Khalid ibn al-Walid's March to Syria

مسير خالد بن الوليد إلى الشام

c. June 634 CE · Rabi' I 13 AH

In al-Baladhuri: when Abu Bakr's letter reached him at al-Hira he left al-Muthanna ibn Haritha al-Shaybani over the Kufa side and marched in Rabi' al-Akhir of year 13 with eight hundred — some say five hundred — taking Ayn al-Tamr by force (others say the letter reached him there after its conquest), then Sandawda', held by Kinda, Iyad and Persians, whose people fought and were overcome — he left Sa'd ibn Amr ibn Haram al-Ansari over it, whose descendants dwell there today; hearing of an apostate gathering of Banu Taghlib at al-Mudayyih and al-Musayyid under Rabi'a ibn Bujayr he defeated them, took captives and spoil and sent them to Abu Bakr — among them Umm Habib al-Sahba' bint Habib ibn Bujayr, mother of Umar ibn Ali ibn Abi Talib (may God be pleased with him); he raided Qaraqir, a Kalbi watering-place, then traversed the desert to Suwa, likewise Kalbi, where Bahra' were with them, killing Hurqus ibn al-Nu'man al-Bahrani of Quda'a and sweeping up their wealth; entering the waterless stretch he watered the camels, slit their lips and made them drool so they would not ruminate and thirst, carrying abundant water which ran out on the way — so he slaughtered the camels one by one, drinking with his men the water of their bellies, his guide Rafi' ibn Umayra al-Ta'i earning the poet's verse 'God bless Rafi' — how he guided, traversing from Qaraqir to Suwa'; from Suwa to al-Kawa'il, then Qarqisiya whose lord abandoned it for Byzantine lands, then Arak whose people he besieged until it fell by treaty for a payment to the Muslims, then Dumat al-Jandal which he took, then Qusam whose Banu Mashja'a ibn al-Taym of Quda'a made peace for a written aman, then Tadmur whose people resisted and fortified themselves then asked safety — granted on being dhimma, quartering the Muslims and submitting to them — then al-Qaryatayn whose people fought and were overcome with spoil, then Hawwarin of Sanir whose people fought with reinforcements from Ba'labakk and Busra and were overcome with captives and killing, then Marj Rahit where he raided the Ghassan on their Easter taking captives and killing; he sent Busr ibn Abi Artat al-Amiri of Quraysh and Habib ibn Maslama al-Fihri (may God be pleased with him) to the Ghouta of Damascus to raid its villages, stood at the pass known as Thaniyyat al-Uqab by Damascus unfurling his banner — a black banner that had been the Prophet ﷺ's — whence its name that day, camped at the eastern gate of Damascus — some say Bab al-Jabiya — whose bishop brought him hospitality and service receiving a promise to keep the covenant, then marched to join the Muslims at the canal of Busra.

Depth

At a glance

Era
The Rashidun Caliphate
Region
Arabia · Levant & Iraq
Review
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In time

620630640650 c.
The Prophetic Era · The Rashidun Caliphate

Overview

Al-Baladhuri relates that Khalid ibn al-Walid, when he received Abu Bakr's letter while in al-Hira, left al-Muthanna ibn Haritha over the region of Kufa, and set out in Rabi al-Akhir 13 AH with eight hundred men, or it is said five hundred. 1 The event is part of the conquest of Syria.

From Iraq to Syria

Khalid took Ayn al-Tamr by force, then fought the people of Sandawda and defeated them. He learned that a group of the Banu Taghlib who had apostatised, led by Rabi'a ibn Bujayr, were at al-Madih and al-Musayd; he defeated them and took captives, and sent the captives to Abu Bakr, among them Umm Habib al-Sahba. Then he raided Qaraqir, and at Suwa killed Hurqus ibn al-Nu'man. 1

Crossing the desert

Al-Baladhuri describes how he gave the mounts water, then cut their lips so that they would not chew the cud and grow thirsty. When the water ran out he slaughtered one mount after another, and he and his companions drank from their stomachs. His guide was Rafi ibn Umayra al-Ta'i. 1

The stages that followed

Then he passed Qarqisiya and Ark, and made peace with the people of Ark. He came to Dumat al-Jandal, Qasm, Tadmur, al-Qaryatayn, Huwwarin and the meadow of Rahit. He sent Busr ibn Abi Artat and Habib ibn Maslama to the Ghuta of Damascus. 1

