Arba'un 6 — the lawful is clear and the unlawful is clear

الأربعون 6 — الحلال بين والحرام بين

Al-Nu'man ibn Bashir's hadith, the sixth of al-Nawawi's Forty and of Ibn Rajab's commentary: the lawful is clear and the unlawful is clear, and between them are doubtful matters unknown to many people; whoever avoids the doubtful clears his religion and honour, and whoever falls into the doubtful falls into the unlawful like a shepherd grazing around a sanctuary who is about to pasture in it; it ends with the morsel of flesh in the body which, if sound, the whole body is sound — the heart. Transmitted by al-Bukhari (52, 2051) and Muslim (1599) through al-Sha'bi from al-Nu'man ibn Bashir — the soundest hadith of the chapter according to Ibn Rajab — and also by Ahmad, Abu Dawud (3329–3330), Ibn Majah (3984), al-Tirmidhi (1205), al-Nasa'i and others; Ibn Rajab comments on the categories of the lawful, the unlawful and the doubtful, and on scrupulousness (Jami' al-Ulum wal-Hikam pp. 172–192).

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Chain of transmission

  1. al-Sha'bi
  2. al-Nu'man ibn Bashir al-Ansari
  3. Muhammad

Summary

Hadith of al-Nu'man ibn Bashir: the lawful is clear and the unlawful is clear, and between them are doubtful matters that many people do not know. Whoever avoids doubtful matters protects his religion and honour, and whoever falls into them falls into the unlawful, like a shepherd grazing near a protected pasture. The body is set right by one lump of flesh, the heart. 1

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Basis for
The lawful, the unlawful and the doubtful
Mentions
al-Nu'man ibn Bashir al-Ansari

People and things also explored

Sale of the prohibited· What the Law was silent about· Intoxicants (muskirat)· Tayyib (purity and lawfulness)· Wara' (scrupulosity)· al-Nuʿmān ibn Bashīr's raid on ʿAyn al-Tamr (39 AH)· Arba'un 22 — if I pray the prescribed prayers· Arba'un 30 — obligations, limits, and what He was silent about

Sources

  1. Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “Arba'un 6 — the lawful is clear and the unlawful is clear”. islam.museum, https://islam.museum/en/passage/arbaun-06/. CC BY-SA 4.0. Last updated 2026-10-17.

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Related

Sale of the prohibited

The prohibition of selling the prohibited in the forty-fifth hadith of Ibn Rajab's additions: 'God and His Messenger forbade the sale of wine, carrion, swine and idols' — so what is forbidden to eat or benefit from is forbidden to sell, the extension of the prohibition to its price being drawn from the question over carrion fat sought for caulking, oiling and lighting — answered 'no, it is forbidden' — and from the saying 'God fight the Jews: God had forbidden them the fat, so they melted it, sold it and ate its price' — the rule being that whatever's substance is forbidden, its price is forbidden too, and altering its form does not make it lawful (Jami' al-Ulum wal-Hikam p. 871).