , p.86-87
  10. Muruj al-Dhahab — al-Masʼudi , p.111
  11. Muruj al-Dhahab — al-Masʼudi , p.95-97
  12. Muruj al-Dhahab — al-Masʼudi , p.113
  13. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 3, at 00:51:30 · Listen at the archive (opens the audio at this time)
  14. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 3, at 00:52:00 · Listen at the archive (opens the audio at this time)
  15. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Dinu Al Qayem, episode 9, at 00:09:30 · Listen at the archive (opens the audio at this time)
  16. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Dinu Al Qayem, episode 9, at 00:10:00 · Listen at the archive (opens the audio at this time)
  17. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Dinu Al Qayem, episode 11, at 00:37:00 · Listen at the archive (opens the audio at this time)
  18. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Dinu Al Qayem, episode 12, at 00:47:30 · Listen at the archive (opens the audio at this time)
  19. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Dinu Al Qayem, episode 12, at 00:48:00 · Listen at the archive (opens the audio at this time)
  • Muhammad Qabbani, The Umayyad State from Birth to Fall (Damascus: Dar Wahy al-Qalam, 2006)
  • The Umayyad State — Bakr Muhammad Ibrahim Bakr (1st ed., Markaz al-Raya lil-Nashr wal-I'lam, Cairo 2002)
  • Lectures on the History of the Islamic Peoples: The Umayyad State — al-Khudari
  • al-Nuwayri, Nihayat al-Arab fi Funun al-Adab, vol. 3 (scan)
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islam.museum contributors. “Abd al-Malik ibn Marwan”. islam.museum, https://islam.museum/en/person/abd-al-malik-ibn-marwan/. CC BY-SA 4.0. Last updated 2026-10-29.

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al-Hajjaj ibn Yusuf al-Thaqafi

Abd al-Malik's governor. He was army commander at the battle of Dayr al-Jamajim, the battle with Ibn al-Ash'ath, in which Ibn al-Ash'ath was routed. Al-Tabari reports that when a captive said the strife had struck both the righteous and the wicked, he answered that it had struck the wicked and spared the righteous. When Abd al-Malik wrote asking him to describe the strife, he replied that strife is kindled by secret talk, reaped by complaint and produced by sermons. In his famous address on taking over Iraq he unveiled his face and said: 'By God, I see glancing eyes, stretched necks and heads ripe for picking, and I am the one who will pick them; it is as though I see blood welling between turbans and beards. The Commander of the Faithful has emptied his quiver, and found me its most bitter in taste, its sharpest in point and its strongest shaft.' He said: 'O people of Iraq, people of discord, hypocrisy and bad character! I will strip you as a stick is stripped, bind you as the salama is bound, beat you as stray camels are beaten, and strike you as the flint is struck.' When the Commander of the Faithful's letter of greeting reached them and they did not answer, he said: 'This is the discipline of the son of Sumayya'. Umayr ibn Dabi' was killed so that al-Muhallab's dispatch against the Azariqa would stand, and he ordered two bridges over the Euphrates for their going out. He wrote to Abd al-Malik about Ibn al-Ash'ath, 'Help, O God!', and was sent armies; the reply came, 'At your service, at your service!'. When Ibn al-Ash'ath's head was brought to him, he mounted the pulpit of Kufa and said: 'Satan has lodged among you and filled the place with schism, discord and hypocrisy; he settled, nested and laid eggs, which hatched, and you have taken him as a guide to follow'. Ibn al-Qarya was killed in 82 for going out with Ibn al-Ash'ath and drafting letters for him, and he never showed his boon companions the gladness of the day Layla al-Akhyaliyya came in to him. When he went to perform the pilgrimage he preached: 'O people of Iraq, I have set Muhammad over you, and my wish is to turn away from you; I have charged him concerning you the opposite of the charge concerning the Ansar, for he was charged to accept their good-doers and overlook their wrongdoers, whereas I have charged him not to accept your good-doers nor overlook your wrongdoers'. He imprisoned al-Ghadban ibn al-Qab'thari for three years; then, when Abd al-Malik's letter asked for descriptions of slave-girls, he summoned him, questioned him and released him after the affair of the Green Dome at Wasit. He died in 95 at Wasit aged fifty-four, after a governorship of twenty years. The number of those he executed in cold blood, apart from those who fell in his wars, was counted at one hundred and twenty thousand; at his death fifty thousand men and thirty thousand women were in his prisons, sixteen thousand of them stripped, and the prison had no shelter from sun or rain. Once, riding out to Friday prayer, he heard the clamour of the prisoners and told them to keep silent and not speak; it is said that he died that same Friday. Al-Mas'udi relates an anecdote of his dealings with the people of Syria: he favoured men of Iraq whom he found more capable than his Syrian intimates, and the Syrians spoke against them. He pushed on with them into the desert until a line of camels came into view; he sent a Syrian to identify them, who came back saying, 'Camels; I cannot tell whether they are loaded.' He had sent an Iraqi on the same errand after him, who came back counting thirty of them carrying oil, leaving such-and-such a place for such-and-such a place, belonging to a man named so-and-so. He turned to the Syrians and said: 'Do I grieve for Amr? Even if he died or went away, few would sing your song as he does, O Amr.' It was also said, in the same sense, that the worst of two envoys is the one whose sender must send him back again, and that the two are alike. The cited book reports that Abd al-Malik charged al-Walid on his deathbed to honour al-Hajjaj, because he had pacified the lands for him, subdued his enemies and scattered the Kharijites, and that al-Hajjaj built Wasit as a military base midway between al-Ahwaz, Basra and Kufa. The same book reports that al-Walid put al-Hajjaj in charge of the pilgrimage in 92 AH; Umar ibn Abd al-Aziz wrote asking al-Walid to spare him Hajjaj's passage through Medina, and al-Walid granted this and ordered him to withdraw from Medina.