He halted at the pass called the Pass of the Eagle at Damascus, raising a black banner that had been the Prophet's. He then lodged at the Eastern Gate, and the bishop of Damascus brought him lodging and service. He went on until he reached the Muslims at the canal of Busra. 1

Connections

Explore the connections

Had participant
Habib ibn Maslama al-Fihri· Hurqus ibn al-Nu'man al-Bahrani· Rabi'a ibn Bujayr al-Taghlibi· Rafi' ibn Umayra al-Ta'i· Umm Habib al-Sahba' bint Habib ibn Bujayr· Khalid ibn al-Walid· Abu Bakr al-Siddiq· al-Muthanna ibn Haritha· بسر بن أبي أرطاة
Part of
The Conquest of Syria

People and things also explored

Battle of the Yarmuk· The Ridda Wars· The Conquest of Syria· Abu Bakr's Sortie to Naq' and Khalid's Command· The Battle of Ajnadayn· The Conquest of al-Anbar and the Raid on Baghdad's Market· The Peace of al-Hira· The Conquest of Antioch

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p.152-155
Cite this page

islam.museum contributors. “Khalid ibn al-Walid's March to Syria”. islam.museum, https://islam.museum/en/event/khalid-march-to-syria/. CC BY-SA 4.0. Last updated 2026-10-16.

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Related

Battle of the Yarmuk

A great battle between the Muslims and the Byzantines at the Yarmuk river. After the defeat Abu Ubayda called for withdrawal, and the Muslims moved until they set their camps at Marj al-Suffar, then encamped at Damascus. Al-Waqidi reported that it was in 15 AH; al-Tabari's report of the account of Sayf places it in 13 AH. According to al-Baladhuri: Heraclius gathered a host of Byzantines, Syrians, people of al-Jazira and Armenia numbering some two hundred thousand, put one of his intimates in command, and sent Jabala ibn al-Ayham al-Ghassani at its vanguard, with the Arabized Syrians of Lakhm and Judham. The Muslims numbered twenty-four thousand. The Byzantines and their followers were chained together so that they would not be tempted to flee. They fought at the Yarmuk with the fiercest of battles; God slew some seventy thousand of them, and their remnant fled to Palestine, Antioch, Aleppo, al-Jazira and Armenia. Muslim women also fought hard on the day of the Yarmuk, and Hind bint Utba, mother of Mu'awiya, kept calling out: bite the sheaths with your swords. On that day the eye of al-Ash'ath ibn Qays was lost, as were the eye of Hashim ibn Utba ibn Abi Waqqas al-Zuhri, called al-Mirqal, and the eye of Qays ibn Maksuh. Amir ibn Abi Waqqas, who had carried Umar's letter to Abu Ubayda confirming his governorship of Syria, was martyred; it is also said that he died in the plague, or at Ajnadayn, but this is not established. Abu Ubayda appointed Habib ibn Maslama al-Fihri over the pursuing cavalry, to kill whoever they overtook. Jabala ibn al-Ayham sided with the Ansar and said: you are our brothers and the sons of our father; he showed Islam, then apostatised and entered Byzantine lands when Umar sought retaliation from him. In another account, Umar found him still a Christian; he refused the jizya out of pride and entered Byzantine lands with thirty thousand men. Umar regretted it, and Ubada ibn al-Samit reproached him that had he accepted his alms, he would have become a Muslim. So Umar sent Umayr ibn Sa'd al-Ansari with an army in 21 AH and ordered him to coax Jabala and bring him back, on condition that he pay what he had offered in alms and keep his religion; but Jabala refused except to stay, and Umayr reached a place known as al-Himar, fell upon its people and laid it waste. On the day of the Yarmuk the Muslims returned to the people of Homs the tribute they had taken from them, saying they had been too occupied to aid them. The people of Homs replied that the justice of their rule was dearer to them than the oppression they had suffered, and that they would repel Heraclius's troops from the city alongside their governor. The Jews rose and said: by the Torah, Heraclius's governor shall not enter the city of Homs unless we are overcome and worn out; they shut the gates and guarded them, and the Christians and Jews of the other cities under treaty did likewise. When news of the Yarmuk reached Heraclius he fled from Antioch to Constantinople, and when he crossed the pass he said: farewell, O Syria. The battle was in Rajab of 15 AH.