The plague and the flight to Jerusalem, c. 748/1348

الطاعون والرحيل إلى القدس، نحو ٧٤٨هـ/١٣٤٨م

c. 1348 CE · c. 748 AH

Jerusalem

When the plague struck, Ibn Fadl Allah resolved on the hajj, then took his household to Jerusalem; his wife died there and he buried her and returned 1.

Depth

At a glance

Era
The Crusades, Ayyubids and Mamluks
Region
Levant & Iraq

In time

1330134013501360 c.
The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era

In space

Jerusalem

Map: Natural Earth, public domain · places and route from the graph

Summary

When the plague struck, Ibn Fadl Allah resolved on the hajj, then took his household to Jerusalem; his wife died there and he buried her and returned 1.

Details

On the Day of Arafa 749, back from Jerusalem, al-Umari died of a quartan fever — the plague years closing with the wife's death and then the author's own 1.

Connections

Explore the connections

Had participant
Ibn Fadl Allah al-Umari
Occurred at
Jerusalem
During the reign of
al-Hakim bi-Amr Allah II Ahmad ibn al-Mustakfi

People and things also explored

Dome of the Rock· Death of Ibn Fadl Allah al-Umari at Damascus, 749/1349· Al-Umari dismissed from the Damascus chancery, Safar 743/1342· The retirement years and the great works, 743-749/1342-1349· Masjid Al-Aqsa· al-Haram al-Sharif (the Temple Mount esplanade)· Mosque of Omar· The Western Wall (Buraq Wall)

Sources

  1. Al-Durar al-Kamina fi A'yan al-Mi'a al-Thamina — Ibn Hajar al-Asqalani (Dar al-Jil, Beirut) , 1/333
Cite this page

islam.museum contributors. “The plague and the flight to Jerusalem, c. 748/1348”. islam.museum, https://islam.museum/en/event/umari-jerusalem-plague-748/. CC BY-SA 4.0. Last updated 2026-11-09.

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Wing

Time

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Related

Dome of the Rock

The Dome of the Rock stands on a platform in the Haram al-Sharif at Jerusalem; the Encyclopaedia of Islam calls it the oldest surviving monument of Islamic architecture. Its long inscription dates it to 72/691-2 under Abd al-Malik ibn Marwan, and it is a dome ringed by two octagonal ambulatories with an interior covered in mosaic. The encyclopaedia reports three explanations of its purpose, a memorial of the Night Journey and Ascension, a substitute for the pilgrimage to Mecca, and a proclamation of the new faith in the city of the two older religions, sets each out without settling it, and says the debate is not closed. Al-Muqaddasi described it about 375 AH and al-Umari measured it in the Mamluk period.