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«إن الله طيب لا يقبل إلا طيباً، وإن الله تعالى أمر المؤمنين بما أمر به المرسلين فقال [المؤمنون: 51]، وقال تعالى [البقرة: 172]، ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يا رب يا رب ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب لذلك»
A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources
Summary
Hadith of Abu Hurayra: God is good and accepts only what is good. Ibn Rajab takes "good" to mean pure, free of corruptions such as showing off and conceit, and lawful in money. Deeds, words and beliefs are divided into good and bad. 1
Place in the museum
Source: the Forty Hadith of al-Nawawi. Mentions Abu Hurayra. Built on in the chapters on goodness and purity.
Connections
- Basis for
- Tayyib (purity and lawfulness)
- Mentions
- Abu Hurayra
People and things also explored
The lawful, the unlawful and the doubtful· The Conquest of Khaybar· The capture of Thumama ibn Uthal al-Hanafi and his acceptance of Islam· The Prophet's dream of the two gold bracelets, interpreted as the two liars· Umar's Trust in the Fay'· The early Muslim community· Arba'un 9 — what I forbid you, avoid· Arba'un 12 — leaving what does not concern one
Sources
- Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page
islam.museum contributors. “Arba'un 10 — God is pure and accepts only what is pure”. islam.museum, https://islam.museum/en/passage/arbaun-10/. CC BY-SA 4.0. Last updated 2026-10-16.